- Avicenna on empty intentionality: a case study in analytical Avicennianism
- How to write a history of philosophy? The case of eighteenth-century Britain
- The meaning of existence (bhava) in the Pāli discourses of the Buddha
- Berkeley on religious truths: a reply to Keota Fields
- Zhuangzi on Yu, Zhou, and the ontic indeterminacy of the Dao
- Huang Zongxi’s Confucian political moralism
- The last of his kind? Gottfried Ploucquet’s occasionalism and the grounding of sense-perception
- Virtuous actions in the Mengzi
- Metaphysical separatism and epistemological autonomy in Frege’s philosophy and beyond
- The ontology of images in Plato’s Timaeus
- Margaret Macdonald on the definition of art
- Origins of moral-political philosophy in early China: contestation of humaneness, justice, and personal freedom
- Temporal experience and the present in George P. Adams’ eternalism
- From being to acting: Kant and Fichte on intellectual intuition
- Al-Farabi on acquiring a philosophical concept
- Future contingency and God’s knowledge of particulars in Avicenna
- Hume: a very short introduction
- Apparentia in the thought of Nicholas of Autrecourt: Intentionality, intersubjectivity, and probabilism in the status of mental being
- The experience and knowledge of time, through Russell and Moore
- A time of novelty: logic, emotion, and intellectual life in early modern India, 1500–1700 C.E.
- Two deductions of right in early post-Kantianism
- Esteem and sociality in Pufendorf’s natural law theory
- Pratibhā, intuition, and practical knowledge
- Conscience, conviction, and moral autonomy in Fichte’s ethics
- Knowing well: Goethe, Bildung, and the ethics of scientific knowledge
- Individual rights in Schleiermacher’s limited communitarian state
- Hegel and Plato on how to become good
- Sarah Broadie, scholar of ancient Greek philosophy
- The women are up to something: How Elizabeth Anscombe, Philippa Foot, Mary Midgley, and Iris Murdoch revolutionized ethics
- Subjugation, freedom, and recognition in Poulain de la Barre and Simone de Beauvoir
- Kant and Rehberg on political theory and practice
- The question of ontological dependency
- Ancestrality and (in-)dependence – on Heidegger on being-in-itself
- Heidegger on deep time and being-in-itself: introductory thoughts on “The Argument against Need”
- Martin Heidegger, “Das Argument gegen den Brauch (für das Ansichsein des Seienden)”
- Martin Heidegger, “The argument against need (for the being-in-Itself of entities)”
- Intuition in the Avicennan tradition
- On the significance of A. A. Robb’s philosophy of time, especially in relation to Bertrand Russell’s
- That’s correct! Brentano on intuitive judgement
- Intuition, discursive thought, and truth in Aristotle
- Thales – the ‘first philosopher’? A troubled chapter in the historiography of philosophy
- Hodgson on the relations between philosophy, science and time
- Leopoldo Zea, “Is a Latin American philosophy possible?”
- A priori philosophy of nature in Hegel and German rationalism*
- Human becomings: theorizing persons for Confucian role ethics
- The Mouse’s Tale: al-Jāḥiẓ, Abū Bakr al-Rāzī, and Fakhr al-Dīn al-Rāzī on Animal Thinking
- Review: Spinoza and the Politics of Freedom by Dan Taylor and Spinoza’s Religion by Clare Carlisle
- Descartes and his critics on passions and animals
- Lost voices: on counteracting exclusion of women from histories of contemporary philosophy
- Reparative agency and commitment in William James’ pragmatism
- The aesthetic dimensions of esteem in Rousseau: amour-propre, general will, and general taste
- Ørsted, Mach, and the history of ‘thought experiment’
- Intuition in Plato and the Platonic tradition
- Intuition and discursive knowledge: Bachelard’s criticism of Bergson
- Pricean reflection
- Taking time seriously: the Bergsonism of Karin Costelloe-Stephen, Hilda Oakeley, and May Sinclair
- Intuitions in Stoic philosophy
- L. Susan Stebbing Philosophy and the Physicists (1937): a re-appraisal
- Hobbes against hate speech
- Schleiermacher on recognition
- Schopenhauer on boredom
- Avicennian essentialism
- History of logic in Latin America: the case of Ayda Ignez Arruda
- Everything is conceivable: a note on an unused axiom in Spinoza’s Ethics
- Cartesian sensory perception, agreeability, and the puzzle of aesthetic pleasure
- The Pure Natural Right, by Theodor Schmalz
- Reason and Conversion in Kierkegaard and the German Idealists
- The fate of autonomy in Kant’s Metaphysics of Morals
- Freedom and agency in the Zhuangzi: navigating life’s constraints
- Margaret Cavendish on conceivability, possibility, and the case of colours
- Ruth Barcan Marcus and quantified modal logic
- The philosopher versus the physicist: Susan Stebbing on Eddington and the passage of time
- The dark side of recognition: Bernard Mandeville and the morality of pride
- Confessions of the flesh. The history of sexuality: 4
- Madeleine de Scudéry on conversation and its feminist ends
- How good was Shepherd’s response to Hume’s epistemological challenge?