- Kant’s distinction between absolute and relative spontaneity reconsidered
- Kant’s critique of pure reason and the method of metaphysics
- Juliusz Domański on philosophy as a way of life
- Avicenna and Khūnajī on de re and de dicto modality
- Monads, situation, and infinite explanation
- Going through the motions: memory and remembrance in Cavendish
- Saint Augustine and the meaning(s) of voluntas
- Towards an objectivist reading of Spinoza’s theory of attributes
- On the concept of subsistence in Thomas Aquinas
- “How to disappear completely”: responses to commentators
- Austrian philosophy and the persistence of metaphysics
- Russell’s proof and meaning in isolation
- Exploring the mind in Austria (1874–1918) and defending Mach’s neutral monism
- Extension and division: the ontological status of quantity in the thirteenth and fourteenth centuries
- Attribution arguments and the metaphysics of immanent actions: cognitive acts from Peter John Olivi to Durand of St. Pourçain
- On Aristotle’s use of examples and how to read them
- Johann Benjamin Erhard on economic injustice
- Unknowing: Christian and Buddhist soteriological epistemology
- John Stuart Mill: socialism, pluralism, and competition
- A hint as to my grounds for judgement: Frege’s positive account of modality
- Spinoza’s metaphysics of infinity: from indeterminacy, infinity follows
- James Africanus Beale Horton’s philosophy of history: progress, race, and the fate of Africa
- “I think therefore I was”: Sartre, Kant, and the self
- Identity and real distinction according to Duns Scotus
- Aristotle on logical consequence
- At the roots of causality: ontology and aetiology from Avicenna to Fakhr al-Dīn al-Rāzī
- Justin Martyr and the evaluative priority of practical activity
- Different beasts: humans and animals in Spinoza and the Zhuangzi
- Scudéry’s portraits: patriarchy, agency, and genre
- “ ‘Here is one hand’ … , ‘and here is another’ “: comments on Mark Textor’s The Disappearance of Soul
- Schlick on intuition and prediction
- Korean women philosophers and the ideal of a female sage: essential writings of Im Yunjidang and Gang Jeongildang
- “All knowledge is either conception or assent”. On the history and significance of a fundamental distinction in Islamic philosophy
- Knowledge of universals
- Learning from models: knowing sages as sages in Confucian philosophy
- Mengzian knowledge practicalism
- Existential import and Peirce’s early realism about universals: the True Gorgias
- Rudolf Eucken and the crisis of spiritual life
- Continuity, limits, and quantity in Al-Fārābī’s paraphrase of Aristotle’s Categories
- Aristotle on happiness, virtue, and wisdom
- Kant, Hume, and the ‘ontological arguments’
- The guise of the good: a philosophical history by Francesco Orsi, Oxford, Routledge, 2023, pp. 188, £125.00 (hb), ISBN: 9781032120171
- Hans-Georg Gadamer’s “On the idea of a system in philosophy” (1924)
- Simple esteem and the method of commonplaces in Pufendorf
- Mary Midgley’s meta-ethics and Neo-Aristotelian naturalism
- Physical influx theory: the case of Émilie Du Châtelet
- Divine teleology in Spinoza’s thought: an underexplored side of Spinoza’s philosophical journey
- Against the extremes: Simmel’s social and economic pluralism
- Hobbes and the ‘great deception of sense’
- Locke on life: the vital union and the embodied person
- Mind and knowledge of mind in classical Islamic philosophy
- Du Châtelet’s causal idealism
- Prolegomenon for Fazang’s Essay on the Golden Lion
- Peter of Mantua and the ‘piecemeal’ conception of substantial change*
- A taxonomy of divisibilism and Gregory of Rimini’s place
- A resolute reading of Iris Murdoch’s Metaphysics as a Guide to Morals
- Helen Knight and Margaret Macdonald on the meaning of ‘good’
- The most important thing: Wittgenstein, engineering, and the foundations of mathematics
- Resonating strings: understanding the transition from Hume’s Treatise to Second Enquiry
- Plato’s Republic and Black feminist thought
- A third realm ontology? Naṣīr al-Dīn Ṭūsī and the nafs al-amr
- Aristotle on the causal efficacy of perceptible qualities
- The philosopher versus the physicist: Eddington’s rejoinder to Stebbing
- The metaphysics of Christology in the late middle ages: William of Ockham to Gabriel Biel
- Roger Bacon’s indirect realism of quantity perception
- A.W. Rehberg, Investigations Concerning the French Revolution (1793)
- The unity of matter
- Do the wise always succeed? A split-level reading of Euthydemus 278–282
- The great guide to the preservation of life: Malebranche on the imagination
- Nietzsche as panpsychist
- Thinking with Rosa: assent in philosophy of the Islamic world
- Remembering Maria Rosa Antognazza (1964–2023)
- Leibniz’s opposition to monism
- The possibility of knowing the essence of bodies through scientific experiments in Spinoza’s controversy with Boyle
- The geometrical atomism of Roger Bacon
- Quantifying Aristotelian essences: On some fourteenth-century applications of limit decision problems to the perfection of species
- Why Epicurean happiness is not for everyone