- Between ontological hubris and epistemic humility: Collingwood, Kant and the role of transcendental arguments
- Methodological conservativism in Kant and Strawson
- David Hume and the culture of Scottish Newtonianism: methodology and ideology in enlightenment inquiry
- Wittgenstein on the duration and timing of mental phenomena: episodes, understanding and rule-following
- Schelling’s substantive reinterpretation of the transcendental turn: beyond method
- Language, aesthetics and emotions in the work of the British idealists
- Books Received: Volume 26, Issue 4
- A dark history of modern philosophy
- Johann Benjamin Erhard, ‘Devil’s Apology’ (1795)
- Introduction to J. B. Erhard’s ‘Devil’s Apology’ (1795)
- The limits of definition: Gadamer’s critique of Aristotle’s ethics
- From the bankruptcy of relations to the reality of connections: language and semantics in Bradley and Bosanquet
- The role of practice and habituation in Socrates’ theory of ethical development
- Acting virtuously as an end in Aristotle’s Nicomachean Ethics
- Parallel, additional or alternative histories of philosophy? Questions on the theory and methodology of the history of philosophy
- Salomon Maimon’s Attempt at a New Presentation of the Principle of Morality and a New Deduction of Its Reality
- Neo-Confucianism, experimental philosophy and the trouble with intuitive methods
- John Duns Scotus versus Thomas Aquinas on action-passion identity
- German idealism as constructivism
- Shaftesbury on life as a work of art
- Memory aids and the Cartesian circle
- Adorno’s theory of philosophical and aesthetic truth
- A ground completely overgrown: Heidegger, Kant and the problem of metaphysics
- Analytic philosophy, 1925–69: emergence, management and nature
- Irrationality and egoism in Hegel’s account of right
- Félix Ravaisson: selected essays
- Language and the structure of Berkeley’s world
- Briefwisseling met overige correpondenten, 1746–1789. Hemsterhuisiana
- C. I. Lewis, Kant, and the reflective method of philosophy
- Descartes’ treatise on man and its reception
- Antoine Le Grand on the identity over time of the human body
- Coleridge and contemplation
- Locke’s image of the world
- The ordinary and the experimental: Cook Wilson and Austin on method in philosophy
- Immanuel Kant: the very idea of a critique of pure reason
- Are our moral responsibility practices justified? Wittgenstein, Strawson and justification in ‘Freedom and Resentment’
- Kierkegaard on the (un)happiness of faith
- Carving, taming or gardening? Plutarch on emotions, reason and virtue
- Wittgenstein’s influence on Austin’s philosophy of language
- Defining human sciences: Theodor Waitz’s influence on Dilthey
- The general will and the speech community: British Idealism and the foundations of politics
- Taking love seriously: McTaggart, absolute reality and chemistry
- Rationalizing Socrates’ daimonion
- Two notions of intentional action? Solving a puzzle in Anscombe’s Intention
- Schopenhauer on the aimlessness of the will
- Books Received: Volume 25, Issue 6
- The experimental physics of Jacques Rohault
- Marsilius of Padua and Peter of Abano: the scientific foundations of law-making in Defensor Pacis
- Is Shepherd’s pen mightier than Berkeley’s word?
- Why the view of intellect in De Anima I 4 is not Aristotle’s own
- Feeling, emotion and imagination: in defence of Collingwood’s expression theory of art
- The mind–body problem and the role of pain: cross-fire between Leibniz and his Cartesian readers
- The curious case of the decapitated frog: on experiment and philosophy
- Leibniz and the environment
- Observations upon experimental philosophy. Abridged, with related texts
- L’art de romantiser le monde: La peinture de Caspar David Friedrich et la philosophie romantique de Novalis
- The Nietzschean self: moral psychology, agency, and the unconscious
- Hegel on beauty
- On the motivations for Merleau-Ponty’s ontological research
- Conflict, consensus, and liberty in J. S. Mill’s representative democracy
- Bentham’s binary form of maximizing utilitarianism
- Re-enactment, reconstruction and the freedom of the imagination: Collingwood on history and art
- The Oxford Handbook of Hume
- Nicolaus Cusanus on faith and the intellect: a case-study in 15th-century Fides-Ratio controversy
- Plotinus’ concept of matter in Giordano Bruno’s De la causa, principio et uno
- Kidnapping an ugly child: is William James a pragmaticist?
- Kants Theorie der Biologie: Ein Kommentar. Eine Lesart. Eine Historische Einordnung
- Books Received: Volume 25, Issue 5
- Descartes and More on the infinity of the world
- Whichcote, Shaftesbury and Locke: Shaftesbury’s critique of Locke’s epistemology and moral philosophy
- The Cambridge Platonists: some new studies
- Adorno and Schelling on the art–nature relation
- Madness as method: on Locke’s thought experiments about personal identity
- Cudworth on superintellectual instinct as inclination to the good
- Monads at the bottom, monads at the top, monads all over
- Mary Astell’s theory of spiritual friendship