- Why did Frege reject the theory of types?
- Reading Kant’s Kritik der Urteilskraft in England, 1796–1840
- The pursuit of an authentic philosophy: Wittgenstein, Heidegger, and the everyday
- Revolution and revitalization: Karoline von Günderrode’s political philosophy and its metaphysical foundations
- Of Cosmogonic Eros
- Introduction to French spiritualism in the nineteenth century
- Auguste Comte and spiritualism
- Schopenhauer on suicide and negation of the will
- Inferentialism and semantic externalism: a neglected debate between Sellars and Putnam
- Madness and spiritualist philosophy of mind: Maine de Biran and A. A. Royer-Collard on a ‘true dualism’
- Understanding historical life in its own terms: Dilthey on ethics, worldviews, and religious experience
- The postulate of private right and Kant’s semi-historical principles of property
- Kingdoms and crowds: William Ockham on the ontology of social groups
- Law and structure in Dilthey’s philosophy of history
- The ‘empowered king’ of French spiritualism: Théodore Jouffroy
- Interpreting Averroes: critical essays
- “Friendly to all beings”: Annie Besant as ethicist
- Bergson on number
- On effort and causal power: Maine de Biran’s critique of Hume revisited
- Mary Shepherd and the meaning of ‘life’
- “Count it all joy”: black women’s interventions in the abolitionist tradition
- Pragmatism at Cambridge, England before 1900
- Lydia Maria Child on German philosophy and American slavery
- The voiding of being, the doing and undoing of metaphysics in modernity
- Maine de Biran and Gall’s phrenology: the origins of a debate about the localization of mental faculties
- The Oxford handbook of Descartes and Cartesianism
- Salomon Maimon, “On the First Grounds of Natural Right”
- Introduction to Salomon Maimon’s “On the First Grounds of Natural Right” (1795)
- Historiographies of philosophy 1800–1950
- “Political … civil and domestic slavery”: Harriet Taylor Mill and Anna Doyle Wheeler on marriage, servitude, and socialism
- The unity of substance and attribute in Spinoza
- Rules for rulers: Plato’s criticism of law in the Politicus
- Théodule Ribot and the spiritualist tradition: the philosophical roots of scientific psychology
- Aristotle on the voluntariness of self-control and the lack of self-control (EE II 8, 1224a7-1225a2)
- E. E. Constance Jones on the dualism of practical reason
- Wilson to Wittgenstein
- From scepticism to romanticism: Cavell’s accommodation of the ‘other’
- Habit, contingency, love: on Félix Ravaisson and Charles S. Peirce
- The we and its many forms: Kurt Stavenhagen’s contribution to social phenomenology
- Ramsey’s record: Wittgenstein on infinity and generalization
- Books Received: Volume 28, Issue 2
- The new Cambridge companion to Nietzsche
- Co-seeing and seeing through: reimagining Kant’s subtraction argument with Stumpf and Husserl
- Carl Stumpf, “Psychologie und Erkenntnistheorie”
- Stumpf between criticism and psychologism: introducing ‘Psychologie und Erkenntnistheorie’
- A cricket game, a train ticket and a vacuum to be filled: Ayer’s logical positivism as a focal point for post-war British cultural struggles
- Leibniz on causation and agency
- The lever as instrument of reason: technological constructions of knowledge around 1800
- Neo-Kantianism as hermeneutics? Heinrich Rickert on psychology, historical method, and understanding
- Two routes to idealism: Collier and Berkeley
- The sublime reader
- British idealism and the concept of the self
- Two dogmas of analytic historiography
- Kant’s lectures on metaphysics: a critical guide
- Interpreting Dilthey
- Books Received: Volume 28, Issue 1
- Wittgenstein’s Whewell’s Court lectures: Cambridge 1938–1941, from the notes by Yorick Smythies
- “All history is the history of thought”: competing British idealist historiographies
- Vis, vim, vi: declinations of force in Leibniz’s dynamics
- Philosophizing with a historiographical figure: Descartes in Degérando’s Histoire comparée des systèmes de philosophie (1804 and 1847)
- Virtual reflection: Antoine Arnauld on Descartes’ concept of Conscientia
- Cassirer’s enlightenment: on philosophy and the ‘Denkform’ of reason
- Overcoming the divide between freedom and nature: Clarisse Coignet on the metaphysics of independent morality
- From a ‘memorable place’ to ‘drops in the ocean’: on the marginalization of women philosophers in German historiography of philosophy
- Bergson and the spiritualist origins of the ideology of creativity in philosophy
- Husserl on Hume
- Making history philosophical: Kant, Maimon, and the evolution of the historiography of philosophy in the critical period
- Mencius, Hume, and the virtue of humanity: sources of benevolent moral development
- The interpretation of Locke’s Two Treatises in Britain, 1778–1956
- Kant and his German contemporaries, volume II: aesthetics, history, politics, religion
- Impure temporalities in the history of political philosophy: the historiography of dēmokratia in late eighteenth- and nineteenth-century Britain
- Hegel and the history of idealism
- Sense data and logical relations: Karin Costelloe-Stephen and Russell’s critique of Bergson
- Zhuangzi on ‘happy fish’ and the limits of human knowledge
- Making sense of Smith on sympathy and approbation: other-oriented sympathy as a psychological and normative achievement
- The rise and fall of Scottish common sense realism
- Kant’s theory of normativity: exploring the space of reason
- Fichte’s method of moral justification
- When Aristotelian virtuous agents acquire the fine for themselves, what are they acquiring?
- Alleviating love’s rage: Hegel on shame and sexual recognition
- Books Received: Volume 27, Issue 6
- Kant on reality, cause, and force: from the early modern tradition to the critical philosophy
- Ordinary language semantics: the contribution of Brentano and Marty