- Comparisons in the history of philosophy: a review of The metaphysics of Margaret Cavendish and Anne Conway: monism, vitalism, and self-motion
- Seeing life steadily: Dorothy Emmet’s philosophy of perception and the crisis in metaphysics
- Nothing less than the whole Cassirer
- An inconsistency in Cassirer’s conception of the a priori
- Unifying themes and irresolvable tensions in Cassirer’s system of symbolic forms
- Comments on Samantha Matherne’s Cassirer
- Cassirer on method, the a priori, and culture: a reply
- More on knowledge before Gettier
- Synthesis and analysis: Jean Nicod as a mediator between Bergson and Russell
- Aristotle’s Nicomachean Ethics on virtue competition
- Sellars on modality: possible worlds and rules of inference
- A miracle creed: the principle of optimality in Leibniz’s physics and philosophy
- Mirroring omni-present suffering: a Chan Buddhist alternative to phronesis
- Samuel Alexander on relations, Russell, and Bradley
- Neo-Kantian conceptualism: between scientific experience and everyday perception
- Recent work on Aquinas’ metaphysics
- Five perspectives on holding wrongdoers responsible in Kant
- Razian prophecy rationalized
- The history of qualia and C.I. Lewis’ role in it
- Cook Wilson on judgement
- Twentieth-century French philosophy and the radicalization of Kant
- Intentionality in Avicenna: a reconstruction based on his notion of ‘consideration’
- “We shall remove the Sun”: Henry More’s Neoplatonic adaptation of Jacob Böhme’s philosophy
- The Porretani on truth and propositional meaning
- The philosophy of Joseph Petzoldt: from Mach’s positivism to Einstein’s relativity
- Michael Frede and the history of philosophy
- William King on election, reason, and desire: a reply to Kenneth Pearce
- Shepherd on reason
- Possibility or necessity? On Robert Watt’s “Bergson on number”
- Scottish philosophy after the enlightenment
- Cassirer and energetics: an investigation of Cassirer’s early philosophy of physics
- The fabric of creation: theories of place and space in sixth to ninth-century Byzantine philosophy
- Avicenna on common natures and the ground of the categories
- The mark of the mental in the fourteenth century: Volitio, cognitio, and Adam Wodeham’s experience argument
- Professor Maria Rosa Antognazza (1964–2023): preeminent historian of philosophy and chair of the British Society for the History of Philosophy
- Intuition in the history of philosophy (what’s in it for philosophers today?)
- Varieties of consciousness in classical Arabic thought: Avicenna, Averroes, and the mutakallimūn
- Jaspers and Sartre: transcendence and the difference of the divine
- Kant’s justification of ethics
- The status and power of the good in Plato’s Republic
- Erhard on recognition, revolution, and natural law
- Nihilist arguments in Gorgias and Nāgārjuna
- Potentia eximia & Excellentia facultatum: the relation between liberty and power from the Leviathan to De Homine
- Philosophy and politics in Julian’s Letter to Themistius
- The historical history of philosophy: a discussion with Michael Frede
- The unity of consciousness in Sartre’s early thought: reading The Transcendence of the Ego with The Imaginary
- From the ‘History of Western Philosophy’ to entangled histories of philosophy: the Contribution of Ben Kies
- How things are: an introduction to Buddhist metaphysics
- Al-Ghazālī, nativism, and divine interventionism
- Reinhold on intellectual intuition
- “Of the octave the relation 2:1”: how an exemplary case of formal causation turned against the Neo-Aristotelians
- Anne Conway on divine and creaturely freedom
- Seneca and the narrative self
- Fichte on sex, marriage, and gender
- Bergsonism and the history of analytic philosophy
- On philosophy in Plato’s Republic
- What’s wrong with philosophical history of philosophy?
- Is a historical history of philosophy a desideratum?
- Early Arabic logicians on the contraposition of the particular affirmative
- Certainly useless: empiricists’ uncomfortable relationship with intuition
- Feeling, cognition, and the eighteenth-century context of Kantian sympathy
- What can Maimonides’ understanding of the shamefulness of touch teach us about Aristotle’s NE III.10, 1118b1–3?
- The power and limits of friendship in Spinoza’s Ethics
- Schopenhauer on inner awareness and world-understanding
- Class-struggle in the rational state: proto-marxist ideas in Hegel’s account of poverty
- Metaphysical animals: how four women brought philosophy back to life
- Intuitive cognition in the Latin medieval tradition
- C.C.E. Schmid and the doctrine of intelligible fatalism
- Raghunātha on seeing absence
- The obsession with time in 1880s–1930s American-British philosophy
- The right kind of nonsense – a study of McTaggart’s C and D series
- The goodness of the virtues and the sun-like good
- Panentheistic, monistic, non-necessitarian: Leibniz’s view of the relation between God and nature in 1675–1676
- Friedrich Albert Lange’s theory of values
- Review of George Berkeley: A Philosophical Life
- John Rogers (1938–2022): in memoriam
- Interpreting Duns Scotus: critical essays
- Anne Conway on memory
- Professor John Rogers (1938–2022) – Founding Editor of the British Journal for the History of Philosophy
- ‘God said “Let us make man in our image after our likeness”’ – Mary Shepherd, the imago-dei-thesis, and the human mind
- Leibniz on free and responsible wrongdoing
- Cartesian intuition
- Uncivil Mirth: Ridicule in Enlightenment Britain
- Flights in the resting places: James and Bergson on mental synthesis and the experience of time
- The freedom of crime: property, theft, and recognition in Hegel’s System of Ethical Life
- Sentimental beings: subjects, nature, and society in romantic philosophy
- Leibniz and Kant
- How Spinoza conceives being: a reply to Vlasits’ “Note on an Unused Axiom”
- The parmenidean ascent
- Dark matters: Pessimism and the problem of suffering
- The developmental potential of the human mind: Hume on children and the formation of fiction
- The main features of Whitehead’s early temporal ontology
- J.S. Mill’s ‘psychological theory’ of the mind
- Norman Kemp Smith on the experience of duration
- Descartes on the source of error: the Fourth Meditation and the Correspondence with Elisabeth
- Schelling and Schopenhauer on intuition
- Mary Calkins, Victoria Welby, and the spatialization of time
- “A discipline or part of a discipline”: logic on the border of metaphysics and psychology in Avicenna’s Kitāb al-Šifāʾ
- Doing what you really want: an introduction to the philosophy of Mengzi
- Kantian freedom at a distance