- The obsession with time in 1880s–1930s American-British philosophy
- The right kind of nonsense – a study of McTaggart’s C and D series
- The goodness of the virtues and the sun-like good
- Panentheistic, monistic, non-necessitarian: Leibniz’s view of the relation between God and nature in 1675–1676
- Friedrich Albert Lange’s theory of values
- Review of George Berkeley: A Philosophical Life
- John Rogers (1938–2022): in memoriam
- Interpreting Duns Scotus: critical essays
- Anne Conway on memory
- Professor John Rogers (1938–2022) – Founding Editor of the British Journal for the History of Philosophy
- ‘God said “Let us make man in our image after our likeness”’ – Mary Shepherd, the imago-dei-thesis, and the human mind
- Leibniz on free and responsible wrongdoing
- Cartesian intuition
- Uncivil Mirth: Ridicule in Enlightenment Britain
- Flights in the resting places: James and Bergson on mental synthesis and the experience of time
- The freedom of crime: property, theft, and recognition in Hegel’s System of Ethical Life
- Sentimental beings: subjects, nature, and society in romantic philosophy
- Leibniz and Kant
- How Spinoza conceives being: a reply to Vlasits’ “Note on an Unused Axiom”
- The parmenidean ascent
- Dark matters: Pessimism and the problem of suffering
- The developmental potential of the human mind: Hume on children and the formation of fiction
- The main features of Whitehead’s early temporal ontology
- J.S. Mill’s ‘psychological theory’ of the mind
- Norman Kemp Smith on the experience of duration
- Descartes on the source of error: the Fourth Meditation and the Correspondence with Elisabeth
- Schelling and Schopenhauer on intuition
- Mary Calkins, Victoria Welby, and the spatialization of time
- “A discipline or part of a discipline”: logic on the border of metaphysics and psychology in Avicenna’s Kitāb al-Šifāʾ
- Doing what you really want: an introduction to the philosophy of Mengzi
- Kantian freedom at a distance
- Avicenna on empty intentionality: a case study in analytical Avicennianism
- How to write a history of philosophy? The case of eighteenth-century Britain
- The meaning of existence (bhava) in the Pāli discourses of the Buddha
- Berkeley on religious truths: a reply to Keota Fields
- Zhuangzi on Yu, Zhou, and the ontic indeterminacy of the Dao
- Huang Zongxi’s Confucian political moralism
- The last of his kind? Gottfried Ploucquet’s occasionalism and the grounding of sense-perception
- Virtuous actions in the Mengzi
- Metaphysical separatism and epistemological autonomy in Frege’s philosophy and beyond
- The ontology of images in Plato’s Timaeus
- Margaret Macdonald on the definition of art
- Origins of moral-political philosophy in early China: contestation of humaneness, justice, and personal freedom
- Temporal experience and the present in George P. Adams’ eternalism
- From being to acting: Kant and Fichte on intellectual intuition
- Al-Farabi on acquiring a philosophical concept
- Future contingency and God’s knowledge of particulars in Avicenna
- Hume: a very short introduction
- Apparentia in the thought of Nicholas of Autrecourt: Intentionality, intersubjectivity, and probabilism in the status of mental being
- The experience and knowledge of time, through Russell and Moore
- A time of novelty: logic, emotion, and intellectual life in early modern India, 1500–1700 C.E.
- Two deductions of right in early post-Kantianism
- Esteem and sociality in Pufendorf’s natural law theory
- Pratibhā, intuition, and practical knowledge
- Conscience, conviction, and moral autonomy in Fichte’s ethics
- Knowing well: Goethe, Bildung, and the ethics of scientific knowledge
- Individual rights in Schleiermacher’s limited communitarian state
- Hegel and Plato on how to become good
- Sarah Broadie, scholar of ancient Greek philosophy
- The women are up to something: How Elizabeth Anscombe, Philippa Foot, Mary Midgley, and Iris Murdoch revolutionized ethics
- Subjugation, freedom, and recognition in Poulain de la Barre and Simone de Beauvoir
- Kant and Rehberg on political theory and practice
- The question of ontological dependency
- Ancestrality and (in-)dependence – on Heidegger on being-in-itself
- Heidegger on deep time and being-in-itself: introductory thoughts on “The Argument against Need”
- Martin Heidegger, “Das Argument gegen den Brauch (für das Ansichsein des Seienden)”
- Martin Heidegger, “The argument against need (for the being-in-Itself of entities)”
- Intuition in the Avicennan tradition
- On the significance of A. A. Robb’s philosophy of time, especially in relation to Bertrand Russell’s
- That’s correct! Brentano on intuitive judgement
- Intuition, discursive thought, and truth in Aristotle
- Thales – the ‘first philosopher’? A troubled chapter in the historiography of philosophy
- Hodgson on the relations between philosophy, science and time
- Leopoldo Zea, “Is a Latin American philosophy possible?”
- A priori philosophy of nature in Hegel and German rationalism*
- Human becomings: theorizing persons for Confucian role ethics
- The Mouse’s Tale: al-Jāḥiẓ, Abū Bakr al-Rāzī, and Fakhr al-Dīn al-Rāzī on Animal Thinking
- Review: Spinoza and the Politics of Freedom by Dan Taylor and Spinoza’s Religion by Clare Carlisle
- Descartes and his critics on passions and animals
- Lost voices: on counteracting exclusion of women from histories of contemporary philosophy
- Reparative agency and commitment in William James’ pragmatism
- The aesthetic dimensions of esteem in Rousseau: amour-propre, general will, and general taste
- Ørsted, Mach, and the history of ‘thought experiment’
- Intuition in Plato and the Platonic tradition
- Intuition and discursive knowledge: Bachelard’s criticism of Bergson
- Pricean reflection
- Taking time seriously: the Bergsonism of Karin Costelloe-Stephen, Hilda Oakeley, and May Sinclair