- The ordinary and the experimental: Cook Wilson and Austin on method in philosophy
- Immanuel Kant: the very idea of a critique of pure reason
- Are our moral responsibility practices justified? Wittgenstein, Strawson and justification in ‘Freedom and Resentment’
- Kierkegaard on the (un)happiness of faith
- Carving, taming or gardening? Plutarch on emotions, reason and virtue
- Wittgenstein’s influence on Austin’s philosophy of language
- Defining human sciences: Theodor Waitz’s influence on Dilthey
- The general will and the speech community: British Idealism and the foundations of politics
- Taking love seriously: McTaggart, absolute reality and chemistry
- Rationalizing Socrates’ daimonion
- Two notions of intentional action? Solving a puzzle in Anscombe’s Intention
- Schopenhauer on the aimlessness of the will
- Books Received: Volume 25, Issue 6
- The experimental physics of Jacques Rohault
- Marsilius of Padua and Peter of Abano: the scientific foundations of law-making in Defensor Pacis
- Is Shepherd’s pen mightier than Berkeley’s word?
- Why the view of intellect in De Anima I 4 is not Aristotle’s own
- Feeling, emotion and imagination: in defence of Collingwood’s expression theory of art
- The mind–body problem and the role of pain: cross-fire between Leibniz and his Cartesian readers
- The curious case of the decapitated frog: on experiment and philosophy
- Leibniz and the environment
- Observations upon experimental philosophy. Abridged, with related texts
- L’art de romantiser le monde: La peinture de Caspar David Friedrich et la philosophie romantique de Novalis
- The Nietzschean self: moral psychology, agency, and the unconscious
- Hegel on beauty
- On the motivations for Merleau-Ponty’s ontological research
- Conflict, consensus, and liberty in J. S. Mill’s representative democracy
- Bentham’s binary form of maximizing utilitarianism
- Re-enactment, reconstruction and the freedom of the imagination: Collingwood on history and art
- The Oxford Handbook of Hume
- Nicolaus Cusanus on faith and the intellect: a case-study in 15th-century Fides-Ratio controversy
- Plotinus’ concept of matter in Giordano Bruno’s De la causa, principio et uno
- Kidnapping an ugly child: is William James a pragmaticist?
- Kants Theorie der Biologie: Ein Kommentar. Eine Lesart. Eine Historische Einordnung
- Books Received: Volume 25, Issue 5
- Descartes and More on the infinity of the world
- Whichcote, Shaftesbury and Locke: Shaftesbury’s critique of Locke’s epistemology and moral philosophy
- The Cambridge Platonists: some new studies
- Adorno and Schelling on the art–nature relation
- Madness as method: on Locke’s thought experiments about personal identity
- Cudworth on superintellectual instinct as inclination to the good
- Monads at the bottom, monads at the top, monads all over
- Mary Astell’s theory of spiritual friendship
- Thinking and feeling in actual idealism
- Gods and giants: Cudworth’s platonic metaphysics and his ancient theology
- Jane Addams as experimental philosopher
- Jean-Jacques Rousseau and Mary Wollstonecraft on the imagination
- Habit and time in nineteenth-century French philosophy: Albert Lemoine between Bergson and Ravaisson
- The experimental and the empirical: Arne Naess’ statistical approach to philosophy
- Kant on the original synthesis of understanding and sensibility
- Our inalienable ability to sin: Peter Olivi’s rejection of asymmetrical freedom
- Hobbes and modern political thought
- Books Received: Volume 25, Issue 4
- Pre-existence and universal salvation – the Origenian renaissance in early modern Cambridge
- Substance and force: or why it matters what we think
- Powers, abilities and skills in early modern philosophy
- Books Received: Volume 25, Issue 3
- The Two-Sense Reading of Spinoza’s definition of attribute