- The dark side of recognition: Bernard Mandeville and the morality of pride
- Confessions of the flesh. The history of sexuality: 4
- Madeleine de Scudéry on conversation and its feminist ends
- How good was Shepherd’s response to Hume’s epistemological challenge?
- Patterns of sickness: Nietzsche’s physio-historical account of asceticism
- The debate over universals in the time of Peter Abelard: what it is, and is not, about
- Friedrich Heinrich Jacobi: Briefwechsel – Nachlaß – Dokumente/Nachlaß. Reihe I: Text. Band 1, 1-1, 2: Die Denkbücher Friedrich Heinrich Jacobis
- Berkeley
- Virtue intellectualism and Socratic forms
- Spinozistic expression as signification
- Being and reason: an essay on Spinoza’s metaphysics
- John Locke’s Christianity
- Politics, Ontology and Knowledge in Spinoza
- Berkeley on meaning, truth, and assent
- Individuation in light of notions of form and information / Individuation in light of notions of form and information, volume II: supplemental texts
- Kant’s reform of metaphysics: the critique of pure reason reconsidered
- The gold of knowledge – Nicolai Hartmann and historiography of philosophy
- Historical thought in German neo-Kantianism
- Stebbing, Moore (and Wittgenstein) on common sense and metaphysical analysis
- Reason’s genuine historicity: the establishment of a history of philosophy as a philosophical sub-discipline in Marburg Neo-Kantianism
- Robert Grosseteste on motion, bodies, and light
- On the ethics of naturalism: Sorley and Sidgwick on ethics and evolution
- Margaret MacDonald and Gilbert Ryle: a philosophical friendship
- Christine Ladd-Franklin on the nature and unity of the proposition
- Evagrius of Pontus on corporeal reality: Taking the Stoics to the desert
- Margaret MacDonald’s scientific common-sense philosophy
- Reconsidering causal powers: historical and conceptual perspectives
- Race, gender, and the history of early analytic philosophy
- Elizabeth Hamilton’s Memoirs of Modern Philosophers as a philosophical text
- Correction notice
- Neo-Kantianism, Darwinism, and the limits of historical explanation
- Psychological disease and action-guiding impressions in early Stoicism
- Ernst Cassirer on historical thought and the demarcation problem of epistemology
- Frege, the self-consciousness of judgement, and the indefinability of truth
- Alice Ambrose and early analytic philosophy
- History of physics and the Platonic legacy: a problem in Marburg Neo-Kantianism
- Why Leibniz should have agreed with Berkeley about abstract ideas
- “It is quite conceivable that judgment is a very complicated phenomenon”: Dorothy Wrinch, nonsense and the multiple relation theory of judgement
- Books Received: Volume 29.2
- Introduction to nineteenth-century British and American women philosophers
- Is this me?A story about personal identity from the Mahāprajñāpāramitopadeśa / Dà zhìdù lùn
- Essence and definition in Aristotle’s Parts of Animals
- The actual and the rational: Hegel and objective spirit
- The early work of Martha Kneale, née Hurst
- Worse than the best possible pessimism? Olga Plümacher’s critique of Schopenhauer
- Elizabeth Cady Stanton and Lucretia Mott: radical ‘co-adjutors’ in the American women’s rights movement
- Recent work on freedom in Kant
- Spinoza: then and now
- Constant’s liberal theory of popular sovereignty
- The institutional stabilization of philosophy of science and its withdrawal from social concerns after the Second World War
- Schopenhauer’s Berkeleyan strategy for transcendental idealism
- A.W. Rehberg, “On the relationship between theory and practice”
- Martineau, Cobbe, and teleological progressivism
- William of Alnwick’s analysis of Scotus’ ‘formal non-identity’
- Marietta Kies on idealism and good governance
- The clockwork universe and the mechanical hypothesis
- Death in Berlin: Hegel on mortality and the social order
- Crime, contract and humanity: Fichte’s theory of punishment
- The fragility of rationality: George Eliot on akrasia and the law of consequences
- The Cambridge companion to the Scottish enlightenment, 2nd ed.