- Elizabeth Hamilton’s Memoirs of Modern Philosophers as a philosophical text
- Correction notice
- Neo-Kantianism, Darwinism, and the limits of historical explanation
- Psychological disease and action-guiding impressions in early Stoicism
- Ernst Cassirer on historical thought and the demarcation problem of epistemology
- Frege, the self-consciousness of judgement, and the indefinability of truth
- Alice Ambrose and early analytic philosophy
- History of physics and the Platonic legacy: a problem in Marburg Neo-Kantianism
- Why Leibniz should have agreed with Berkeley about abstract ideas
- “It is quite conceivable that judgment is a very complicated phenomenon”: Dorothy Wrinch, nonsense and the multiple relation theory of judgement
- Books Received: Volume 29.2
- Introduction to nineteenth-century British and American women philosophers
- Is this me?A story about personal identity from the Mahāprajñāpāramitopadeśa / Dà zhìdù lùn
- Essence and definition in Aristotle’s Parts of Animals
- The actual and the rational: Hegel and objective spirit
- The early work of Martha Kneale, née Hurst
- Worse than the best possible pessimism? Olga Plümacher’s critique of Schopenhauer
- Elizabeth Cady Stanton and Lucretia Mott: radical ‘co-adjutors’ in the American women’s rights movement
- Recent work on freedom in Kant
- Spinoza: then and now
- Constant’s liberal theory of popular sovereignty
- The institutional stabilization of philosophy of science and its withdrawal from social concerns after the Second World War
- Schopenhauer’s Berkeleyan strategy for transcendental idealism
- A.W. Rehberg, “On the relationship between theory and practice”
- Martineau, Cobbe, and teleological progressivism
- William of Alnwick’s analysis of Scotus’ ‘formal non-identity’
- Marietta Kies on idealism and good governance
- The clockwork universe and the mechanical hypothesis
- Death in Berlin: Hegel on mortality and the social order
- Crime, contract and humanity: Fichte’s theory of punishment
- The fragility of rationality: George Eliot on akrasia and the law of consequences
- The Cambridge companion to the Scottish enlightenment, 2nd ed.
- Race and the ‘right to growth’: embodiment and education in the work of Anna Julia Cooper
- Nietzsche’s meta-philosophy: the nature, method and aims of philosophy
- Medieval philosophy: a history of philosophy without any gaps
- Aristotle’s anthropology
- The Cartesian semantics of the Port Royal logic: Routledge studies in seventeenth-century philosophy
- Hoping-well: Aristotle’s phenomenology of elpis
- Later Mohist ethics and philosophical progress in ancient China
- The indefinite in the Descartes-More correspondence
- Contradictions and falling bridges: what was Wittgenstein’s reply to Turing?
- Madness and vice in Plato’s Republic
- Kant on the sources of metaphysics. The dialectic of pure reason
- Why did Frege reject the theory of types?
- Reading Kant’s Kritik der Urteilskraft in England, 1796–1840
- The pursuit of an authentic philosophy: Wittgenstein, Heidegger, and the everyday
- Revolution and revitalization: Karoline von Günderrode’s political philosophy and its metaphysical foundations
- Of Cosmogonic Eros
- Introduction to French spiritualism in the nineteenth century
- Auguste Comte and spiritualism
- Schopenhauer on suicide and negation of the will
- Inferentialism and semantic externalism: a neglected debate between Sellars and Putnam
- Madness and spiritualist philosophy of mind: Maine de Biran and A. A. Royer-Collard on a ‘true dualism’
- Understanding historical life in its own terms: Dilthey on ethics, worldviews, and religious experience
- The postulate of private right and Kant’s semi-historical principles of property
- Kingdoms and crowds: William Ockham on the ontology of social groups
- Law and structure in Dilthey’s philosophy of history
- The ‘empowered king’ of French spiritualism: Théodore Jouffroy
- Interpreting Averroes: critical essays
- “Friendly to all beings”: Annie Besant as ethicist
- Bergson on number
- On effort and causal power: Maine de Biran’s critique of Hume revisited
- Mary Shepherd and the meaning of ‘life’
- “Count it all joy”: black women’s interventions in the abolitionist tradition
- Pragmatism at Cambridge, England before 1900
- Lydia Maria Child on German philosophy and American slavery
- The voiding of being, the doing and undoing of metaphysics in modernity
- Maine de Biran and Gall’s phrenology: the origins of a debate about the localization of mental faculties
- The Oxford handbook of Descartes and Cartesianism