- Overcoming the divide between freedom and nature: Clarisse Coignet on the metaphysics of independent morality
- From a ‘memorable place’ to ‘drops in the ocean’: on the marginalization of women philosophers in German historiography of philosophy
- Bergson and the spiritualist origins of the ideology of creativity in philosophy
- Husserl on Hume
- Making history philosophical: Kant, Maimon, and the evolution of the historiography of philosophy in the critical period
- Mencius, Hume, and the virtue of humanity: sources of benevolent moral development
- The interpretation of Locke’s Two Treatises in Britain, 1778–1956
- Kant and his German contemporaries, volume II: aesthetics, history, politics, religion
- Impure temporalities in the history of political philosophy: the historiography of dēmokratia in late eighteenth- and nineteenth-century Britain
- Hegel and the history of idealism
- Sense data and logical relations: Karin Costelloe-Stephen and Russell’s critique of Bergson
- Zhuangzi on ‘happy fish’ and the limits of human knowledge
- Making sense of Smith on sympathy and approbation: other-oriented sympathy as a psychological and normative achievement
- When Aristotelian virtuous agents acquire the fine for themselves, what are they acquiring?
- Alleviating love’s rage: Hegel on shame and sexual recognition
- Books Received: Volume 27, Issue 6
- Kant on reality, cause, and force: from the early modern tradition to the critical philosophy
- Ordinary language semantics: the contribution of Brentano and Marty
- Was Bonaventure a four-dimensionalist?
- Anthropology as critique: Foucault, Kant and the metacritical tradition
- Honesty and inquiry: W.K. Clifford’s ethics of belief
- Academic success in America: analytic philosophy and the decline of Wittgenstein
- Working from within: the nature and development of Quine’s naturalism
- The imagination in Hume’s philosophy: the canvas of the mind
- Grote’s analysis of Ancient Greek political thought: its significance to J. S. Mill’s idea about ‘active character’ in a liberal democracy
- Gilbert Ryle’s adverbialism
- Nietzsche’s pragmatism: a study on perspectival thought
- One: being an investigation into the unity of reality and of its parts, including the singular object which is nothingness
- A normative historiography of philosophy: room for internalism and externalism
- Books Received: Volume 27, Issue 5
- French historiographical Spinozism, 1893–2018. Delbos, Gueroult, Vernière, Moreau
- The Oxford handbook of Leibniz
- Animals: a history
- Same as it never was: John Duns Scotus’ Paris Reportatio account of identity and distinction
- The liar paradox in fifteenth-century Shiraz: the exchange between Ṣadr al-Dīn al-Dashtakī and Jalāl al-Dīn al-Dawānī
- Mandeville on the origins of virtue
- Kant and the science of logic
- Individuation and identity in Islamic philosophy after Avicenna: Bahmanyār and Suhrawardī
- The language of sympathy: Hume on communication
- Hegel on philosophy in history
- Ethics proved in geometrical order
- Hegel’s realm of shadows: logic as metaphysics in the science of logic
- The Routledge companion to seventeenth century philosophy
- Books received: volume 27, issue 4
- On the person and office of the sovereign in Hobbes’ Leviathan
- Elisabeth of Bohemia’s Neo-Peripatetic account of the emotions
- The Cambridge history of moral philosophy
- Wittgenstein on the impossibility of following a rule only once
- Russell’s theories of judgement
- Type distinctions of reason and Hume’s Separability Principle
- Women, philosophy and the history of philosophy
- Freedom and obligation in Locke’s account of belief
- Paul of Venice’s metaphysics of artefacts
- The Socratic fallacy undone
- Books received: volume 27, issue 3
- Sartre’s critique of Husserl
- The ethical significance of gratitude in Epicureanism
- Locke on testimony
- Relational intentionality. Brentano and the Aristotelian tradition
- Did Nietzsche want his notes burned? Some reflections on the Nachlass problem
- Berkeley’s three dialogues: new essays
- Aristotle on multiple demonstration
- The architecture of Fazang’s six characteristics
- Tutor, salon, convent: the formation of women philosophers in early modern France
- Descartes on the distinction between primary and secondary qualities
- Books Received: Volume 27, Issue 2
- What is Kant good for? Making sense of the diversity in the reception of Kant’s philosophical method
- Mereology and mathematics: Christian Wolff’s foundational programme
- Monism and individuation in Anne Conway as a critique of Spinoza
- Louis Couturat, modern logic, and the international auxiliary language
- Taking a plunge: a Cavellian reappraisal of Austin’s unhappy analogy
- Leone Ebreo in Tullia d’Aragona’s Dialogo. Between Varchi’s legacy and philosophical autonomy
- Theodore de Laguna’s discovery of the deflationary view of truth
- A nominalistic interpretation of truth
- Oliva Sabuco de Nantes and her Nueva Filosofia: a new philosophy of human nature and the interaction between mind and body
- Kant on reflection and virtue
- Books Received: Volume 27, Issue 1
- Fichte’s method of moral justification
- ‘Mon petit essai’: Émilie du Châtelet’s Essai sur l’optique and her early natural philosophy
- Toward a new transcendental aesthetic: Merleau-Ponty’s appraisal of Kant’s philosophical method
- Kant’s theory of normativity: exploring the space of reason
- The idea of transcendental analysis: Kant, Marburg Neo-Kantianism, and Strawson
- The rise and fall of Scottish common sense realism
- Patriarchal power as unjust: tyranny in seventeenth-century Venice
- Nietzsche’s search for philosophy: on the middle writings
- Individuation and death in Spinoza’s Ethics. The Spanish poet case reconsidered
- Conceptualizing the ‘female’ soul – a study in Plato and Proclus
- On experimental philosophy and the history of philosophy: a reply to Sorell
- Heidegger and the contradiction of Being: a dialetheic interpretation of the late Heidegger
- Movement versus activity: Heidegger’s 1922/23 seminar on Aristotle’s ontology of life
- Can we reflexively access the contents of our own perceptions? Ockham on the reflexive cognition of the contents of intuitions
- Aristotle: Metaphysics Book Iota
- Self-knowledge and varieties of human excellence in the French moralists
- Rethinking Kant 5
- Kant, God and metaphysics: the secret thorn
- Seriously bored: Schopenhauer on solitary confinement
- The young Descartes: nobility, rumor, and war