- The Oxford handbook of Leibniz
- Animals: a history
- Same as it never was: John Duns Scotus’ Paris Reportatio account of identity and distinction
- The liar paradox in fifteenth-century Shiraz: the exchange between Ṣadr al-Dīn al-Dashtakī and Jalāl al-Dīn al-Dawānī
- Mandeville on the origins of virtue
- Kant and the science of logic
- Individuation and identity in Islamic philosophy after Avicenna: Bahmanyār and Suhrawardī
- The language of sympathy: Hume on communication
- Hegel on philosophy in history
- Ethics proved in geometrical order
- Hegel’s realm of shadows: logic as metaphysics in the science of logic
- The Routledge companion to seventeenth century philosophy
- Books received: volume 27, issue 4
- On the person and office of the sovereign in Hobbes’ Leviathan
- Elisabeth of Bohemia’s Neo-Peripatetic account of the emotions
- The Cambridge history of moral philosophy
- Wittgenstein on the impossibility of following a rule only once
- Russell’s theories of judgement
- Type distinctions of reason and Hume’s Separability Principle
- Women, philosophy and the history of philosophy
- Freedom and obligation in Locke’s account of belief
- Paul of Venice’s metaphysics of artefacts
- The Socratic fallacy undone
- Books received: volume 27, issue 3
- Sartre’s critique of Husserl
- The ethical significance of gratitude in Epicureanism
- Locke on testimony
- Relational intentionality. Brentano and the Aristotelian tradition
- Did Nietzsche want his notes burned? Some reflections on the Nachlass problem
- Berkeley’s three dialogues: new essays
- Aristotle on multiple demonstration
- The architecture of Fazang’s six characteristics
- Tutor, salon, convent: the formation of women philosophers in early modern France
- Descartes on the distinction between primary and secondary qualities
- Books Received: Volume 27, Issue 2
- What is Kant good for? Making sense of the diversity in the reception of Kant’s philosophical method
- Mereology and mathematics: Christian Wolff’s foundational programme
- Monism and individuation in Anne Conway as a critique of Spinoza
- Louis Couturat, modern logic, and the international auxiliary language
- Taking a plunge: a Cavellian reappraisal of Austin’s unhappy analogy
- Leone Ebreo in Tullia d’Aragona’s Dialogo. Between Varchi’s legacy and philosophical autonomy
- Theodore de Laguna’s discovery of the deflationary view of truth
- A nominalistic interpretation of truth
- Oliva Sabuco de Nantes and her Nueva Filosofia: a new philosophy of human nature and the interaction between mind and body
- Kant on reflection and virtue
- Books Received: Volume 27, Issue 1
- Fichte’s method of moral justification
- ‘Mon petit essai’: Émilie du Châtelet’s Essai sur l’optique and her early natural philosophy
- Toward a new transcendental aesthetic: Merleau-Ponty’s appraisal of Kant’s philosophical method
- Kant’s theory of normativity: exploring the space of reason
- The idea of transcendental analysis: Kant, Marburg Neo-Kantianism, and Strawson
- The rise and fall of Scottish common sense realism
- Patriarchal power as unjust: tyranny in seventeenth-century Venice
- Nietzsche’s search for philosophy: on the middle writings
- Individuation and death in Spinoza’s Ethics. The Spanish poet case reconsidered
- Conceptualizing the ‘female’ soul – a study in Plato and Proclus
- On experimental philosophy and the history of philosophy: a reply to Sorell
- Heidegger and the contradiction of Being: a dialetheic interpretation of the late Heidegger
- Movement versus activity: Heidegger’s 1922/23 seminar on Aristotle’s ontology of life
- Can we reflexively access the contents of our own perceptions? Ockham on the reflexive cognition of the contents of intuitions
- Aristotle: Metaphysics Book Iota
- Self-knowledge and varieties of human excellence in the French moralists
- Rethinking Kant 5
- Kant, God and metaphysics: the secret thorn
- Seriously bored: Schopenhauer on solitary confinement
- The young Descartes: nobility, rumor, and war
- On Sellars’ exam question trilemma: are Kant’s premises analytic, or synthetic a priori, or a posteriori?
- On Sellars’ exam question trilemma: are Kant’s premises analytic, or synthetic a priori, or a posteriori?
- Hume on the Problem of Other Minds
- Bentham on animal welfare
- Phenomenology, idealism, and the legacy of Kant
- Aristotle on the perception of universals
- The Oxford handbook of Hegel
- The actual and the possible: modality and metaphysics in modern philosophy
- John Locke: The philosopher as Christian virtuoso
- Method in Kant and Hegel
- Books Received: Volume 26, Issue 6
- Freedom and idealism in Mary Whiton Calkins
- Modelling the history of early modern natural philosophy: the fate of the art-nature distinction in the Dutch universities
- Reliabilism, scepticism, and evidentia in Ockham
- Review: Preparatory Principles and Correspondence vols. 1-5, by Jeremy Bentham
- Jeremy Bentham: Preparatory Principles (The Collected Works of Jeremy Bentham)
- Adam Smith: systematic philosopher and public thinker
- The problem of universals in early modern philosophy
- Ludwig Klages and the philosophy of life: a vitalist toolkit
- The Oxford handbook of Spinoza
- On some footnotes to Catharine Trotter Cockburn’s Defence of the Essay Of Human Understanding
- An analogy between Hegel’s theory of recognition and Ficino’s theory of love
- Home to men’s business and bosoms: philosophy and rhetoric in Francis Bacon’s Essayes
- Locke, Arnauld, and abstract ideas
- Analytic philosophy: a very short introduction
- Kant’s transition project and late philosophy. Connecting the Opus postumum and Metaphysics of Morals
- Brentano’s mind
- Brentano’s mind
- Mary Astell’s critique of Pierre Bayle: atheism and intellectual integrity in the Pensées (1682)
- The illuminative function of the agent intellect
- Virtue and law in Plato and beyond
- Kant and the philosophy of mind: perception, reason, and the self
- Books Received: Volume 26, Issue 5
- Ramsey, ‘Universals’ and atomic propositions
- Susanna Newcome’s cosmological argument
- The composition of R. G. Collingwood’s The New Leviathan
- Thomas Aquinas and Antonio de Córdoba on self-defence: saving yourself as a private end
- The Leibniz-Stahl controversy