- On Sellars’ exam question trilemma: are Kant’s premises analytic, or synthetic a priori, or a posteriori?
- Hume on the Problem of Other Minds
- Bentham on animal welfare
- Phenomenology, idealism, and the legacy of Kant
- Aristotle on the perception of universals
- The Oxford handbook of Hegel
- The actual and the possible: modality and metaphysics in modern philosophy
- John Locke: The philosopher as Christian virtuoso
- Method in Kant and Hegel
- Books Received: Volume 26, Issue 6
- Freedom and idealism in Mary Whiton Calkins
- Modelling the history of early modern natural philosophy: the fate of the art-nature distinction in the Dutch universities
- Reliabilism, scepticism, and evidentia in Ockham
- Review: Preparatory Principles and Correspondence vols. 1-5, by Jeremy Bentham
- Adam Smith: systematic philosopher and public thinker
- The problem of universals in early modern philosophy
- Ludwig Klages and the philosophy of life: a vitalist toolkit
- The Oxford handbook of Spinoza
- On some footnotes to Catharine Trotter Cockburn’s Defence of the Essay Of Human Understanding
- An analogy between Hegel’s theory of recognition and Ficino’s theory of love
- Home to men’s business and bosoms: philosophy and rhetoric in Francis Bacon’s Essayes
- Locke, Arnauld, and abstract ideas
- Analytic philosophy: a very short introduction
- Kant’s transition project and late philosophy. Connecting the Opus postumum and Metaphysics of Morals
- Brentano’s mind
- Mary Astell’s critique of Pierre Bayle: atheism and intellectual integrity in the Pensées (1682)
- The illuminative function of the agent intellect
- Virtue and law in Plato and beyond
- Kant and the philosophy of mind: perception, reason, and the self
- Books Received: Volume 26, Issue 5
- Ramsey, ‘Universals’ and atomic propositions
- Susanna Newcome’s cosmological argument
- The composition of R. G. Collingwood’s The New Leviathan
- Thomas Aquinas and Antonio de Córdoba on self-defence: saving yourself as a private end
- The Leibniz-Stahl controversy
- Between ontological hubris and epistemic humility: Collingwood, Kant and the role of transcendental arguments
- Methodological conservativism in Kant and Strawson
- David Hume and the culture of Scottish Newtonianism: methodology and ideology in enlightenment inquiry
- Wittgenstein on the duration and timing of mental phenomena: episodes, understanding and rule-following
- Schelling’s substantive reinterpretation of the transcendental turn: beyond method
- Language, aesthetics and emotions in the work of the British idealists
- Books Received: Volume 26, Issue 4
- A dark history of modern philosophy
- Johann Benjamin Erhard, ‘Devil’s Apology’ (1795)
- Introduction to J. B. Erhard’s ‘Devil’s Apology’ (1795)
- The limits of definition: Gadamer’s critique of Aristotle’s ethics
- From the bankruptcy of relations to the reality of connections: language and semantics in Bradley and Bosanquet
- The role of practice and habituation in Socrates’ theory of ethical development
- Acting virtuously as an end in Aristotle’s Nicomachean Ethics
- Parallel, additional or alternative histories of philosophy? Questions on the theory and methodology of the history of philosophy
- Salomon Maimon’s Attempt at a New Presentation of the Principle of Morality and a New Deduction of Its Reality
- Neo-Confucianism, experimental philosophy and the trouble with intuitive methods
- John Duns Scotus versus Thomas Aquinas on action-passion identity
- German idealism as constructivism
- Shaftesbury on life as a work of art
- Memory aids and the Cartesian circle
- Adorno’s theory of philosophical and aesthetic truth
- A ground completely overgrown: Heidegger, Kant and the problem of metaphysics
- Analytic philosophy, 1925–69: emergence, management and nature
- Irrationality and egoism in Hegel’s account of right
- Félix Ravaisson: selected essays
- Language and the structure of Berkeley’s world
- Briefwisseling met overige correpondenten, 1746–1789. Hemsterhuisiana
- C. I. Lewis, Kant, and the reflective method of philosophy
- Descartes’ treatise on man and its reception
- Antoine Le Grand on the identity over time of the human body
- Coleridge and contemplation
- Locke’s image of the world
- The ordinary and the experimental: Cook Wilson and Austin on method in philosophy
- Immanuel Kant: the very idea of a critique of pure reason
- Are our moral responsibility practices justified? Wittgenstein, Strawson and justification in ‘Freedom and Resentment’
- Kierkegaard on the (un)happiness of faith
- Carving, taming or gardening? Plutarch on emotions, reason and virtue
- Wittgenstein’s influence on Austin’s philosophy of language
- Defining human sciences: Theodor Waitz’s influence on Dilthey
- The general will and the speech community: British Idealism and the foundations of politics
- Taking love seriously: McTaggart, absolute reality and chemistry
- Rationalizing Socrates’ daimonion
- Two notions of intentional action? Solving a puzzle in Anscombe’s Intention
- Schopenhauer on the aimlessness of the will