- Institutional pessimism and optimism in racial repair
- The transracial subject and the emotive regime: Rachel Dolezal, racial phronêsis, and inverted miscegenation
- Memory as everyday critical praxis
- Countercurricular rhetorical education: reimagining the university from the inside out
- Place is everything: remembering responsibilities between and beyond land acknowledgments
- Counter-tour as resuscitation: breathing life into the campus memory landscape
- Introduction: possibilities of collaboration between public memory scholars and higher education public relations professionals
- Crafting a technology of recovery: the story of the Virtual Martin Luther King Project
- Truth as White property: solidifying White epistemology and owning racial knowledge
- Disrupting institutional memory sites: racialized counter-memory at the University of Maryland
- Discouragement, delay, and doublespeak at southern universities: considerations and context for scholars of cultural studies
- Town/gown hostilities and memory entrepreneurship
- Reconnections: remembering land when the university wants us to forget
- Forgetting Fulbright: opposing racist public memory at the University of Arkansas
- Subject to/flesh, object/to verb (:) the business of naming
- Naming, blaming, and “Framing”: kimberlé crenshaw and the rhetoric of black feminist pedagogy
- Hero, adventurer and advocate volunteers: A visual analysis of volunteer tourists’ identities on Instagram
- “What’s wrong with Blackface?”: theorizing humor ecologies and Blackface as satire
- Introduction: interrogating the memory landscape of higher education
- Reading moonlight, reading the other
- “Thank you … . Facebook”: neocolonial practices of translation as self-Seduction
- “‘Bach, Please’: Nashville bachelorette party culture’s investments in white Southern femininity”
- Economies of misery: success and surplus in the research university
- Pants on Fyre: parasitic masculinity and the Fyre festival documentaries
- Advocacy and civic engagement in protest discourse on Twitter: an examination of Ghana’s #OccupyFlagstaffHouse and #RedFriday campaigns
- Chastising the child of necessity: peace journalism and Almajiri repatriation during COVID-19
- Diffusion, transformation and hybridization: Taijiquan body culture in the United Kingdom
- “They just need to empower themselves:” reproducing queer (neo)liberalism in LGBTS Empowerment discourses of representatives of LGBTS Human Rights NGOs in Ghana
- Contract partner with no rights: the construction of the taxpayer subject in the Belarusian government press
- Violent spectating: Hindutva music and audio-visualizations of hate and terror in Digital India
- Environmental myth-work: the discursive greening of the Olympic Games
- Becoming modern: stories of rural women in Chinese women’s cinema
- “Spicy Taiwanese sister” against the rise of China: gender, identity politics, and elections in Taiwan
- Saving white women: vulnerability and the immobilized body in Don’t Breathe (2016)
- Resisting the rhetoric of indexing: disability, access, and the 2005 Tennessee State Capitol sit-in
- India’s COVID vaccine gestures: from maitri to coloniality
- Epidemiology as methodology: COVID-19, Ukraine, and the problem of whiteness
- Cultural chronicles of COVID-19, part 2: politics and praxis
- Denied access: COVID-19, the epidermal border and Black health disparities
- A sour taste of sick chronicity: pandemic time and the violence of “returning to normal”