- Attitudes and the Normativity of Fittingness
- Everything First
- Art as a Shelter from Science
- Aristotle on Movement, Incompleteness and the Now
- Family and Marriage: Institutions and the Need for Social Goods
- A Sketchy Logical Conventionalism
- Aesthetic Appreciation without Inversion
- Observation, Interaction, Communication: The Role of the Second Person
- The Lives of Others
- Normative Isolation: The Dynamics of Power and Authority in Gaslighting
- Moral Gaslighting
- Logical Conventionalism and the Adoption Problem
- II—Claim Rights, Duties, and Lesser‐Evil Justifications
- II—Modelling Higher‐Order Vagueness: Columns, Borderlines and Boundaries
- I—Columnar Higher‐Order Vagueness, or Vagueness is Higher‐Order Vagueness
- II—Some Persistent Presumptions of Hegelian Anti‐Subjectivism
- I—Hegel’s Critique of Kant
- I—Columnar Higher-Order Vagueness, or Vagueness is Higher-Order Vagueness
- II—Claim Rights, Duties, and Lesser-Evil Justifications
- The Doors of Perception and the Artist Within
- I—Rights Against Harm
- II—Some Persistent Presumptions of Hegelian Anti-Subjectivism
- II—Nil Admirari? Uses and Abuses of Admiration
- II—Pluralism About Belief States
- I—The Humean Thesis on Belief
- I—Admiration and the Admirable
- II—Exclusive Individuals
- I—What is a Continuant?
- II—Modelling Higher-Order Vagueness: Columns, Borderlines and Boundaries
- I—Hegel’s Critique of Kant
- I—Hegel’s Critique of Kant