- Redmond, Geoffrey, and Tze-ki H on , Teaching the I Ching ( Book of Changes )
- The Role of Mohism in K ang Youwei’s Arguments for His New-Text Theory of Confucianism
- Stingy King Meets Savvy Sage: Rethinking the Dialog between King Xuan of Qi and Mengzi
- Zhu, Xi, The Original Meaning of the Yijing : Commentary on the Scripture of Change. Translated and edited by Joseph A. Adler
- Naming the Unnamable: A Comparison between W ANG Bi’s Commentary on the Laozi and Derrida’s Khōra
- Li, Chenyang, Fan H e , and Lili Z hang , Comprehensive Harmony—Thomé H. Fang’s Philosophy
- Li, Chenyang 李晨陽, and Hong X iao 肖紅, eds., Self-Replanting of Our Spiritual Roots: Chinese Philosophy and Overseas Chinese 靈根自植: 中國哲學與世界華人
- Confucian Democrats, Not Confucian Democracy
- Shusterman, Richard, The Adventures of the Man in Gold: Paths between Art and Life . Photographs by Yann Toma
- Y i Gan’s Inclination Toward The Learning Of The Mind-Heart In The 18th Century: A Comparison With W ang Yangming’s Mind-Heart Philosophy
- The Mohist Notion of Gongyi
- Straightforward Reading, Injective Interpretation, and Scientific Implication: On the Mencian Theory of Human Nature
- Is Zhuangzi a Wanton? Observation and Transformation of Desires in the Zhuangzi
- Duh, Bau-Ruei 杜保瑞, The Views of Truth in Chinese Philosophy of Life 中國生命哲學真理觀
- Xie, Xiaodong 謝曉東, Human Nature, Good Government, and Justice: On Pre-Qin Confucianism and Classical Liberalism 人性、優良政府與正義——政治哲學視角下的先秦儒學與古典自由主義研究
- “What Did the Emperor Ever Say?”—The Public Transcript of Confucian Political Obligation
- Yeo, K. K., Musing with Confucius and Paul: Toward a Chinese Christian Theology
- Pang-White, Ann A., trans., The Confucian Four Books for Women
- Hsieh, Shu-wei 謝世維, Syncretic Traditions of Daoism and Esoteric Buddhism: A Study on Daoist and Esoteric Buddhist Cultures 道密法圓——道教與密教之文化研究
- Do Filial Values Corrupt? How Can We Know? Clarifying and Assessing the Recent Confucian Debate
- Yang, Lihua 楊立華, Yiben (Single Ontology / Consubstantiality) and Shengsheng (Generating Life): Outlines of Monistical Li 一本與生生: 理一元論綱要
- Working toward Global Justice: Confucian and Christian Ethics in Dialogue
- Wang, Hongyin 王宏印, The White Horse Is Not a Horse: A Critical Analysis of the G ongsun Longzi from Logical, Philosophical, and Linguistic Perspectives 白馬非馬: 《公孫龍子》的智慧——邏輯學、語言學、哲學三維解析
- Responses to Hutton, Kim, and Loy
- The Good Life Today: A Collaborative Engagement between Daoism and Hartmut Rosa
- Strategic Sages and Cosmic Generals: A Daoist Perspective on the Intertextuality of the Daodejing and the Sunzi
- Remembering by Heart: Giulio Aleni on the Heart, Brain, and Soul
- Reversing the Stream: Virtue Politics and Moral Economy in Neo-Confucian Korea
- Guan, Zhiguo 關志國, Research on the Philosophy of Law of the Daoist Huang-Lao School 道家黃老學派法哲學研究
- Natural Autonomy, Dual Virtue, and Yin-Yang
- King, R. A. H., The Good Life and Conceptions of Life in Early China and Greco-Roman Antiquity
- Xunzi and the Problem of Different Strokes for Different Folks: On T ang Siufu’s Self-realization through Confucian Learning
- Comments on Siufu T ang ’s Self-Realization through Confucian Learning
- Makeham, John, ed., The Buddhist Roots of ZHU Xi’s Philosophical Thought
- The Core Message of Xunzi’s Claim that Xing is Bad ( Xing E )
- Marchal, Kai, and Carl K. Y. Shaw, eds., Carl Schmitt and Leo Strauss in the Chinese-Speaking World: Reorienting the Political
- A Confucian Solution to the Fungibility Problem of Friendship: Friends like Family with Particularized Virtues
- The Emergence of the Notion of Predetermined Fate in Early China
- Reply to Michael Harrington
- Rethinking Mozi’s Jian’ai : The Rule to Care
- The Wandering Heart-Mind: Zhuangzi and Moral Psychology in the Inner Chapters
- A Response to Joseph Adler
- Cheng, Yi, The Yi River Commentary on the Book of Changes. Edited and Translated by L. Michael Harrington. Introduction by L. Michael Harrington and Robin R. Wang
- Wen, Haiming 溫海明, An Elementary Zhouyi Reader 周易初級讀本. English Translations by W en Haiming and Benjamin Coles
- Weakness of Will and Davidson’s Paradox of Irrationality: A Response to Zheng
- The Paradox of Irrationality and the Normativity of Weakness of Will Attributions
- Mencius’ Theory of Human Nature and Weakness of Will—A Commentary on Yujian Z heng ’s Essay
- Uncarved and Unconcerned: Zhuangzian Contentment in an Age of Happiness
- Ing, Michael D. K., The Vulnerability of Integrity in Early Confucian Thought
- Actions, Paths, and Rational Reconstruction: Replies to Mele, Beebe, and Jiang
- Ye, Shuxian 葉舒憲, Laozi and Myth 老子與神話
- Yang, Lihua 楊立華, Unified Ground and Continual Generation—An Outline of Lixue Ontology 一本與生生: 理一元論綱要
- Nelson, Eric S., Chinese and Buddhist Philosophy in Early Twentieth-Century German Thought
- Through the Mirror: The Account of Other Minds in Chinese Yogācāra Buddhism
- Spontaneity, Perspectivism, and Anti-intellectualism in the Zhuangzi
- Response to Edward Slingerland
- Behuniak, Jim, ed., Appreciating the Chinese Difference: Engaging Roger T. Ames on Methods, Issues, and Roles
- Guo, Qiyong 郭齊勇, Investigations of Contemporary Neo-Confucian Thoughts 現當代新儒學思潮研究
- Yuan, Cheng, Practical Intellect and Substantial Deliberation: In Seeking an Expressive Notion of Rationality
- Fang, Zuyou 方祖猷, A Long Biography of H uang Zongxi 黃宗羲長傳
- Mengzi’s Maxim for Righteousness in Mengzi 2A2
- Metaphors of Metaphors: Reflections on the Use of Conceptual Metaphor Theory in Premodern Chinese Texts
- Critique of Imperial Reason: Lessons from the Zhuangzi
- Poo, Mu-Chou, H. A. Drake, and Lisa Raphals, eds., Old Society, New Belief: Religious Transformation of China and Rome, ca. 1st–6th Centuries
- Gao, Ruiquan 高瑞泉, A General Discourse on the History of Ideas of Equality 平等觀念史論略
- Darkness and Light: Absence and Presence in Heidegger, Derrida, and Daoism
- Response to Jim Behuniak
- Zhang, Xianglong 張祥龍, Family and Filial Reverence: A Cross-Cultural Perspective 家與孝: 從中西間視野看
- The Indispensability of Moral Cultivation in Confucian Politics
- The Metaphysics of Dao in W ang Bi’s Interpretation of Laozi
- Zeng, Zhaoshi 曾昭式, A New Theory of the Historical Development of Chinese Logic in the Pre-Qin Era 先秦邏輯新論
- Ethics, Politics, and the Recognition of Agency in Early Confucianism: A Commentary on Loubna El Amine’s Classical Confucian Political Thought: A New Interpretation
- Slingerland, Edward, Mind and Body in Early China: Beyond Orientalism and the Myth of Holism
- Relating the Political to the Ethical: Thoughts on Early Confucian Political Theory
- Chen, Bo 陳波, and Jiang, Yi 江怡, eds., Analytic Philosophy: Review and Reflection 分析哲學 —— 回顧與反省
- Combating Starvation: Comparing Agrarianism, Ethics, and Statecraft in the Legend of Shen Nong and in A ndō Shōeki’s Thought
- Ivanhoe, Philip J., Oneness: East Asian Conceptions of Virtue, Happiness, and How We Are All Connected
- Material Conditions, Hierarchy, and Order in Early Confucian Political Thought: A Response to Reviewers
- Chai, David, Zhuangzi and the Becoming of Nothingness
- The Ethical Stance of the “Qiwulun (Discourse on Corresponding Things)”
- The Politics of Writing Chinese Philosophy: X iong Shili’s New Treatise on the Uniqueness of Consciousness and the “Crystallization of Oriental Philosophy”
- How Do We Make Sense of the Thesis “ Bai (White) Ma (Horse) Fei (Is Not) Ma (Horse)”?
- Van Auken, Newell Ann, The Commentarial Transformation of the Spring and Autumn
- Wang, Kun 王堃, Simplicity Provides Capability to Bring Things to Completion: Reflections of Traditional Dao of Rou in Modern Society 簡能成物 : 柔性傳統在現代社會之反思
- Dynamic Model of Emotions: The Process of Forgetting in the Zhuangzi
- Moving Meditation: P aik Nam June’s TV Buddha and Its Zen Buddhist Aesthetic Meaning
- A Buddhist Response to Kwok-ying L au ’s Phenomenology and Intercultural Understanding
- Zhao, Jingang 趙金剛, Z hu Xi’s Conception of History 朱熹的歷史觀
- Hunter, Michael, Confucius beyond the Analects
- Whither Intercultural Philosophy? Responses to Comments and Questions on Phenomenology and Intercultural Understanding: Toward a New Cultural Flesh
- Recognition and Trust: Hegel and Confucius on the Normative Basis of Ethical Life
- Happiness and the Good Life: A Classical Confucian Perspective
- Nunchi , Ritual, and Early Confucian Ethics
- The Heart of Compassion in Mengzi 2A6
- Zhan, Shichuang 詹石窗, ed., Integration of the Essence of Daoxue in the Past Centenary 百年道學精華集成
- Law of Genre and Intercultural Philosophy: A Reading of Kwok-ying L au ’s Phenomenology and Intercultural Understanding
- W ang, Zhongjiang, Daoism Excavated: Cosmos and Humanity in Early Manuscripts , trans. by Livia Kohn St. Petersburg, FL: Three Pines, 2015, vi + 212 pages
- How to Anscombe a Frege-Wittgenstein: Responses to Littlejohn, Peterman, and Geisz
- Wang, Daiyu, The First Islamic Classic in Chinese: W ANG Daiyu’s Real Commentary on the True Teaching
- Wittgenstein and the Xunzi on the Clarification of Language
- Is the Question “Who Does the Sounding?” Meaningful?
- On the Interpreter’s Choices: Making Hermeneutic Relativity Explicit
- Confucius and Kierkegaard: A Compatibilist Account of Social Ontology, Acquired Selfhood, and the Sources of Normativity
- Anscombe’s “I,” Zhuangzi’s Pipings of Heaven, and The Self That Plays the Ten Thousand Things: Remarks on Thomas Ming’s “Who Does the Sounding?”
- Generalizations, Cultural Essentialism, and Metaphorical Gulfs
- Gu, Yanwu, Record of Daily Knowledge and Collected Poems and Essays: Selections
- Chen, Yun 陳贇, The Essence of Zhuangzi’s Philosophy 莊子哲學的精神
- Berger, Douglas L., Encounters of Mind: Luminosity and Personhood in Indian and Chinese Thought
- Zhu, Hanmin 朱漢民, Classics Hermeneutics and Reason(s) Embodiment–On the Historical Construction of Chinese Philosophy 經典詮釋與義理體認——中國哲學建構歷程片論
- Referring and Reporting: The Use of Selfing Language in the Zhuangzi
- Lin, Yuanze 林遠澤, The Ideas about Postconventional Confucian Ethics of Responsibility 儒家後習俗責任倫理學的理念
- Moral Artisanship in Mengzi 6A7
- Wu, Fei 吳飛, “Disintegration” of Human Relations: Family-country’s Anxiety in the Tradition of Hylomorphism 人倫的 “解體” : 形質論傳統中的家國焦慮
- Shaping the New Woman: The Dilemma of Shen in China’s Republican Period
- Kim, Jung-Yeup: Z hang Zai’s Philosophy of Qi: A Practical Understanding
- The Development of the Chinese Doctrine of the Nonidentity and Inseparability of the Body and the Soul—The Shenmielun ( On the Extinction of the Soul ) and Its Origins
- Fraser, Chris, The Philosophy of the Mòzǐ: The First Consequentialists
- Empathy for Non-Kin, the Faraway, the Unfamiliar, and the Abstract––An Interdisciplinary Study on Mencian Moral Cultivation and a Response to Prinz
- Ma, Lin, and Jaap van Brakel, Fundamentals of Comparative and Intercultural Philosophy
- W ang Fuzhi’s Criticism of Buddhism and Its Limitations
- Lin, Weijie 林維杰, Z hu Xi and Classics Hermeneutics 朱熹與經典詮釋
- Yang, Rur-bin 楊儒賓, Zhuangzi as Confucian 儒門內的莊子
- Incongruent Names: A Theme in the History of Chinese Philosophy
- Wu Song’s Killing of His Sister-in-law: An Ethical Analysis
- H uang Zongxi as a Republican: A Theory of Governance for Confucian Democracy
- Connolly, Tim, Doing Philosophy Comparatively
- Tian as Cosmos in Z hu Xi’s Neo-Confucianism
- Huang, Chun-chieh 黃俊傑, ed. East Asian Studies of the Analects: Volume on China 東亞論語學: 中國篇
- A Study of the Heart of the Huainanzi : With the Contradictory Evaluations of Emotions as Clues
- Interpreting Confucius: The Aesthetic Turn and Its Challenges
- Reverence and Cheng-Zhu Ecology
- Philosophy of Gongfu Revealed through Confucius: Responses to Chenyang L i and Huaiyu W ang ’s Comments on My Book Confucius: The Man and the Way of Gongfu
- François Noël’s Contribution to the Western Understanding of Chinese Thought: Taiji sive natura in the Philosophia sinica (1711)
- Kim, Sungmoon, Public Reason Confucianism: Democratic Perfectionism and Constitutionalism in East Asia
- Ishii, Tsuyoshi 石井剛, The Philosophy of Qiwu: Z hang Taiyan and the Encounter between Chinese Modern Thoughts and East Asia 齊物的哲學:章太炎與中國現代思想的東亞經驗
- Gongfu Philosophy and the Confucian Way of Freedom: Critical Reflections on N i Peimin’s Confucius: The Man and the Way of Gongfu
- Wang, Qingguang 王慶光, A Comparison between Xunzi and the Daoist School of Qi 荀子與齊道家的對比
- Pang-White, Ann A., ed., The Bloomsbury Research Handbook of Chinese Philosophy and Gender
- Emotion and Judgment: Two Sources of Moral Motivation in Mèngzǐ
- Harris, Eirik Lang, The Shenzi Fragments: A Philosophical Analysis and Translation
- Wang, Qingjie 王慶節, “Being Morally Moved” and a Confucian Exemplary Ethics of Virtue 道德感動與儒家示範倫理學
- Philosophy as Elevation of Spheres of Living: Understanding Z hang Shiying’s “The Myriad Things as One Body”
- Yin-Yang and the Heart-Mind
- Zhao, Tingyang 趙汀陽, A Possible World of All-under-the-Heaven System: The World Order in the Past and for the Future 天下的當代性: 世界秩序的實踐和想像
- Daxue : The Great Learning for Universities Today
- Chen, Guanglian 陳光連, Research on the Meaning of “Fen” in the Xunzi 荀子“分”義研究
- Confucianism, Perfectionism, and Liberal Society
- Ritual Education and Moral Development: A Comparison of Xunzi and Vygotsky
- Robinson, Douglas, The Deep Ecology of Rhetoric in Mencius and Aristotle: A Somatic Guide
- Kow, Simon, China in Early Enlightenment Political Thought
- Cosmo-Metaphysics: The Origin of the Universe in Aristotelian and Chinese Philosophy
- David Wong’s Interpretation of Confucian Moral Psychology
- Wong on Three Confucian Metaphors for Ethical Development
- Realism and Conventionalism in Later Mohist Semantics
- Responses to Snow, Miller, and Seok
- Zhang, Zhaoyang 張朝陽, Reconstruction of Early Chinese Civil Law 中國早期民法的建構
- Van den Stock, Ady, The Horizon of Modernity: Subjectivity and Social Structure in New Confucian Philosophy
- A Re-examination of the Paradox of the Dao
- Schelling’s Understanding of Laozi
- Kleeman, Terry F., Celestial Masters: History and Ritual in Early Daoist Communities
- Extending Compassion
- Dongfang, Shuo 東方朔, Hierarchical Order and Just World—Research on the Thought of Xunzi 差等秩序與公道世界: 荀子思想研究
- Guo, Qiyong 郭齊勇, ed., Collected Works of Confucians: The Criticism of Criticism of Confucian Ethics《 儒家倫理新批判 》 之批判
- Gu, Ming Dong, ed., Translating China for Western Readers: Reflective, Critical and Practical Essays
- Liang, Tao 梁濤, ed., Virtues and Rights: On Confucianism and Human Rights from Cross-Cultural Perspectives 美德與權利: 跨文化視域下的儒學與人權
- Sigurðsson, Geir, Confucian Propriety and Ritual Learning: A Philosophical Interpretation
- Only Music Cannot Be Faked
- Metaphor, Blending, and Cultural Variation: A Reply to Camus
- Sound and Notation: Comparative Study on Musical Ontology
- Hutton, Eric L., ed., Dao Companion to the Philosophy of Xunzi
- Musical Harmony in the Xunzi and the Lüshi Chunqiu : Different Implications of Musical Harmony Resulting from Their Dissimilar Approaches to the Concept of Resonance between Sound and Qi
- Chong, Kim-chong, Zhuangzi’s Critique of the Confucians: Blinded by the Human
- Jing, Haifeng 景海峰, and Z hao Dongming 趙東明, Hermeneutics and Confucian Thought 詮釋學與儒家思想
- Zhuangzi and Musical Apophasis
- Music and Affect: The Influence of the Xing Zi Ming Chu on the Xunzi and Yueji
- Confucius’ Opposition to the “New Music”
- Musical Cultivation in the “Xiu Wen” Chapter of the Shuoyuan
- Li, Maozeng 李茂增, The Beauty Beyond Words: A Critical Biography of Z hu Guangqian 無言之美: 朱光潛評傳
- Guest Editor’s Introduction: Music and Philosophy in Early China
- Above the Literal Sense: Hermeneutical Rules in Z hu Xi, Eckhart, and Augustine
- The Reconciliation of Filial Piety and Political Authority in Early China
- McLeod, Alexus, Theories of Truth in Chinese Philosophy: A Comparative Approach
- Interpretational Paradox, Implicit Normativity, and Human Nature: Revisiting Weakness of Will from a Perspective of Comparative Philosophy
- Mattice, Sarah A., Metaphor and Metaphilosophy: Philosophy as Combat, Play, and Aesthetic Experience
- Mysticism of Chan/Zen Enlightenment: A Rational Understanding through Practices
- Zhang, Yongchao 張永超, and L iu Junli 劉君莉, Between Heaven and Man: New Discussions on the Confucian and Taoist Concepts of Heaven and Man 天人之際——儒道天人觀新論
- “Knowing What Is Sufficient” and the Embodied Nature of Contentment in the Laozi and the “Neiye”
- Comparison by Metaphor: Archery in Confucius and Aristotle
- From Leaky Pots to Spillover-Goblets: Plato and Zhuangzi on the Responsiveness of Knowledge
- Cai, Renhou 蔡仁厚, W ang Yangming’s Philosophy 王陽明哲學
- Ding, Weixiang 丁為祥, Intellectual Personality and Genealogy of Thought—A Study of Zhu Zi’s Philosophical Perspective and Its Historical Influence 學術性格與思想譜系——朱子的哲學視野及其歷史影響的發生考察
- Chen, Wangheng, Chinese Environmental Aesthetics , translated by Feng S u , edited by Gerald Cipriani
- “Benevolence-Righteousness” as Strategic Terminology: Reading Mengzi’s “ Ren-Yi ” through Strategic Manuals
- Confucius’ Zhong-Shu and Zhuangzi’s Qiwu : Z hang Taiyan’s Parallel Interpretation
- Jiang, Qing 蔣慶, Discussing Broadly Political Confucianism 廣論政治儒學
- Lee, Jung H., The Ethical Foundations of Early Daoism: Zhuangzi’s Unique Moral Vision
- Feng, Qi 馮契, Collected Works of F eng Qi , 2nd, expanded ed. 馮契文集 (增訂版)
- The Water Margin , Moral Criticism, and Cultural Confrontation
- Muller, A. Charles, Korea’s Great Buddhist-Confucian Debate: The Treatises of Chong Tojon (Sambong) and Hamho Tuktong (Kihwa)
- Taking Z hang Taiyan into Multiculturalism: What about Achieving Equality by Leaving Things Uneven ( Buqi Er Qi )?
- Xunzi’s Philosophy of Mourning as Developing Filial Appreciation
- Chen, Shaoming 陳少明, Doing Chinese Philosophy: Some Methodological Thoughts 做中國哲學──一些方法論的思考
- The Radiance of Drift and Doubt: Zhuangzi and the Starting Point of Philosophical Discourse
- Puett, Michael, and Christine Gross-Loh, The Path: What Chinese Philosophers Can Teach Us About the Good Life