- Anticlerical legacies: the deistic reception of Thomas Hobbes, c. 1670–1740
- Hans Jonas’s image theory
- Contract before Enlightenment: the ideas of James Dalrymple, Viscount Stair, 1619–1695
- Translating the East: an introduction
- The early days of Tibetan Studies in Europe: some textual and historical considerations regarding I.J. Schmidt (1779–1843) and his German translation of The Wise and the Foolish
- Democracy: constrained or militant? Carl Schmitt and Karl Loewenstein on what it means to defend the constitution
- Organic intellectuals from modern India: B. R. Ambedkar and R. M. Lohia on inequality, intersectionality, and justice
- From sodomy to homosexuality: the role of criminal law in Filippo Maria Renazzi’s Rome between the Enlightenment and the Napoleonic Era
- The Five Human Relationships (wulun 五倫) as presented to European readers in François Noël’s translation of the Elementary learning (Xiaoxue 小學)
- Instruments of knowledge: finding meaning in objects, habits, and museums
- Dictionaries as authorities? The problematic use of Chinese dictionaries by missionaries in the Rites Controversy
- Translation, dialogue and conversation: Malebranche’s Entretien d’un philosophe chrétien, et d’un philosophe chinois
- Translation, dialogue and conversation: Malebranche’s Entretien d’un philosophe chrétien, et d’un philosophe chinois
- The translation of Saints and the Confucian discourse of sages in seventeenth- and eighteenth-century China: the examples of Alfonso Vagnone, Zhang Xingyao and Yan Mo
- Transwriting in Aleni’s Xingxue cushu: communicating the philosophy of human nature between the West and late Ming China
- From sanctus to shengren: mediating Christian and Chinese concepts of human excellence in early modern China
- Mandeville’s fable: pride, hypocrisy, and sociability
- De Peccato Originali (On Original Sin 1679)
- Ambiguity and experience: ethics of action in early twentieth-century France
- Liberalism reinvents itself
- Music, nature and divine knowledge in England 1650–1750: between the rational and the mystical
- After the Flood: Imagining the Global Environment in Early Modern Europe
- Apropos of Something: A History of Irrelevance and Relevance
- Out of the margins: readers and the early modern (re-)emergence of mathematics
- Politics, religion and ideas in seventeenth- and eighteenth-century Britain: essays in honour of Mark Goldie
- The interlopers: early Stuart projects and the undisciplining of knowledge
- Anecdotes of Enlightenment: human nature from Locke to Wordsworth
- Biblical scholarship in an age of controversy: the polemical world of Hugh Broughton (1549–1612)
- Patrizi, panpsychism, and the Presocratics
- The soul and force in Patricius’s Nova de universis philosophia
- Democracy and inequality in Latin America: revisiting the intellectual legacy of Guillermo O’Donnell
- Making sense of the exotic: the differing impact of travel reports in seventeenth- and eighteenth-century thought
- Julia Wedgwood and the origin of language
- Translating Renaissance Neoplatonic panpsychism into seventeenth-century corpuscularism: the case of Sir Kenelm Digby (1603–1665)
- God, space and the Spirit of Nature: Morean trialism revisited
- Pantheism and panpsychism in the renaissance and the emergence of secularism
- Cosmopsychology around 1900: Paul Scheerbart in the context of Plato, Cusanus, Kant, Fechner, and Lovelock
- Panpsychism represented. The animate world of Bernard Palissy, 1510–1590
- An introduction to God’s omnipresence through the “four ways” of Francis of Meyronnes OFM (fl. 1320)
- Schelling, Bruno, and the sacred abyss
- Panpsychism and the mind-body problem in contemporary analytic philosophy
- Anton Günther’s critique of pantheism as introduction to his philosophy of revelation
- Giordano Bruno, universal animation and living atoms
- A balsamic mummy. The medical-alchemical panpsychism of Paracelsus
- Dilthey’s and Misch’s “Nachverstehen” of the neo-stoic “natural system of the human sciences” in their unfinished projects on pantheism
- Giovanni Pico’s warning against pantheistic implications in Ficino’s Neoplatonism
- Renaissance magic as a step towards secularism: Agrippa, Bruno, Campanella
- Knowledge lost: a new view of early modern intellectual history
- “Le bon homme Comenius”: the personal and intellectual links between Comenius and Leibniz
- The failures of political prophecy: Ernst Kantorowicz’s wartime lectures
- Anti-liberalism, Civil War and dictatorship: Carl Schmitt and his intellectual influence on the Francoist ideologists (1939–1942)
- Dugald Stewart’s empire of the mind: moral education in the late Scottish Enlightenment
- Human empire: mobility and demographic thought in the British Atlantic world, 1500-1800
- A Commerce of knowledge and The Republic of Arabic Letters
- Louise Dupin’s work on women: selections
- Between Weber and Mussolini. The issue of political leadership in the thought of the late Michels
- Useful enemies: Islam and the Ottoman Empire in Western political thought 1450–1750
- Foxes into hedgehogs: Celenza and Hankins on Renaissance humanism
- The rise of modern Chinese thought
- The religious innatism debate in early modern Britain: intellectual change beyond Locke
- Uncivil Mirth: Ridicule in Enlightenment Britain
- L’Antiquité politique de Jean-Jacques Rousseau: entre exemples et modèles
- Against the backdrop of sovereignty and absolutism. The theology of God’s power and its bearing on the western legal tradition, 1100–1600
- The Dark Bible: cultures of interpretation in early modern England
- A philosophy of beauty: Shaftesbury on nature, virtue, and art
- ad Jacob Taubes, Historischer und politischer Theologe, moderner Gnostiker
- The self-purchase of “freedom”, a reparative history of the abolition of Caribbean slavery, 1832–1833
- Posterity: inventing tradition from Petrarch to Gramsci
- Universal Histories
- Conceived in chains: slavery and American philosophy
- Adam Smith reconsidered: history, liberty, and the foundations of modern politics
- Modern Virtue: Mary Wollstonecraft and a tradition of dissent
- What is Enlightenment?
- Enslaved by African angels: Swedenborg on African superiority, evangelization, and slavery
- Adam Smith reconsidered. History, liberty, and the foundations of modern politics
- The Histoire universelle of Agrippa d’Aubigné (1616–1626), or when the historian becomes a cosmograph
- Seeing and telling the invisible: problems of a new epistemic category in the second half of the eighteenth century
- The universal history to bring all universal histories to an end: the curious case of Volney
- The English Universal History’s treatment of the Arab world
- Problematic metaphors for the temporality of languages
- Between art and history: on the formation of Winckelmann’s concept of historiography
- In praise of grand historical narratives
- Secular and religious views of the future: Johann Gottfried Herder and the universal histories of the Enlightenment
- Advocating ancient equalities. Pluralising “antiquity” in enlightened universal history
- Hobbesian resistance and the law of nature
- Self-observational life in eighteenth-century Germany
- “Lockeian liberalism” and “classical republicanism”: the formation, function and failure of the categories
- Patriots and the Country party tradition in the eighteenth century: the critics of Britain’s fiscal-military state from Robert Harley to Catharine Macaulay
- Of the origin of government: the afterlives of Locke and Filmer in an eighteenth-century British debate
- Editorial: Atlantic revolutions
- Liberalism and republicanism, or wealth and virtue revisited
- Republicanism versus liberalism: towards a pre-history
- “Republicanism”: a grounding concept for the American Revolution?
- The Descriptio Silentii of Celio Calcagnini: deconstructing the ineffable?
- The private is political: Anna Becker on the Renaissance household
- The structure of Hume’s historical thought before the History of England
- Humanists and scholastics in early sixteenth-century Paris: new sources from the Faculty of Theology
- Elisabeth of Bohemia (1618–1680): A Philosopher in her Historical Context
- Violent Fraternity: Indian Political Thought in the Global Age
- La Vie de Monsieur Descartes
- Republican nostalgia, the division of labour, and the origins of inequality in the thought of the Abbé Sieyès
- Wolffianism and Pietism in eighteenth-century German philosophy
- Reforming the Law of Nature: The Secularisation of Political Thought, 1532–1682
- Athéisme et dissimulation au XVIIe siècle. Guy Patin et le Theophrastus redivivus
- Modern Historiography in the Making: The German Sense of the Past, 1700-1900
- Pan-asianism and renaissance in interwar Japan from a global perspective
- Immortal animals, subtle bodies, or separated souls: the afterlife in Leibniz, Wolff, and their followers
- Flavius Josephus and early modern biblical chronology
- The two Tarquins from Livy to Lorenzo Valla: history, rhetoric and embodiment
- From questionnaire to interview in survey research: Paul F. Lazarsfeld and the Wirtschaftspsychologische Forschungsstelle in interwar Vienna
- Color terminology, sensory stimuli, and the semantics of the questionnaire
- Magnus Hirschfeld’s 1899 psychobiological questionnaire: the paradoxes of de-narrativizing sexual and gender nonconformity
- Ancient and modern knowledges
- Between ancient wisdom and modern knowledge: new science and modern architecture in the case of Claude Perrault
- Queries in early-modern English science
- Distilling water, distilling data: questionnaires in Dutch East India Company record-keeping
- Towards a history of the questionnaire
- Herodotus, Hegel, and knowledge
- Jean-Baptiste Du Bos and the Réflexions critiques sur la poésie et sur la peinture within the context of contemporary philology and antiquarianism
- Bossuet and Hegel as readers of Polybius: reflections on the historiography of modernity and the end of Fortuna
- Religion, Enlightenment and Empire: British Interpretations of Hinduism in the Eighteenth Century
- The history of political thought: a very short introduction
- New lefts: the making of a radical tradition
- Spinoza’s Religion
- Hegel’s century: alienation and recognition in a time of revolution
- Inspiring imagination – embarrassing analogies: coping with the causes of cytoplasmic streaming
- Neglected sources on Cartesianism: the academic dictata of Johannes de Raey
- Walter Charleton, wellbeing, and the Cartesian passions
- Two hostile bishops? A reexamination of the relationship between Peter Browne and George Berkeley beyond their alleged controversy
- Orthodox Judaism in the twentieth century: an alternative modernity
- Classical authors and “scientific” research in the early years of the Manchester Literary and Philosophical Society, 1781–1800
- Sir Kenelm Digby (1603–1665): un penseur à l’âge du baroque
- Edmund Burke and the invention of modern conservatism, 1830–1914: An intellectual history
- The moral person of the state: Pufendorf, sovereignty and composite polities
- The persistence of party: ideas of harmonious discord in eighteenth-century Britain
- Remaking the republic: black politics and the creation of American citizenship
- History and Morality and Why History? A History
- Christoph Besold on confederation rights and duties of esteem in diplomatic relations
- Personality, authority, and self-esteem in Hobbes’s Leviathan
- Representation, reflection, and self-esteem in the amour pur debate
- Between admiration, deception, and reckoning: Niccolò Machiavelli’s economies of esteem
- Esteem and self-esteem in early modern ethics and politics. An overview
- Moral theology and the historian’s conscience: is there a license to besmirch?
- Free will ruled by reason: Pufendorf on moral value and moral estimation
- Mandeville on self-liking, morality, and hypocrisy
- ‘Aux Ouvrières!’: socialist feminism in the Paris Commune
- Eternal dilemmas and divergent beliefs: Charles Renouvier’s agonistic history of philosophy
- A “critical inquisition into the constitution of the intellectual faculties”: Kantian transcendental analysis and transcendental reflection in S.T. Coleridge’s Logic
- Superbia, existimatio, and despectus: an aspect of Spinoza’s theory of esteem
- Methodological ideas in past experimental inquiry: rigor checks around 1800
- “This is the way I pray”: precatory language in the writings of Niccolò Machiavelli
- William Perkins, the imagination in Calvinist theology and “inner iconoclasm” after Frances Yates
- Duelling catechisms: Berkeley trolls Walton on fluxions and faith
- “One injustice can never become a legitimate reason to commit another”: Condorcet, women’s political rights, and social reform during the French Revolution (1789–1795)
- Purposiveness in nature: Hegel and Spinoza on anthropomorphism and backward causation
- The role of Bildung in Hegel’s philosophy of history
- Remembering nature through art: Hölderlin and the poetic representation of life
- Kant and Schelling on Blumenbach’s formative drive
- Hegel’s anti-reductionist account of organic nature
- Life and the two-fold structure of domination: subjugation and recognition in Hegel’s master-servant dialectics
- The concept of life in German Idealism and its Aristotelian roots
- Hobbes on treason and fundamental law
- Adam Smith and the idea of free government
- The Christian Platonism of Thomas Jackson
- A female perspective on Christianity and modernity: Maude Petre (1863–1942) and the history of Catholic Modernism
- Giovanni Maria Lampredi and the neutrality of small states in eighteenth-century Europe
- Intelligent love: the story of Clara Park, her autistic daughter, and the myth of the refrigerator mother
- A syntax of phenomena: William Stanley Jevons’s logic and philosophy of science as an ars combinatoria
- Robert Desgabets’ eucharistic thought and the theological revision of Cartesianism
- The “hereticide”. Freedom of conscience and popular indignation in a debate around Pierre Jurieu
- Wollstonecraft: philosophy, passion, and politics
- (Black) neo-colonialism and rootless African elites: tracing conceptions of global inequality in the writings of George Ayittey and Kwesi Kwaa Prah, 1980s–1990s
- Receptions of Hellenism in early modern Europe, 15th–17th centuries
- Commerce and Manners in Edmund Burke’s political economy
- Wind eggs and false conceptions: thinking with formless births in seventeenth-century European natural philosophy
- Hobbes and prosopopoeia
- “We shall be the Mother of Jesus.” Visions of power among radical religious women in northern Europe, 1690–1760
- Radicalism, religion and Mary Wollstonecraft
- Were there any radical women in the German Enlightenment? On feminist history of philosophy and Dorothea Erxleben’s Rigorous Investigation (1742)
- Émile Du Châtelet and her Examens de la Bible: a radical clandestine woman philosopher
- “There remains nothing to lose for the one who has lost liberty”: liberty and free will in Arcangela Tarabotti’s (1604–1652) radical criticism of the patriarchy
- Mary Astell’s radical criticism of gender inequality
- Where are the female radicals?
- Catharine Macaulay and the concept of “radical enlightenment”
- Catharine Trotter Cockburn on the virtue of atheists
- Pathways to agency: women writers and radical thought in the Low Countries, 1500–1800
- Sexual desire, gender equality and radical free-thinking: Theophrastus redivivus (1659) as a proto-feminist text
- Liberty and religion: Catharine Macaulay and the history of republicanism and the Enlightenment
- From Aristotelianism to Galilean science: Paolo Sarpi’s natural philosophy
- Free trade for protectionists: a customs officer’s struggle to establish Adam Smith’s economic thought in Sweden.
- Between Cartesianism and orthodoxy: God and the problem of indifference in Christoph Wittich’s Anti-Spinoza
- A glorious liberty: Frederick Douglass and the fight for an antislavery constitution
- Clandestine philosophy: new studies on subversive manuscripts in early modern Europe, 1620−1823
- Terrorists, anarchists, and republicans: The Genevans and the Irish in time of revolution
- Between panacea and poison: “democracy” in British socialist thought, 1881–1891
- Hobbesian causation and personal identity in the history of criminology
- From natural law to political economy: J. H. G. von Justi on state, commerce and international order
- Revisiting Enlightenment racial classification: time and the question of human diversity
- The art of trascegliere e notare in early modern Italian culture
- Jean-Jacques Rousseau: the division of labour, the politics of the imagination and the concept of federal government
- The Enlightenment that failed: ideas, revolution, and democratic defeat, 1748–1830
- The role of conscience in Smith’s revised sentimentalism
- Calvin’s political theology in context
- “Physiological Kantianism” and the “organization of the mind”: a reconsideration
- From moral theology to moral philosophy: Cicero and visions of humanity from Locke to Hume
- Machiavelli, Aristotle and the Scholastics. The origins of human society and the status of prudence
- Perspective as practice: renaissance cultures of optics
- The decline of magic: Britain in the Enlightenment
- Edward Gibbon Wakefield and the political economy of emancipation
- British Enlightenment theatre: dramatizing difference
- Edinburgh’s Enlightenment abroad: navigating humanity as a physician, merchant, natural historian and settler-colonist
- Milton’s scriptural theology: confronting De Doctrina Christiana
- A science of concord: the politics of commercial knowledge in mid-eighteenth-century Britain
- Paganism, natural reason, and immortality: Charles Blount and John Toland’s histories of the soul
- Faces of Moderation: The art of Balance in an age of Extremes
- Against a fatal confusion: Spinoza, climate crisis and the weave of the world
- The greatest deception: fiction, falsity and manifestation in Spinoza’s Metaphysical Thoughts
- Editors’ preface to special issue of Intellectual History Review on Spinoza and Art
- Spinoza’s counter-aesthetics
- Intersections between philosophy and art: expressions of immanence in the seventeenth century — Spinoza and Vermeer
- Spinoza on art and the cultivation of a disposition toward joyful living
- We don’t know that we don’t know what a body can do … , or Spinoza and some social lives of sonic material
- Spinoza and architectural thinking
- Spinoza, radical enlightenment, and the general reform of the arts in the later Dutch Golden Age: the aims of Nil Volentibus Arduum
- Moral conscience’s fall from grace: an investigation into conceptual history
- Savages, Romans, and despots: thinking about others from Montaigne to Herder
- Idola fori and language: Francis Bacon as a source for Giambattista Vico
- The term “political oeconomy” in Adam Smith
- Divine law divided: Francisco de Vitoria on civil and ecclesiastical powers
- “The moral arithmetic”: morality in the age of mathematics
- Thomas Harriot: a life in science
- After council communism: the post-war rediscovery of the council tradition
- Self-love, egoism and the selfish hypothesis: key debates from eighteenth-century British moral philosophy
- Willem Jacob ‘s Gravesande’s philosophical trajectory: “between” Leibniz and Newton
- Ancient constitutions and modern monarchy: historical writing and enlightened reform in Denmark-Norway 1730–1814
- Joseph Priestley: materialism and the science of the mind. Foundations, controversies, reception
- Unitarian materialism. Christoph Stegmann, Joseph Priestley, and their concepts of matter and soul
- Priestley in Germany
- Priestley and Kant on materialism
- Scottish Common Sense, association of ideas and free will
- Joseph Priestley as an heir of Newton
- Joseph Priestley and the Argument from Design
- Priestley on materialism and the essence of God
- From the logic of ideas to active-matter materialism: Priestley’s Lockean problem and early neurophilosophy
- Slavery and the making of early American libraries: British literature, political thought, and the transatlantic book trade, 1731–1814
- A theologian teaching Descartes at the Academy of Nijmegen (1655–1679): class notes on Christoph Wittich’s course on the Meditations on First Philosophy
- La Philosophie de la biologie avant la biologie. Une histoire du vitalisme (Histoire et philosophie des sciences, 20)
- Francesco Patrizi’s concept of “nature”: presence and refutation of Stoicism
- Do we have any genuine works by Aristotle? Francesco Patrizi da Cherso’s discussion of the corpus Aristotelicum
- Francesco Patrizi da Cherso (1529–1597): new perspectives on a Renaissance philosopher
- The philosophical systems of Francesco Patrizi and Henry More
- Is Francesco Patrizi’s L’Amorosa Filosofia a heterodox reading of the Symposium?
- History and theory: the paradox in Francesco Patrizi
- Francesco Patrizi da Cherso and the anti-Aristotelian tradition: interpreting the Discussiones Peripateticae (1581)
- In search of a spiritus: Francesco Patrizi on tides
- Phaedrus’ Cicadas: Patrizi’s Dialoghi and vernacular rhetoric
- Phaedrus’ Cicadas: Patrizi’s Dialoghi and vernacular rhetoric
- Diderot and the art of thinking freely
- In pursuit of civility: manners and civilization in early modern England
- The ecocentrists: a history of radical environmentalism
- The place of historiography in the network of logical empiricism
- The post-progressive liberalism of Carl Becker
- Magnets and garlic: an enduring antipathy in early-modern science
- A philosophy to fit “the character of this historical period”? Responses to Jean-Paul Sartre in some British and U.S. philosophy departments, c. 1945–1970
- A note on a curious lie by Leibniz
- Teresa, Descartes, and de Sales: the art of Augustinian meditation
- A critique of everyday reason: Johann Michael Sailer and the Catholic Enlightenment in Germany
- Italian Fascism and the Portuguese Estado Novo: international claims and national resistance
- Natural theology and ancient theology in the Jesuit China mission
- The “tribal spirit” in modern Britain: evolution, nationality, and race in the anthropology of Sir Arthur Keith
- Libertas philosophandi and natural law in early eighteenth-century Denmark-Norway
- Edward Kelley’s Danish treasure hoax and Elizabethan antiquarianism
- Protestantism and liberty: Catharine Macaulay’s politics of religion as a response to David Hume
- Defining and redefining atheism: dictionary and encyclopedia entries for “atheism” and their critics in the anglophone world from the early modern period to the present
- By analogy to the element of the stars: the divine in Jean Fernel’s and William Harvey’s theories of generation
- The Autobiography of Solomon Maimon: The Complete Translation
- The X Club: Power and Authority in Victorian Science, by Ruth Barton
- The X Club: Power and Authority in Victorian Science
- Moses Mendelssohn’s Hebrew writings, translated by Edward Breuer
- Moses Mendelssohn’s Hebrew writings
- Utilitarianism in the Age of Enlightenment: The Moral and Political Thought of William Paley, by Niall O’Flaherty
- Engaging with Rousseau: reaction and interpretation from the eighteenth century to the present, edited by Avi Lifschitz
- Adam Ferguson and the Idea of Civil Society: Moral Science in the Scottish Enlightenment, by Craig Smith
- China in Giambattista Vico and Jesuit accommodationism
- Marsilio Ficino’s portrait of Hermes Trismegistus and its afterlife
- Hobbes’s great divorce: civil religion in comparative and historical perspective
- Seeds of divinity: from metaphysics to enlightenment in Ficino and Kant
- From Sinai to Athens: Giovanni Pico della Mirandola’s philological quest for the transmission of theological truth
- Of asses and nymphs: Machiavelli, Platonic theology and Epicureanism in Florence
- Sex and toleration: new perspectives of research on religious radical dissent in early modern Italy
- From the “Renaissance” to the “Enlightenment”
- Moses as Legislator in fifteenth-century Italian Jewish and Christian authors
- Evil lords, benign historians: strongman politics in medieval India and Renaissance Florence
- Commerce and Peace in the Enlightenment, edited by Béla Kapossy, Isaac Nakhimovsky, and Richard Whatmore
- What was meant by vulgarizing in the Italian Renaissance?
- The Bullion Controversy and the history of political thought: experience, innovation and theory
- From industrial change to historical inevitability: Annie Besant’s socialism and the philosophies of history
- The interweaving of sacred and secular: metaphysics, reform and enlightenment in the rivalry between Dom Deschamps and Claude Yvon, 1769–1774
- Samuel Taylor Coleridge on ideas actualized in history
- At the origins of a tenacious narrative: Jacob Thomasius and the history of double truth
- “I will speake of that subject no more”: the Whig legacy of Thomas Hobbes
- The Moral Economists: R. H. Tawney, Karl Polanyi, E. P. Thompson and the Critique of Capitalism, by Tim Rogan
- Giordano Bruno and Bonaventura Cavalieri’s theories of indivisibles: a case of shared knowledge
- The body politic and “political medicine” in the Jacobean period: Edward Forset’s A Comparative Discourse of the Bodies Natural and Politique
- Locke, the Quakers and enthusiasm
- Remembering the reformation: an inquiry into the meanings of Protestantism, by Thomas Albert Howard
- The emergence of globalism: visions of world order in Britain and the United States, 1939–1950, by Or Rosenboim
- Naturalism and unbelief in France, 1650–1729, by Alan Charles Kors
- Nietzsche’s Jewish problem: between anti-Semitism and anti-Judaism, by Robert Holub
- Knowledge and the Public Interest, 1575–1725, by Vera Keller
- American enlightenments: pursuing happiness in the age of reason, by Caroline Winterer
- Ludvig Holberg (1684–1754): learning and literature in the Nordic enlightenment, edited by Knud Haakonssen and Sebastian Olden-Jørgensen
- Bayle, Jurieu, and the Dictionnaire historique et critique, by Mara van der Lugt
- Translations, histories, enlightenments: William Robertson in Germany, 1760–1795, by László Kontler
- Only natural: John Toland and the Jewish question
- Rehabilitating political parties: an examination of the writings of Hans Kelsen
- From the Devil to the impostor: theological contributions to the idea of imposture
- Caught in the crossfire of early modern controversy: Strabo on Moses and his corrupt successors
- Ante-Nicene authority and the Trinity in seventeenth-century England
- Machiavelli, Neville and the seventeenth-century English Republican attack on priestcraft
- John Locke, the early Lockeans, and priestcraft
- Priestcraft. Anatomizing the anti-clericalism of early modern Europe
- Voltaire, priestcraft and imposture: Christianity, Judaism, and Islam
- From matters of faith to matters of fact: the problem of priestcraft in early modern England
- The charge of religious imposture in late antique anti-Christian authors and their early modern readers
- Hermann Samuel Reimarus, the Jewish priests of the Old Testament and the trope of imposture
- Priestcraft. Early modern variations on the theme of sacerdotal imposture
- Putting a positive spin on priestcraft. Accommodation and deception in late-Enlightenment German theology
- Paul Cohen-Portheim: questions of nationalism, messianism and nostalgia in a prison camp in England, 1914–1918
- A “Calvinist” theory of matter? Burgersdijk and Descartes on res extensa
- William Falconer’s Remarks on the Influence of Climate (1781) and the study of religion in Enlightenment England
- Labour, utopia and modern design theory: the positivist sociology of Frederic Harrison
- The disillusionment of Robert Dell: the intellectual journey of a Catholic socialist
- The French Enlightenment attempts to create a philosophy without reason: the case of Diderot and the effect of Helvétius
- L’Amour morbide: how a transient mental illness became defunct
- The “historical question” at the end of the Scottish Enlightenment: Dugald Stewart on the natural origin of religion, universal consent, and religious diversity
- Duncan F. Gregory and Robert Leslie Ellis: second-generation reformers of British mathematics
- George Berkeley and Jonathan Edwards on idealism: considering an old question in light of new evidence
- Enchanting automata: Wilkins and the wonder of workmanship
- Paracelsus and Roman censorship – Johannes Faber’s 1616 report in context
- Naked wax and necessary existence: modal voluntarism and Descartes’s motives
- When one heart can speak to another: the role of tenderness in Rousseau’s theory of passions
- Constantin Frantz and the intellectual history of Bonapartism and Caesarism: a reassessment
- George Woodcock and the Doukhobors: peasant radicalism, anarchism, and the Canadian state
- Before Boas: the genesis of ethnography and ethnology in the German Enlightenment, by Han F. Vermeulen
- What is populism? by Jan-Werner Müller
- What is populism?, by Jan-Werner Müller
- British philosophy in the seventeenth century, by Sarah Hutton
- Rethinking historiography and ethnography: Surrealism’s intellectual legacy
- Cosmopolitan translation and patriotic sensibilities in German garden art
- Painting for the blind: Nathaniel Hone’s portraits of Sir John Fielding
- Ben Quilty: the fog of war
- Greenberg’s self-negation
- J.S. Bach’s St. Matthew Passion and intellectual history
- Climbing Mont Ventoux: the contest/context of scholasticism and humanism in early fifteenth-century Paduan music theory and practice
- Ancients and moderns in medieval music theory: from Guido of Arezzo to Jacobus
- Visual and aural intellectual histories: an introduction
- Spinoza’s genealogical critique of his contemporaries’ axiology
- The philosopher, the ordinary believer, and their piety: Spinoza’s philosophical religion
- The body speaks Italian: Giuseppe Liceti and the conflict of philosophy and medicine in the Renaissance
- “The minde is matter moved”: Nehemiah Grew on Margaret Cavendish
- Edmund Burke and the conservative logic of empire
- Machiavelli’s passions
- Extracts from a paper laboratory: the nature of Francis Bacon’s Sylva sylvarum
- Between science and metaphysics: Fritz Lenz and racial anthropology in interwar Germany
- Martin Delrio: demonology and scholarship in the Counter-Reformation
- Carl Schmitt: a biography
- John Adams and the fear of oligarchy; John Adams’s Republic: the one, the few, and the many
- The Catholic Enlightenment: the forgotten history of a global movement
- The Burgundy Circle’s plans to undermine Louis XIV’s “absolute” state through polysynody and the high nobility
- The Burgundy Circle’s plans to undermine Louis XIV’s “absolute” state through polysynody and the high nobility