- Review of Sonam Kachru, Other Lives: Mind and World in Indian Buddhism
- Review of John C. Maraldo, The Saga of Zen History and the Power of Legend
- Review of Anālayo Bhikkhu, Superiority Conceit in Buddhist Traditions: A Historical Perspective
- Review of Jonathan Stoltz, Illuminating the Mind: An Introduction to Buddhist Epistemology
- Review of Rafal K. Stepien, Buddhist Literature as Philosophy, Buddhist Philosophy as Literature
- If It (Ultimately) Makes You Happy It Can’t Be That Bad – Separation (Viprayoga) in Aśvaghoṣa’s Works
- Nāgārjuna’s Affective Account of Misknowing
- Feeling Ignorant – A Phenomenology of Ignorance
- The Philosophy of Emotion in Buddhist Philosophy (and a Close Look at Remorse and Regret)
- A Note of Welcome
- Youru Wang: Historical Dictionary of Chan Buddhism
- Robert E. Carter: The Japanese Arts and Self-Cultivation
- Discovering an Academic – The Influence of Master Yinshun’s Chan Research on Japanese Scholarship
- Continuous Decentering—Sextus and Dōgen
- Tathatā – The Creation of Doctrinal Foundation for Mahāyāna Buddhism
- The Original Mind Is the Literary Mind, the Original Body Carves Dragons
- The Structure of the Dharmadharmatāvibhāga-kārikā as Revealed by Vasubandhu’s Method Presented in the Vyākhyāyukti
- Effective Action (arthakriyā), Activity (kāritra), and Nonactivity (nirvyāpāra)
- The Contributions of Buddhist Philosophy
- Helmut Krasser et al. eds., Religion and Logic in Buddhist Philosophical Analysis. Proceedings of the Fourth International Dharmakīrti Conference Vienna, August 23–27, 2005
- Jan Westerhoff, The Golden Age of Indian Buddhist Philosophy
- Shinya Moriyama, Omniscience and Religious Authority: A Study on Prajñākaragupta’s Pramāṇavārttikālaṇkārabhāṣya ad Pramāṇavārttika II 8–10 and 29–33
- Buddhism, Intuition, and Virtue
- What If Madhyamaka Is a Stance? – Reading Nāgārjuna with the Help of Mabja Jangchub Tsöndrü and Bas van Fraassen
- Suffering, the Self, and Self-conceptions – Comments on Tadeusz Zawidzki, Bryce Huebner, and Eyal Aviv
- Dual-Aspect Reflexivism in Śāntarakṣita’s Philosophy of Mind
- Vasubandhu and Dharmakīrti on Rebirth and Nonself
- The Emptiness of Anger
- Suffering and Mindfulness – A Neo-Darwinian Perspective
- Why Chinese Buddhist Philosophy?
- Buddhist Philosophy of Mind
- Moonshadows: Conventional Truth in Buddhist Philosophy
- Entangling Vines: A Classic Collection of Zen Koans
- The Kyoto School: An Introduction
- Omniscience and the Rhetoric of Reason: Śāntarakṣita and Kamalaśīla on Rationality, Argumentation, and Religious Authority
- Reading Nishida through Shinran – Absolute Nothingness, Other Power, and Religious Consciousness
- Visions of Unity: The Golden Pandita Shakya Chokden’s New Interpretation of Yogācāra and Madhyamaka
- Is “Illusion” a Prajñāpāramitā Creation? – The Birth and Death of a Buddhist Cognitive Metaphor
- Cittamātra as Conventional Truth from Śāntarakṣita to Mipham
- Re-Visioning Dōgen Kigen’s Attitude toward the System (Kenmitsu Taisei) in Considering the Concept of Aspiration (Kokorozashi) and Just-Sitting Mediation (Shikan-taza)
- Tsong kha pa and the Myth of the Given
- Message from the Editor
- Can We Speak of Kadam Gzhan Stong? – Tracing the Sources for Other-Emptiness in Early-Fourteenth-Century Tibet
- How Can a Momentary and Conditioned Mind Be Integral to Gzhan Stong?
- Introduction – The History of the Rang stong/Gzhan stong Distinction·from Its Beginning through the Ris-med Movement
- Presenting a Controversial Doctrine in a Conciliatory Way – Mkhan chen Gang shar dbang po’s (1925–1958/59?) Inclusion of Gzhan Stong (“Emptiness of Other”) within Prāsaṅgika
- From the Three Natures to the Two Natures – On a Fluid Approach to the Two Versions of Other-Emptiness from Fifteenth-Century Tibet
- On the rDzogs chen Distinction between Mind (sems) and Primordial Knowing (ye shes) – Clarifications and Transcendental Arguments