- Cartesian Psychophysics and the Whole Nature of Man: On Descartes’s Passions of the Soul
- Distraction: Problems of Attention in Eighteenth-Century Literature
- Puritanism and Emotion in the Early Modern World
- Reconsidering Kantian Absolute Space in the Metaphysical Foundations of Natural Science from a Huygensian Frame
- Theological Underpinnings of Joseph Addison’s Aesthetics
- Thinking, Time and the Essence of Mind in the Descartes-Arnauld Correspondence
- Orlando, Perseus, Samson and Elijah – Degrees of Imagination and Historical Reality in Spinoza’s Tractatus Theologico-Politicus
- The Young and Clueless? – Wheare, Vossius, and Keckermann on the Study of History
- The Role of Solitude in Pierre Charron
- David Hume and the Culture of Scottish Newtonianism: Methodology and Ideology in Enlightenment Inquiry
- Eye for Detail: Images of Plants and Animals in Art and Science, 1500-1630
- Francis Hutcheson and the Origins of the Aesthetic
- Science, Art and the Classical World in the Botanizing Travels of William Bartram
- Early Modern Garden Design Concepts and Twentieth Century Royal Gardens in Romania – Peleş Castle and the Mannerist Landscape
- Leaves on the Loose – The Changing Nature of Archiving Plants and Botanical Knowledge
- Experimenting with “Garden Discourse” – Cultivating Knowledge in Thomas Browne’s Garden of Cyrus
- The Role of Portuguese Gardens in the Development of Horticultural and Botanical Expertise on Oranges
- Experimenting with Living Nature – Documented Practices of Sixteenth-Century Naturalists and Naturalia Collectors
- Planted Knowledge – Art, Science, and Preservation in the Sixteenth-Century Herbarium from the Hurtado de Mendoza Collection in El Escorial
- Reconstructing Sylva sylvarum – Ralph Austen’s Observations and the Use of Experiment
- Introduction – Gardens as Laboratories. A History of Botanical Sciences
- From Art to Science. Experiencing Nature in the European Garden 1500-1700
- Guidelines For Authors
- The Young Spinoza: A Metaphysician in the Making
- Cartesian Privations – How Pierre-Sylvain Regis Used Material Causation to Provide a Cartesian Account of Sin
- Descartes et la scolastique sur la faussete materielle – perspectives sur les etudes recentes
- Leibniz, Calvino, Possible Worlds and Possible Cities, Philosophy and Fiction
- Spinoza et les problemes du corps dans l’histoire de la critique – Essai bibliographique (1924-2015)
- What Is a World? – Deception, Possibility, and the Uses of Fiction from Cervantes to Descartes
- Striving Possibles and Leibniz’s Cognitivist Theory of Volition
- Renaissance Averroism and Its Aftermath: Arabic Philosophy in Early Modern Europe
- Implications of the New Modern Matter – A Monadic Approach to Milton’s Philosophy and Theology
- Everything You Always Wanted to Know About the Summa quadripartita that Descartes Never Wrote
- Guidelines for Authors
- Books Received
- The Correspondence of John Wallis
- Leibniz on Relations: From (Soft) Reductionism to the Expression of the Universe
- Forgiveness, Pardon, and Punishment in Spinoza’s Ethical Theory and “True Religion”
- Life, Friends, and Associations of Robert Fludd – A Revised Account
- Actual and Ideal Infinitesimals in Leibniz’s Specimen Dynamicum
- The Problem of Generation and Destruction in Spinoza’s System