- Ethics-Oriented Business Strategy and Prioritization of Profit Over Corporate Social Responsibility
- The Synthesis of Jñāna and Bhakti in Advaita Vedānta Through Svāmī Vidyāraṇya’s Lens
- Kalidas Bhattacharyya. New Perspectives in Indian Philosophy [Ed. Nirmalya Narayan Chakraborty]. X + 435 pp., index. The Ramakrishna Mission Institute of Culture, Kolkata, 2023. ₹ 600.00 (paperback)
- Bhakti in the Bhagvadgītā
- The Overview of the Theory of Humanism
- An Introduction to Food Ethics: A Philosophical Pursuit
- The Metaphysical Integration of Upāya in the Trika Philosophy and Bhoja’s Model Based on Triguṇa-Puruṣārtha to Understand the Concepts of Śivatva, Self-Realisation and Consciousness
- The Permanent Self: How Many Attacks Can It Endure?
- Obituary: Professor Gouranga Charan Nayak
- An Exposition of the Notion Self and Identity in the Philosophy of Rāmānuja: A Critical Study
- Searle’s Refutation of Locke’s Representationalist Theory of Perception
- Art, Nature, Beauty and Genius: A Post Hoc Rereading of Kant
- Wittgenstein on the Self and Autonomy of Individual
- The Date of Ādi Śaṅkarācārya and Emergence of Śaivism as a Popular Religion in South India
- Berkeley’s Theory of Perception: Searle Versus Pappas
- Pritchard on Veritism and Trivial Truths
- Sri Aurobindo: Cosmology, Psychology and Integral Experience
- Identity, Difference and Diversity: A Journey from the Bṛhadāraṇyaka-Upaniṣad to Mukund Lath
- Swami Vivekananda: An Epitome of Nationalism
- Buddhist Moral Teachings is not Virtue Ethics: A Critical Response to Damien Keown’s View
- Āsakti
- Placing Mind in the Natural World: In Search of an Alternative Naturalism
- Bildung as Cultural Participation: The Prereflective and Reflective Self in Hegel’s Phenomenology
- The Criterion of Legitimacy in a Government: Analysing Ian Shapiro’s Concept of Representative Democracy
- Emotions and Mahābhārata: A Phenomenological Study of Yudhiṣṭhira’s Grief in Śānti Parva
- Michael Bratman: The Notion of Shared Agency in Meshing Sub-plans
- Evolutionary Ethics: Understanding its Transition
- Does Fate Hinder Freedom? A philosophical Praxis
- From Solipsism to the Limits of Experience: A Reflection in the Light of Wittgenstein’s TLP
- A Critical Analysis of Dignāga’s Refutation of Non-Buddhist Schools Theory of Perception
- Thai Forest Tradition and Advaita-Vedanta
- Analysis of Icchā Maraṇa: Self-willed Death in Mahābhārata—Transcending the Contemporary Debate
- Hegelian Legacy of Aesthetics: Theory of Art Versus Philosophy of Art
- On Davidson Against Language as Conventional
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- Fourfold and the Holy: Revisiting the Young–Mitchell Debate
- An Ode to the Future Supermen: Understanding the Spiritual Experiment at Auroville
- Rethinking Affirmative Action: Problematising the “Least Privileged”
- A Sustainable Philosophy for Teaching Ethics and Morals to Build Character, Pro-social Skills and Well-being in Children
- Intention, Convergence and Indexical Reference
- Revisiting the Definition of Anumiti
- Changing Patterns of Existence from Human to Posthuman: An Ethical Overview
- Descartes’s Influence on Locke’s Theory of Knowledge
- Objective and Subjective Consequentialism Reconsidered
- In Defense of Jñānalakṣaṇā Pratyāsatti
- Is There a Gap Between the Hermeneutical and the Ethical? A Discussion on Paul Ricoeur’s Moral Attestation of Here I am
- Critique of Contemporary Civilization Ethos and Public Leadership Crisis: A Dystopian Interpretation and Philosophical Prospects
- The Vedāntic Realism of Rasvihari Das
- How (did) Derrida Deconstruct Marx?
- Perpetual Peace or War? A Critical Reflection on Kant and the Mahābhārata’s Political Thoughts
- Metaphysical Reading(s) of TLP
- An Assessment on the Feasibility of Describing a Revised Theory of Space and Time Based on the Bhagavata Purana
- Education as a Critico-Creative Impulse: Discerning a Russellian Stand
- Unleashing the Nature of the Paradox of Nonexistence
- Recollection and Non-recollection: A Study of Novelty, Independence and Validity of Cognition Through the Analysis of Recollection in Indian Philosophy
- Cognitive Tools for Narrating the Past: A Study of Classical India
- Putnam and Truth
- Nurturing Spirituality: In Conjunction with Integral Education
- Selfhood and the Problem of Sameness: Some Reflections
- Devendra Nath Tiwari: Dynamics of the Language: Philosophy of the World of the Words: (A Set of Two Volumes) Vol. 1, pgs XXII + 404 and Vol. 2, pgs XXII + 503, D.K. Printworld (p) Ltd., New Delhi, Price-Rs. 2000/each volume
- Value Education: Eastern and Western Human Value and Virtues
- Prof. Ramesh K. Sharma on Late Prof. K.C. Pandey’s review of book entitled J.M.E. McTaggart: Substance, Self, and Immortality
- Professional Ethics: An Upaniṣadic Perspective
- Moderate Realism and Deduction from Truthlike Theories
- The Materiality of the Sign in Khasi Oral Tradition: Derrida’s Linguistic Materialism
- Historiography of Indian Philosophy: Reflections on Periodization and Conceptualization
- Utility of Philosophy
- Cultural Conflicts and Global Peace
- Dharma as Principle of Self-denial and Emptiness
- Buddha and Wittgenstein on the Notion of Self
- Sri Aurobindo’s Philosophy of Nationalism and It’s Contemporary Relevance
- Prof. K. Ramakrishna Rao
- Time and Some Temporal Notions: A Vaiśeşika Analysis
- Ethical Foundation of Perpetual Peace
- To Die or Not to Die: A Kantian Perspective on Euthanasia
- Private Morality and the State
- Can Capability Approach Pave the Way for Religion? A Study in the Context of Rorty’s Private/Public Sphere’s Debate
- Is Anupalabdhi (Non-apprehension) a Separate pramāṇa?: Analysis of the Vaiśeṣika View
- Gandhi Beyond Public Reason Liberalism
- Is “Free Will” an Emergent Property of Immaterial Soul? A Critical Examination of Human Beings’ Decision-Making Process(es) Followed by Voluntary Actions and Their Moral Responsibility
- Downward Causation in Self-Organizing Systems: Problem of Self-Causation
- Ashtang Yoga: For Attaining the State of Mindfulness
- Toward a More Credible Principle of Beneficence
- A Study on the Concept of ‘Māyā’ in Kashmir Śivādvayavādī Darśan
- Anthropocentric Teleological Environmental Ethics
- Human Structure, Bildung and Freedom: Edith Stein’s Philosophy of Education
- Mental Causation—Problems and Buddhist Response
- Ānando Brahmeti Vyajānāt
- A Case for Theorizing Relevance: A New Entry Point to Indian Classical Political Philosophy
- Illocution and Social Relations: A Critical Analysis
- Critical Thinking and Epistemic Responsibility Revisited
- Rights vis-à-vis Duties and Contemporary Human Rights Debate
- On Philosophy
- Non-dualism: Vedāntic and Āgamic (Advaita as Expounded by Śaṅkara and Abhinavagupta)
- Kant Walks Meillassoux: Finitude and Correlationism
- Obituary: A. K. Chatterjee (1925–2021)
- Correction to: Not Just Lying to Oneself: An Examination of Bad Faith in Sartre
- Friendship and Politics: Historical Discourses and Trans-political Prospects
- Conditional Designation of Artificial Legal Entities (CDALE): A Post-Anthropocene Dynamic Jurisprudence
- Cahn, Steven M.: Teaching Philosophy: A Guide . Routledge, 2018, pp.100, Philosophy, $25
- Triumph of Ancient Philosophy, Unanimously Agreeable Governance, Economic Policy and Constitution for Civilized Coexistence
- Analytical Philosophy of Education: A Critique from Marxist Lens
- The Idea of ‘Moral Relativism’ in the Philosophy of Friedrich Nietzsche
- Not Just Lying to Oneself: An Examination of Bad Faith in Sartre
- Scientific Conjectures and the Growth of Knowledge
- Desireless Action in the Bhagavadgītā
- Countering the Counter Examples of Stewart Cohen: An Advancement of David Lewis’ Contextualist Solution to Gettier Problem, Lottery Paradox and Sceptical Paradox
- Organizing, Fitting, Predicting
- Correction to: A Madhyamaka Analysis of the Property View and the Essence View of Existence
- A Madhyamaka Analysis of the Property View and the Essence View of Existence
- Michel Foucault on Regenerative Relatedness of Power/Knowledge and Truth
- Dr. Suman Khanna Aggarwal’s: The Science of Peace
- Professor Biswambhar Pahi-Logician Who Carried a ‘Burden of Poetic Consciousness’
- Gandhi on Caturvarṇa and Niṣkāma Karma: A Re-interpretation
- Retraction Note to: Contrasting Embodied Cognition with Standard Cognitive Science: A Perspective on Mental Representation
- Notion of Intentionality in Vijňānavāda
- A Comparative Study of Ramanuja’s and Sirhindi’s Epistemological Views
- A Mathematical Model of Dignāga’s Hetu-cakra
- Dignāga and Dharmakīrti on Fallacies of Inference: Some Reflections
- The Splendour of Negation : R. S. Bhatnagar Revisited with a Buddhist Tinge
- Review of Michael Potter, Wittgenstein’s Notes on Logic , Oxford University Press, Oxford, New York, 2009, pp. 310 + xii, $44.95
- Gandhi’s Hind Swaraj : A Philosophical Appraisal
- Rawls’ Idea of a Liberal Self: A Communitarian Critique
- Lived Experience and the Idea of the Social in Alfred Schutz: A Phenomenological Study of Contemporary Relevance
- Correction to: The Essence of Myth
- Aristotelian Essence and It’s Critical Approach
- Ramesh K. Sharma, J. M. E. McTaggart: Substance, Self, and Immortality (Lanham: Lexington Books, 2015), pp. 544+xviii, $130
- Some Implications of Arguing that Deliberation is Purely Rational
- A Note on Ṛta and Dharma: Restoring the Cosmological Principle
- Revolution Versus Evolution: The Pattern of Conceptual Change in Science
- Synthesis and Transcendental Ego: A Comparison of Kant and Husserl
- Some Contemporary Views on the Nature of Darśana
- Some Observations on Shankara, Husserl and the Transcendental Ego
- Foucault–Derrida Debate on Cartesian Cogito: One Step Forward and Two Steps Backward
- The Essence of Myth
- Kantian Moral Motivation: An Affectivist Interpretation
- Impression of Celestial Being (Deva) on Human Beings in Jainism
- Assimilation and Integration of Buddha Consciousness in the Cult of Lord Jagannātha
- The Cognitive Model of Anuvyavasāya
- What More than Structure Do We Know?
- Revisiting Universals with Special Reference to Tropes
- Concept of Alienation in Hegel’s Social Philosophy
- The Notion of Good Life: A Dialogue on the Moral Foundations of Legitimacy
- Alan Turing’s Concept of Mind
- Revisiting Hindu Nationalism: Perspective of Bankimchandra
- A Response to Prof. G. Vedaparayana’s Comments on My Paper “Wittgenstein’s Criticism of Moore’s Propositions of Certainty…”
- Tagore on Religious Consciousness: A Study Based on the Letters Written to Indira Devi and Hemantabala Devi
- The Fading Boundaries of Analysis and Speculation in the Vivekacūḍāmaṇi: An Argument Recognising Advaita as a Philosophy in Praxis
- Eradicating Poverty: The Mission, Vision and Conviction
- Rāgabodha: A Śābdabodha-Based Framework for a Theory of Rāga
- Heidegger and Modern Science: Responding to Ontological Communication in the Anthropocene Epoch
- Life-World and Religious Consciousness
- Is Anadhyavasāya a Distinct Type of Non-veridical Cognition ( Avidyā )? Analysis of the Vaiśeṣika View
- Revisiting Indian Mode of Philosophizing
- Centrality of Sampajāno in the Buddha’s Teachings
- Resolving Scheffler and Chomsky’s Problems on Quine’s Criterion of Ontological Commitments
- From the Desk of Editor-in- Chief
- Introspection and Primacy of Perception: A Critical Reflection on Naïve Realism
- Enakshi Ray Mitra: Later Wittgenstein on Language and Mathematics: A Non-foundational Narration
- The Predicament of Moral Epistemology
- Chomskyan Theory of Language: A Phenomenological Re-evaluation
- Some Aspects of the Arcane Nature of Quantum Mechanical Theory and Distinctive Forms of Realism Arising Out of It
- The Plausibility and Significance of Underdetermination Arguments
- Consciousness is the Concomitance of Life
- Popper’s Evolutionary Therapy to Meno’s Paradox
- Time, Philosophy, and Literature
- Frege’s Puzzle and Semantic Relationism
- On the Singularity of Descriptive Files
- Freedom and Responsibility
- Contrasting Embodied Cognition with Standard Cognitive Science: A Perspective on Mental Representation
- Jainism and Environmental Ethics: An Exploration
- The “Incongruous Move”: From Actuality to Possibility of Metaphysics in Kant
- Anasakti and Adjustment
- Salvaging Incommensurability
- Beyond the Orientalist Divide: Hegel’s Gita
- Is the Ethics of Taittirīya Upaniṣad Deontological?
- Concept of Ultimate Reality in Philosophy of Mullā Sadrā and Upaniṣads: A Comparative Study
- A Metaphysics for Phenomenal Freedom: An Analysis from Classical Indian and Western Philosophical Perspectives
- How embodied is time?
- What is Philosophical in Environmental Philosophy?
- Moral Luck: A Philosophical Problem
- A Critique of Alfred R Mele’s Work on Autonomous Agents: From Self-Control to Autonomy
- The Problem of Alienation: An Upanishadic Resolution
- The Meaning of Life in Indian Philosophy: A Contemporary Reconstruction
- Prāmāṇyavāda in the Text Tātparyaṭīkā and Pariśuddhi
- The Brahmo Dharma Debate: Part 1
- In Search of Understanding: Re-reading The Theaetetus
- Ambedkarite Philosophy of Reservation and Its Consequences
- Aparigraha : Conceptual Understanding and Practical Application (Toward Exploring the Rational Dimension of Aparigraha )
- Reading the Second Sex: Influence of Hegel’s Master and Slave Dialectic
- Puruṣārtha as Value-Schema Embedded in Indian Thought
- The Problem of Lived Experience in The Cracked Mirror
- Early Wittgenstein’s Views on Ethics: Some Reflections
- A Defense and Critical Appraisal of Sosaesque Virtue Epistemology
- Shunyata , A Philosophical Endeavor Against Assured Philosophical Method in Realizing Truth and Existence and Establishing Perfection of Wisdom Through Non-dual Experience
- The World, the Other and I: Solipsistic Poems of Kunjunni
- Defining Background Information: A Solution to the Problem of Old Evidence
- Nationalism and the Scope of Freedom
- Knowing One’s Own Self: An Analysis of Vivekananda’s Approach to One’s Identity
- Aristotle, Plato and Bhagvad Gita on the “Soul”
- From the Desk of Editor-in-Chief
- Textualized Body, Embodied Text: Derrida’s Linguistic Materialism
- Freedom of the Will and No-Self in Buddhism
- Correction to: Empirically Investigating the Concept of Lying
- Problems of Translation for Cross-Cultural Experimental Philosophy
- Ability, Responsibility, and Global Justice
- The Challenges Involved with Going Negative
- Empirically Investigating the Concept of Lying
- Experimental Philosophy of Pain
- Experimental, Cross-Cultural, and Classical Indian Epistemology
- Folk Platitudes as the Explananda of Philosophical Metaethics: Are They Accurate? And Do They Help or Hinder Inquiry?
- What Happened to the Trolley Problem?
- How To Think About Philosophical Methodology
- The Gettier Intuition from South America to Asia
- Silence or Silencing? Revisiting the Gārgī-Yājñavalkya Debate in Chapter 3 of the Bṛhadāraṇyaka – Upaniṣad
- Philosophy of Logic
- On Motive Accounts of Care
- On The Liar Sentence: A Fregean Analysis
- Lives of Indian Images by Richard. H. Davis, Motilal Banarsidass Publishers Private Limited. First Indian Edition: Delhi 1997, Reprint: Delhi 2015
- Identity, Individuality and Indiscernibility: an Essay in Analytic Ontology
- The Role of Presuppositions in Context-Shifting Mechanism
- Varieties of Pluralism and Objectivity in Mathematics
- Did Locke Hold the Representative Theory of Perception?
- Independence and Ignorance: How Agnotology Informs Set-Theoretic Pluralism
- MANY 1
- The (Non-)classicality of (Non-)classical Mathematics
- Paulo Freire, Mathematics and Policies that Shape Mathematics
- A Pluralist Foundation of the Mathematics of the First Half of the Twentieth Century
- From Geometry to Geology: An Invitation to Mathematical Pluralism Through the Phenomenon of Independence
- Bhagvadgītā : A Bird’s Eye View of Its Historical Background, Formation, and Teaching
- Tandra Patnaik, God as Sunya: The Philosophy of Mahima Dharma and Bhima Bhoi
- Jean-Paul Sartre’s Phenomenological Ontology and Its Cartesian Moorings
- Roads to Mathematical Pluralism: Some Pointers
- Mathematics as an Empirical Phenomenon, Subject to Modeling
- Some Feminist Expectations from Mathematical Pluralism
- Set Theory and its Place in the Foundations of Mathematics: A New Look at an Old Question
- Mathematical Explanation: A Contextual Approach
- Mathematical Pluralism and Platonism
- Reading Beauvoir Through her Diaries as a Student