- Khu lo tsā ba’s Treatise : Distinguishing the Svātantrika/*Prāsaṅgika Difference in Early Twelfth Century Tibet
- Mādhyamikas Playing Bad Hands: The Case of Customary Truth
- An Early Modern Account of the Views of the Miśras
- Sa skya Paṇḍita’s Classification of Arguments by Consequence Based on the Type of the Logical Reason: Editorial Conundrum and Mathematics for Commentators
- Reformulating the Buddhist Free Will Problem: Why There can be no Definitive Solution
- Aśvaghoṣa’s Viśeṣaka : The Saundarananda and Its Pāli “Equivalents”
- Observations on the Term Bhavaṅga as Described in the Jié tuō dào lùn (* Vimuttimagga ): Its Proper English Translation and Understanding
- Reciting, Chanting, and Singing: The Codification of Vocal Music in Buddhist Canon Law
- Mahāsukhavajra’s Padmāvatī Commentary on the Sixth Chapter of the Caṇḍamahāroṣaṇatantra : The Sexual Practices of a Tantric Buddhist Yogī and His Consort
- The Isomorphism of Space and Time in Debates over Momentariness
- Logic, Scripture, and Hermeneutics in Zhencheng’s Critique of the Thesis of No-motion
- Kamalaśīla on Doubt as the Cause of the Activity of Reading
- The Three Natures and the Path to Liberation in Yogācāra-Vijñānavāda Thought
- Chance and Causality: Of Crows, Palm Trees, God and Salvation
- Is Ratnākaraśānti a gZhan stong pa?
- Ālayavijñāna from a Practical Point of View
- Traces of Yogācāra in the Chapter on Reality ( artha ) Within a Work on the Paths and Stages by Gling-ras-pa Padma rdo-rje (1128–1188)
- The Tantric Context of Ratnākaraśānti’s Philosophy of Mind
- Jayasena’s Proof of the Authenticity of the Mahāyāna Scriptures
- How Do We Understand the Meaning of a Sentence Under the Yogācāra Model of the Mind? On Disputes Among East Asian Yogācāra Thinkers of the Seventh Century
- On the Argument of Infinite Regress in Proving Self-awareness
- On Dharmakīrti’s Notion of Contingency/Dependence, with a Special Focus on vināśa
- The Making of Tantric Orthodoxy in the Eleventh-Century Indo-Tibetan World: *Jñānākara’s * Mantrāvatāra ( Gsang sngags la ’jug pa )
- Nāgārjuna and the Philosophy of Language
- Conceptuality and Non-conceptuality in Yogācāra Sources
- How to Deal with Future Existence: sarvāstivāda , Yogic Perception, and Causality
- Revisiting Nāgārjuna’s Vigrahavyāvartanī
- Some Remarks on the Genesis of Central Yogācāra-Vijñānavāda Concepts
- Sambandha Versus Sambaddhasambandha: The Semantics of Sixth-Triplet Endings
- The ground of knowing: on the different modes of knowing according to the “Great Perfection” (rDzogs pa chen po)
- Nāgārjuna’s Fictional World
- Pramāṇa as Action: A New Look at Uddyotakara’s Theory of Knowledge
- Abhinavagupta on the Kashmirian Gītā
- Some Reflections on the Term Sautrāntika in Vinaya Context: vinayadharaḥ sautrāntikaḥ in the Mahāparinirvāṇa-mahāsūtra
- Who Wrote the Trisvabhāvanirdeśa? Reflections on an Enigmatic Text and Its Place in the History of Buddhist Philosophy
- Yogācāra Substrata? Precedent Frames for Yogācāra Thought Among Third-Century Yoga Practitioners in Greater Gandhāra
- How Can the Word “Cow” Exclude Non-cows? Description of Meaning in Dignāga’s Theory of Apoha
- (Close) the Door, the King (is Going): The Development of Elliptical Resolution in Bhāṭṭa Mīmāṃsā
- Puruṣavāda: A Pre-Śaṅkara Monistic Philosophy as Critiqued by Mallavādin
- Karman -Theory in the Mahābhārata Prolegomena to an Inquiry into the Culture and the Condition of Philosophical Reflection About Human Life and the Requirements of Liberation
- Philosophy in the Mahābhārata and the History of Indian Philosophy
- On the Distribution, Use and Meaning of the Dhātu √vṛt in the Mokṣadharmaparvan and the Śāntiparvan of the Mahābhārata
- Sāṃkhya and Yoga: Towards an Integrative Approach
- Mokṣa and Dharma in the Mokṣadharma
- The Mahābhārata and the Revival of Brahmanism
- Vasubandhu the Unified
- Natural Liberation in the Sāṃkhyakārikā and Its Commentaries
- The Identity of Person and World in Caraka Saṃhitā 4.5
- The Buddhi in Early Epic Adhyātma Discourse (the Dialog of Manu and Bṛhaspati)
- Locating Philosophy in the Mahābhārata
- Śāntarakṣita’s Criticism of Causal Activity ( vyāpāra )
- Avivakṣitavācya-dhvani and the Deterritorialization of Signifier: A Liberating Experience for Language, Author and Reader
- Referential Relation and Beyond: Signifying Functions in Chinese Madhyamaka
- A Semantic Profile of Early Sanskrit “ buddhi ”
- On the Meaning and Function of Ādeśá in the Early Upaniṣads
- Exploring the Non-Deontic in Ancient Indian Legal Theory: A Hohfeldian Reassessment of Kauṭilya’s Arthaśāstra
- Śrīharṣa on Knowledge and Justification
- Early Jaina Cosmology, Soteriology, and Theory of Numbers in the Aṇuogaddārāiṃ an Interpretation
- The Nyāyamukha and udghaṭitajña
- Yoga in the Viṣṇu Purāṇa
- The Skillful Handling of Poison: Bodhicitta and the Kleśas in Śāntideva’s Bodhicaryāvatāra
- Coming to Terms with a Monk’s Seduction: Speculations on the Conduct of Sgra tshad pa Rin chen rnam rgyal (1318–1388)
- Late Sanskrit Literary Theorists and the Role of Grammar in Focusing the Separateness of Metaphor and Simile
- Vedāntic Commentaries on the Bhagavadgītā as a Component of Three Canonical Texts ( prasthāna-trayī )
- Narrating Sāṃkhya Philosophy Bhīṣma, Janaka and Pañcaśikha at Mahābhārata 12.211–12
- Mahān puruṣaḥ : The Macranthropic Soul in Brāhmaṇas and Upaniṣads
- Buddhism, Philosophy, History. On Eugène Burnouf’s Simple Sūtras
- Two Truths Theory: What is vyavahāra ? Language as a Pointer to the Truth
- On the Notion of Linguistic Convention ( saṁketa ) in the Yogasūtrabhāṣya
- The Incorporation of Devotional Theism into Purāṇic Gifting Rites
- Does Early Yogācāra Have a Theory of Meaning? Sthiramati’s Arguments on Metaphor in the Triṃśikā-bhāṣya
- Can Flux Bring About Flux? An Appraisal of the Buddhist Momentarist’s Response to the Causal Objection
- In Search of Utpaladeva’s Lost Vivṛti on the Pratyabhijñā Treatise: A Report on the Latest Discoveries (with the Vivṛti on the End of Chapter 1.8)
- Shifting Concepts: The Realignment of Dharmakīrti on Concepts and the Error of Subject/Object Duality in Pratyabhijñā Śaiva Thought
- Atiśa’s Satyadvayāvatāra ( Bden pa gnyis la ’jug pa ) in the Tangut Translation: A Preliminary Study
- Realistic-Antimetaphysical Reading Vs Any Nihilistic Interpretation of Madhyamaka