- Old Topics, New Formulations: Khaṇḍadeva and Navyanyāya (Studies in Vedic Hermeneutics in Early Modern India, 1)
- Is the Pramāṇavārttika a Madhyamaka Treatise?
- Navya-nyāya in the Late Vijayanagara Period: Appaya Dīkṣita’s Revision of Gaṅgeśa’s īśvarānumāna
- Vātsyāyana’s Guide to Liberation
- Creation Mythology and Enlightenment in Sanskrit Literature
- Aham , Subjectivity, and the Ego: Engaging the Philosophy of Abhinavagupta
- When Did Svatantra Inference Gain Its Autonomy? Śāntarakṣita and Kamalaśīla as Sources for a Tibetan Distinction
- Implicit Anthropologies in Pre-philosophical Śaivism with Particular Reference to the Netra-tantra
- Brahmin Speaks, Tries to Explain: Priestcraft and Concessive Sentences in an Early Buddhist Text
- Poetry and the Play of the Goddess: Theology in Jayaratha’s Alaṃkāravimarśinī
- Dharmamegha in yoga and yogācāra: the revision of a superlative metaphor
- Jayarāśi Bhaṭṭa: A Sceptic or Materialist?
- Prajñākaramati on Śāntideva’s Case Against Anger: A Translation of Bodhicaryāvatāra-pañjikā VI.1-69
- A Goddess Who Unites and Empowers: Śrīvidyā as a Link Between Tantric Traditions of Modern Kerala—Some Considerations
- Is Yogic Suicide Useless? The Practice of utkrānti in Some Tantric Vaiṣṇava and Śaiva Sources
- Rejecting Monism: Dvaita Vedānta’s Engagement with the Bhāgavatapurāṇa
- When Texts Clash: Mīmāṃsā Thinkers on Conflicting Prescriptions and Prohibitions
- Through the Logician’s Strainer: A Nyāya Technique
- Horror Vacui : Metaphysical Yogācāra Reaction to Madhyamaka Antimetaphysical Emptiness
- The Kāvyaprakāśa in the Benares-Centered Network of Sanskrit Learning
- Conscious of Everything or Consciousness Without Objects? A Paradox of Nirvana
- Quisquis Deum intellegit, Deus Fit: The Syntax of upa √ās in the Bṛhadāraṇyaka and Chāndogya Upaniṣad
- The Concept of Manas in Jaina Philosophy
- Diagrams for Navya-Nyāya
- There is Something Wrong with Raw Perception, After All: Vyāsatīrtha’s Refutation of Nirvikalpaka-Pratyakṣa
- Greater Advaita Vedānta: The Case of Sundardās
- Pluralizing the Non-dual: Multilingual Perspectives on Advaita Vedānta, 1560–1847
- The Persian Writings on Vedānta Attributed to Banwālīdās Walī
- Abhinavagupta on Reflection ( Pratibimba ) in the Tantrāloka
- Ceṭṭiyār Vedānta: Fashioning Hindu Selves in Colonial South India
- Studies on Bhartṛhari and the Pratyabhijñā: Language, Knowledge and Consciousness
- From Scepticism to Nihilism: A Nihilistic Interpretation of Nāgārjuna’s Refutations
- Words, Concepts, and the Middle Way: Language in the Traditions of Madhyamaka Thought
- To Awaken Beyond the Image-Free ( nirābhāsa ): The Meaning and Means of the Exoteric Path of Mahāmudrā in the Tangut Keypoints – Notes Cluster
- Ritual, Self and Yoga: On the Ways and Goals of Salvation in the Kaṭha Upaniṣad
- Philosophy from the Bottom Up: Eknāth’s Vernacular Advaita
- The Amaraughaprabodha: New Evidence on the Manuscript Transmission of an Early Work on Haṭha- and Rājayoga
- The Language of Legitimacy and Decline: Grammar and the Recovery of Vedānta in Bhaṭṭoji Dīkṣita’s Tattvakaustubha
- Non-existent Things as Subject of Inference in Bhāviveka’s Dacheng Zhangzhen Lun
- Vidyānandin’s Discussion with the Buddhist on Svasaṃvedana, Pratyakṣa and Pramāṇa
- Etymologies of What Can(not) be Said: Candrakīrti on Conventions and Elaborations
- Three Senses of Atomic Accumulation—An Interpretation of Vasubandhu’s Viṃśikā Stanzas 12–13 in Light of the Abhidharmakośabhāṣya and Dharmapāla’s Dasheng Guangbailun Shilun
- A Buddhist Theory of Persistence: Śāntarakṣita and Kamalaśīla on Rebirth
- The Case of yogakṣema/yogakkhema in Vedic and Suttapiṭaka Sources. In Response to Norman
- Is There Anything Like Indian Logic? Anumāna , ‘Inference’ and Inference in the Critique of Jayarāśi Bhaṭṭa
- Social Origins of Buddhist Nominalism? Non-articulation of the “Social Self” in Early Buddhism and Nāgārjuna
- Is Brahman a Person or a Self? Competing Theories in the Early Upaniṣads
- The Prapañca Paradox
- Denotation as Complex and Chronologically Extended: anvitābhidhāna in Śālikanātha’s Vākyārthamātṛkā – I
- Reading Aśvaghoṣa Across Boundaries: An Introduction
- A Tree in Bloom or a Tree Stripped Bare: Ways of Seeing in Aśvaghoṣa’s Life of the Buddha
- After the Unsilence of the Birds: Remembering Aśvaghoṣa’s Sundarī
- The Sense Madhyamaka Makes as a Buddhist Position: Or, How a ‘Performativist Account of the Language of Self’ Makes Sense of ‘No-Self’
- Seng Zhao’s “Prajñā is Without Knowledge”: Collapsing the Two Truths from Critique to Affirmation
- Madhyamaka Philosophy of No-Mind: Taktsang Lotsāwa’s On Prāsaṅgika, Pramāṇa, Buddhahood and a Defense of No-Mind Thesis
- The Manas and the Manovahā Channel in the Vārṣṇeyādhyātma of the Mahābhārata : A Critical Reading of Mahābhārata 12.207.16–29
- Dāya : The Conceptual Understanding of Inheritance and Gift in the Dāyabhāga
- The Sincerest Form of Flattery: On Imitations of Aśvaghoṣa’s Mahākāvyas
- Is ‘ ātmā vā are draṣṭavyaḥ , śrotavyaḥ …’ a vidhivākya or not? A Discussion from Appayya’s Siddhāntaleśasaṅgraha
- The Nirvāṇa of the Buddha and the Afterlife of Aśvaghoṣa’s Life of the Buddha
- Manipulating the Memory of Meat-Eating: Reading the Laṅkāvatāra ’s Strategy of Introducing Vegetarianism to Buddhism
- Aśvaghoṣa’s Apologia: Brahmanical Ideology and Female Allure
- Dignāga on the Causality of Object-Support (Ālambana) and Śubhagupta’s Refutation
- A Buddhist Analysis of Affective Bias
- Making It Nice: Kāvya in the Second Century
- What is Svabhāva-vikalpa and with Which Consciousness(es) is it Associated?
- Aśvaghoṣa and His Canonical Sources (III): The Night of Awakening ( Buddhacarita 14.1–87)
- Dimensions of Candrakīrti’s Conventional Reality
- Dharmakīrti and His Commentators on the Process of Perceptual Activities
- Demystifying Kashmiri Rasa Ideology: Rāmacandra–Guṇacandra’s Theory of Aesthetics in Their Nāṭyadarpaṇa
- Advayavajra’s Tattvaratnāvalī : A Newly Revised Critical Edition
- An Early Indian Interpretive Puzzle: Vedic Etymologies as a Tool for Thinking
- Processions, Seductions, Divine Battles: Aśvaghoṣa at the Foundations of Old Javanese Literature
- A Bibliography of Aśvaghoṣa
- Khu lo tsā ba’s Treatise : Distinguishing the Svātantrika/*Prāsaṅgika Difference in Early Twelfth Century Tibet
- Mādhyamikas Playing Bad Hands: The Case of Customary Truth
- An Early Modern Account of the Views of the Miśras
- Sa skya Paṇḍita’s Classification of Arguments by Consequence Based on the Type of the Logical Reason: Editorial Conundrum and Mathematics for Commentators
- Reformulating the Buddhist Free Will Problem: Why There can be no Definitive Solution
- Aśvaghoṣa’s Viśeṣaka : The Saundarananda and Its Pāli “Equivalents”
- Observations on the Term Bhavaṅga as Described in the Jié tuō dào lùn (* Vimuttimagga ): Its Proper English Translation and Understanding
- Reciting, Chanting, and Singing: The Codification of Vocal Music in Buddhist Canon Law
- Mahāsukhavajra’s Padmāvatī Commentary on the Sixth Chapter of the Caṇḍamahāroṣaṇatantra : The Sexual Practices of a Tantric Buddhist Yogī and His Consort
- The Isomorphism of Space and Time in Debates over Momentariness
- Logic, Scripture, and Hermeneutics in Zhencheng’s Critique of the Thesis of No-motion
- Kamalaśīla on Doubt as the Cause of the Activity of Reading
- The Three Natures and the Path to Liberation in Yogācāra-Vijñānavāda Thought
- Chance and Causality: Of Crows, Palm Trees, God and Salvation
- Is Ratnākaraśānti a gZhan stong pa?
- Ālayavijñāna from a Practical Point of View
- Traces of Yogācāra in the Chapter on Reality ( artha ) Within a Work on the Paths and Stages by Gling-ras-pa Padma rdo-rje (1128–1188)
- The Tantric Context of Ratnākaraśānti’s Philosophy of Mind
- Jayasena’s Proof of the Authenticity of the Mahāyāna Scriptures
- How Do We Understand the Meaning of a Sentence Under the Yogācāra Model of the Mind? On Disputes Among East Asian Yogācāra Thinkers of the Seventh Century
- On the Argument of Infinite Regress in Proving Self-awareness
- On Dharmakīrti’s Notion of Contingency/Dependence, with a Special Focus on vināśa
- The Making of Tantric Orthodoxy in the Eleventh-Century Indo-Tibetan World: *Jñānākara’s * Mantrāvatāra ( Gsang sngags la ’jug pa )
- Nāgārjuna and the Philosophy of Language
- Conceptuality and Non-conceptuality in Yogācāra Sources
- How to Deal with Future Existence: sarvāstivāda , Yogic Perception, and Causality
- Revisiting Nāgārjuna’s Vigrahavyāvartanī
- Some Remarks on the Genesis of Central Yogācāra-Vijñānavāda Concepts
- Sambandha Versus Sambaddhasambandha: The Semantics of Sixth-Triplet Endings
- The ground of knowing: on the different modes of knowing according to the “Great Perfection” (rDzogs pa chen po)
- Nāgārjuna’s Fictional World
- Pramāṇa as Action: A New Look at Uddyotakara’s Theory of Knowledge
- Abhinavagupta on the Kashmirian Gītā
- Some Reflections on the Term Sautrāntika in Vinaya Context: vinayadharaḥ sautrāntikaḥ in the Mahāparinirvāṇa-mahāsūtra
- Who Wrote the Trisvabhāvanirdeśa? Reflections on an Enigmatic Text and Its Place in the History of Buddhist Philosophy
- Yogācāra Substrata? Precedent Frames for Yogācāra Thought Among Third-Century Yoga Practitioners in Greater Gandhāra
- How Can the Word “Cow” Exclude Non-cows? Description of Meaning in Dignāga’s Theory of Apoha
- (Close) the Door, the King (is Going): The Development of Elliptical Resolution in Bhāṭṭa Mīmāṃsā
- Puruṣavāda: A Pre-Śaṅkara Monistic Philosophy as Critiqued by Mallavādin
- Karman -Theory in the Mahābhārata Prolegomena to an Inquiry into the Culture and the Condition of Philosophical Reflection About Human Life and the Requirements of Liberation
- Philosophy in the Mahābhārata and the History of Indian Philosophy
- On the Distribution, Use and Meaning of the Dhātu √vṛt in the Mokṣadharmaparvan and the Śāntiparvan of the Mahābhārata
- Sāṃkhya and Yoga: Towards an Integrative Approach
- Mokṣa and Dharma in the Mokṣadharma
- The Mahābhārata and the Revival of Brahmanism
- Vasubandhu the Unified
- Natural Liberation in the Sāṃkhyakārikā and Its Commentaries
- The Identity of Person and World in Caraka Saṃhitā 4.5
- The Buddhi in Early Epic Adhyātma Discourse (the Dialog of Manu and Bṛhaspati)
- Locating Philosophy in the Mahābhārata
- Śāntarakṣita’s Criticism of Causal Activity ( vyāpāra )
- Avivakṣitavācya-dhvani and the Deterritorialization of Signifier: A Liberating Experience for Language, Author and Reader
- Referential Relation and Beyond: Signifying Functions in Chinese Madhyamaka
- A Semantic Profile of Early Sanskrit “ buddhi ”
- On the Meaning and Function of Ādeśá in the Early Upaniṣads
- Exploring the Non-Deontic in Ancient Indian Legal Theory: A Hohfeldian Reassessment of Kauṭilya’s Arthaśāstra
- Śrīharṣa on Knowledge and Justification
- Early Jaina Cosmology, Soteriology, and Theory of Numbers in the Aṇuogaddārāiṃ an Interpretation
- The Nyāyamukha and udghaṭitajña
- Yoga in the Viṣṇu Purāṇa
- The Skillful Handling of Poison: Bodhicitta and the Kleśas in Śāntideva’s Bodhicaryāvatāra
- Coming to Terms with a Monk’s Seduction: Speculations on the Conduct of Sgra tshad pa Rin chen rnam rgyal (1318–1388)
- Late Sanskrit Literary Theorists and the Role of Grammar in Focusing the Separateness of Metaphor and Simile
- Vedāntic Commentaries on the Bhagavadgītā as a Component of Three Canonical Texts ( prasthāna-trayī )
- Narrating Sāṃkhya Philosophy Bhīṣma, Janaka and Pañcaśikha at Mahābhārata 12.211–12
- Mahān puruṣaḥ : The Macranthropic Soul in Brāhmaṇas and Upaniṣads
- Buddhism, Philosophy, History. On Eugène Burnouf’s Simple Sūtras
- Two Truths Theory: What is vyavahāra ? Language as a Pointer to the Truth
- On the Notion of Linguistic Convention ( saṁketa ) in the Yogasūtrabhāṣya
- The Incorporation of Devotional Theism into Purāṇic Gifting Rites
- Does Early Yogācāra Have a Theory of Meaning? Sthiramati’s Arguments on Metaphor in the Triṃśikā-bhāṣya
- Can Flux Bring About Flux? An Appraisal of the Buddhist Momentarist’s Response to the Causal Objection
- In Search of Utpaladeva’s Lost Vivṛti on the Pratyabhijñā Treatise: A Report on the Latest Discoveries (with the Vivṛti on the End of Chapter 1.8)
- Shifting Concepts: The Realignment of Dharmakīrti on Concepts and the Error of Subject/Object Duality in Pratyabhijñā Śaiva Thought
- Atiśa’s Satyadvayāvatāra ( Bden pa gnyis la ’jug pa ) in the Tangut Translation: A Preliminary Study
- Realistic-Antimetaphysical Reading Vs Any Nihilistic Interpretation of Madhyamaka