- The Future of Terror: Derrida’s Political Thought Today
- Beauvoir’s Ambiguity and Unruly Bodies
- How Would We Know If Moral Enhancement Had Occurred?
- (Un)Healthy Systems: Merleau-Ponty, Dewey, and the Dynamic Equilibrium Between Self and Environment
- Expressivism, Moral Judgment, and Disagreement: A Jamesian Program
- African Views of Just War in Mandela and Cabral
- To Have Done with the Transcendental: Deleuze, Immanence, Intensity
- SPEP Co-Director’s Address: Hesitation as Philosophical Method—Travel Bans, Colonial Durations, and the Affective Weight of the Past
- Decoloniality and Phenomenology: The Geopolitics of Knowing and Epistemic/Ontological Colonial Differences
- Color-Blind Racism in Early Modernity: Race, Colonization, and Capitalism in the Work of Francisco de Vitoria
- Heidegger on Kant, Finitude, and the Correlativity of Thinking and Being
- Black Infinity: Slavery and Freedom in Hegel’s Africa
- Levinas on the Knife Edge: Body, Race, and Fascism in 1934
- The Human as Double Bind: Sylvia Wynter and the Genre of “Man”
- “Yes, the Whole Approach Is Questionable, Yes, False”: Phenomenology and the New Realism
- Husserlian Mereology and Intimate Community Membership
- Adriana Cavarero and the Primacy of Voice
- Good kid, m.A.A.d city: Kendrick Lamar’s Autoethnographic Method
- Philosophies or Phonographies? On the Political Stakes of Theorizing About and Through “Music”
- Personal Identity and Cultural Multiplicity from a Bergsonian Point of View
- Freud Beyond Foucault: Thinking Pleasure as a Site of Resistance
- Lingering: Pleasure, Desire, and Life in Kant’s Critique of Judgment
- “Diversity” as “Poise”: Toward a Renewed “Ethics of Diversity”
- The Environmental Conditions of Agency: John Dewey and Jane Jacobs on Diversity and the Modern Urban Landscape
- Royce on Self and Relationships: Speaking to the Digital and Texting Self of Today
- The Potentiality of Apperception
- Tasks of Philosophy – Looking Ahead: Editor’s Introduction
- The Actuality of Philosophy Thought Over Once Again
- Looking Back from the Year 2117: America, Philosophy, and Hope
- Lost, Looking Around, and Looking Ahead
- Filling the Hole in Sense: Between Art and Philosophy
- Border Arte Philosophy: Altogether Beyond Philosophy
- Academic Philosophy and the Pursuit of Genuine Dialogue: Embracing Radical Friction
- Force, Nonviolence, and Communication in the Pragmatism of Bhimrao Ambedkar
- Giving Voice to Philosophy
- Africana Philosophy as Prolegomenon to Any Future American Philosophy
- New Descriptions, New Possibilities
- Trump, Propaganda, and the Politics of Ressentiment
- In Praise of Pagan Virtues: Toward a Renewed Philosophical Pedagogy
- How Close a Reader of Emerson Is Stanley Cavell?
- Ethical Guidance from Literature and Mathematics
- Sensation, Nominalism, and the Elements of Experience
- Ful-filling the Copula, Determining Nature: The Grammatical Ontology of Hegel’s Metaphysics
- On Rupture: An Intervention into Epistemological Disruptions of Machiavelli, Hobbes, and Hume
- Heraclitus, Seaford, and Reversible Exchange
- SPEP Co-Director’s Address: The Basho of Transcontinental Philosophy
- Celebrating Bimal Krishna Matilal: A Give and Take
- Hospitality’s Downfall: Kant, Cosmopolitanism, and Refugees
- Homo Sacer, Homo Magus, and the Ethics of Philosophical Archaeology
- Born This Way?: Time and the Coloniality of Gender
- The Caprice of Being: Αἰών and Φύσις in Merleau-Ponty, Heraclitus, and Deleuze
- Life and Sexual Difference in Hegel and Beauvoir
- The Problem of Forgiveness: Jankélévitch, Deleuze, and Spinoza
- Levinas’s Reception of the Mythic
- Habit and Freedom in Merleau-Ponty and Ricœur
- Programmed to Fail?: On the Limits of Inscription and the Generality of Writing
- The Existential and Semantic Truth of Religion in Jürgen Habermas’s Political Philosophy and the Possibility of a Philosophy of Religion
- Critical Theory in the Age of Knowledge Capitalism: Elusive Exploitation, Affects, and New Political Economies
- Initiating Life: Agamben and the Political Use of Intimacy
- Ta-Nehisi Coates’s Phenomenology of the Body
- Decolonial Woes and Practices of Un-knowing