- Adorno, Benjamin, and Natural Beauty on “This Sad Earth”
- A New Metaphysics: Eternal Recurrence and the Univocity of Difference
- Fichte’s Existential Logic
- Being In-Between and Becoming Undone: Bardos, Heterotopias, and Nepantla
- Demanding Existence: Dewey and Beauvoir on Habit, Institution, and Freedom
- The Body Subject: Being True to the Truths of Experience
- Living Philosophy: Self-revelation and Damaris Masham’s Philosophical Autobiography
- The Historical and Its Discontents: Nietzsche and Benjamin Against “Historicism”
- A Modern Polytheism? Nietzsche and James
- Actionable Consequences: Reconstruction, Therapy, and the Remainder of Social Science
- Thinking Through Sound: Martin Heidegger and Wallace Stevens
- Methodologies of Travel: William James and the Ambulatory Pragmatism of Bruno Latour
- Teresa Brennan, William James, and the Energetic Demands of Ethics
- The Triple Transformation: The Emergence of Philosophy in Deleuze and Guattari
- Why Do Contradictions Sink to the Ground? A Reexamination of the Categories of Reflection in Hegel’s Logic
- Aristotle’s Mathematicals in Metaphysics M.3 and N.6
- The Failure of Judgment: Disgust in Arendt’s Theory of Political Judgment
- From the Shame of Auschwitz to an Ethics of Vulnerability and a Politics of Revolt
- The Meaning of Ability and Disability
- Simone de Beauvoir’s Feminist Art of Living
- The Wounds of Time: Phenomenology and the Problem of the Unconscious in Merleau-Ponty’s Passivity Lecture
- At the Opening of Madness: An Exploration of the Nonrational with Merleau-Ponty, Foucault, and Kierkegaard
- Information as the Image of Thought: A Deleuzian Analysis
- The Literary Relation to the Other in the Greek Tragic Text
- Intersubjectivity and Self-awareness in Husserl and Patočka
- Idealism and Anti-idealism in Modern European Thought
- Fantasies of Forgetting Our Mother Tongue
- Sense Experience and Poly-intentionality in Merleau-Ponty’s Phenomenology of Perception
- Decolonial Feminism at the Intersection: A Critical Reflection on the Relationship Between Decolonial Feminism and Intersectionality
- “One Does Not Write for Slaves”: Wynter, Sartre, and the Poetic Phenomenology of Invention
- Silent Rage: Queer Youth Self-harm as a Protest
- Memory, Reconstruction, and Ethics in Memorialization
- Circle Back: Immigrant Memories and Fungal Networks
- Immediate Family: On the Consolation, Embellishment, and Distortion of Memory
- Two Problems Posed by the Suffering of Animals
- Sidewalks and Frames: Sites of Contact, Sites of Hope
- Locating One’s Life: Memory, Mood, and Self-Reflection
- Emersonian Moods, Peircean Sentiments, and Ellingtonian Tones
- Relational Empathy as an Instrument of Democratic Hope in Action
- Bigger than Football: Fan Anxiety and Memory in the Racial Present
- Looking After the Future: Notes on Hope
- “The Audacity of Hope”: Reclaiming Obama’s Optimism in the Trump Era
- Spectacle Terror Lynching, Public Sovereignty, and Antiblack Genocide
- The Trinitarian Relationship of the World
- Introduction: The Religious Structure of Phenomena—A Phenomenological Investigation
- Guilt, Confession, and Forgiveness: From Methodology to Religious Experiencing in Paul Ricœur’s Phenomenology
- Remembrance: A Husserlian Phenomenology of Sufi Practice
- Sacred Addictions: On the Phenomenology of Religious Experience
- The Passionate Self and the Religiosity of Phenomena
- Religious Emotion as a Form of Religious Experience
- Spirituality as Consummatory Experience: The Promises and Limitations of John Dewey’s Phenomenology of the Religious
- The Future of Terror: Derrida’s Political Thought Today
- Beauvoir’s Ambiguity and Unruly Bodies
- How Would We Know If Moral Enhancement Had Occurred?
- (Un)Healthy Systems: Merleau-Ponty, Dewey, and the Dynamic Equilibrium Between Self and Environment
- Expressivism, Moral Judgment, and Disagreement: A Jamesian Program
- African Views of Just War in Mandela and Cabral
- To Have Done with the Transcendental: Deleuze, Immanence, Intensity
- SPEP Co-Director’s Address: Hesitation as Philosophical Method—Travel Bans, Colonial Durations, and the Affective Weight of the Past
- Decoloniality and Phenomenology: The Geopolitics of Knowing and Epistemic/Ontological Colonial Differences
- Color-Blind Racism in Early Modernity: Race, Colonization, and Capitalism in the Work of Francisco de Vitoria
- Heidegger on Kant, Finitude, and the Correlativity of Thinking and Being
- Black Infinity: Slavery and Freedom in Hegel’s Africa
- Levinas on the Knife Edge: Body, Race, and Fascism in 1934
- The Human as Double Bind: Sylvia Wynter and the Genre of “Man”
- “Yes, the Whole Approach Is Questionable, Yes, False”: Phenomenology and the New Realism
- Husserlian Mereology and Intimate Community Membership
- Adriana Cavarero and the Primacy of Voice
- Good kid, m.A.A.d city: Kendrick Lamar’s Autoethnographic Method
- Philosophies or Phonographies? On the Political Stakes of Theorizing About and Through “Music”
- Personal Identity and Cultural Multiplicity from a Bergsonian Point of View
- Freud Beyond Foucault: Thinking Pleasure as a Site of Resistance
- Lingering: Pleasure, Desire, and Life in Kant’s Critique of Judgment
- “Diversity” as “Poise”: Toward a Renewed “Ethics of Diversity”
- The Environmental Conditions of Agency: John Dewey and Jane Jacobs on Diversity and the Modern Urban Landscape
- Royce on Self and Relationships: Speaking to the Digital and Texting Self of Today
- The Potentiality of Apperception
- Tasks of Philosophy – Looking Ahead: Editor’s Introduction
- The Actuality of Philosophy Thought Over Once Again
- Looking Back from the Year 2117: America, Philosophy, and Hope
- Lost, Looking Around, and Looking Ahead
- Filling the Hole in Sense: Between Art and Philosophy
- Border Arte Philosophy: Altogether Beyond Philosophy
- Academic Philosophy and the Pursuit of Genuine Dialogue: Embracing Radical Friction
- Force, Nonviolence, and Communication in the Pragmatism of Bhimrao Ambedkar
- Giving Voice to Philosophy
- Africana Philosophy as Prolegomenon to Any Future American Philosophy
- New Descriptions, New Possibilities
- Trump, Propaganda, and the Politics of Ressentiment
- In Praise of Pagan Virtues: Toward a Renewed Philosophical Pedagogy
- How Close a Reader of Emerson Is Stanley Cavell?
- Ethical Guidance from Literature and Mathematics
- Sensation, Nominalism, and the Elements of Experience
- Ful-filling the Copula, Determining Nature: The Grammatical Ontology of Hegel’s Metaphysics
- On Rupture: An Intervention into Epistemological Disruptions of Machiavelli, Hobbes, and Hume
- Heraclitus, Seaford, and Reversible Exchange
- SPEP Co-Director’s Address: The Basho of Transcontinental Philosophy
- Celebrating Bimal Krishna Matilal: A Give and Take
- Hospitality’s Downfall: Kant, Cosmopolitanism, and Refugees
- Homo Sacer, Homo Magus, and the Ethics of Philosophical Archaeology
- Born This Way?: Time and the Coloniality of Gender
- The Caprice of Being: Αἰών and Φύσις in Merleau-Ponty, Heraclitus, and Deleuze
- Life and Sexual Difference in Hegel and Beauvoir
- The Problem of Forgiveness: Jankélévitch, Deleuze, and Spinoza
- Levinas’s Reception of the Mythic
- Habit and Freedom in Merleau-Ponty and Ricœur
- Programmed to Fail?: On the Limits of Inscription and the Generality of Writing
- The Existential and Semantic Truth of Religion in Jürgen Habermas’s Political Philosophy and the Possibility of a Philosophy of Religion
- Critical Theory in the Age of Knowledge Capitalism: Elusive Exploitation, Affects, and New Political Economies
- Initiating Life: Agamben and the Political Use of Intimacy
- Ta-Nehisi Coates’s Phenomenology of the Body
- Decolonial Woes and Practices of Un-knowing