- On Overcoming the Tension Between Triangulation and Davidson’s Rejection of the Third Dogma of Empiricism
- The Categorial and the Relational in Rational Choice: On Chrisoula Andreou’s Choosing Well
- Let ‘Let n be such an x’ Be: A Reply to Meléndez Gutiérrez
- How Infinitely Valuable Could a Person Be?
- Overdetermination, Causal Exclusion, and the Insufficiency of Mental Causation
- Précis of Artūrs Logins Normative Reasons: Between Reasoning and Explanation
- Replies to Fassio, Schleifer McCormick, Finlay, and Schmidt
- Distance Relativism and the Limits of Moral Assessment: Fricker and Williams
- The Case for Referential Quantifier Phrases
- No Modality Problem for Combinatorial Externalism
- How AI Systems Can Be Blameworthy
- Naturalness, Scientific Concepts, and the Substantivity of Social Metaphysics
- Does Philosophy Make Less Progress than Other Academic Fields?
- Lifeworld Coherentism and Tradition-Based Perspectivalism: A First and Second-Order Proposal for the Justification of Empirical Beliefs
- Precis of Nenad Miscevic, Thought Experiments (Springer, 2022)
- Conditional Obligation, Permissibility, and the All or Nothing Problem
- Comment on Logins – On the Connection between Normative Explanatory Reasons and Normative Reasoning Reasons
- The Cognitive and Ontological Dimensions of Naturalness – Editor’s Introduction
- A View from the Periphery Commentary on Philip Kitcher’s What’s the Use of Philosophy
- Induction With and Without Natural Properties: a New Approach to the New Riddle of Induction
- Should Polygamous Marriage Be Legal?
- A New Argument for Ethical Evidentialism
- Compatibilism and the Concept of a Law-Breaking Event
- Why Reasons Are Explanations
- Committal Question: A Reply to Hodgson
- Comments on Artūrs Logins, Normative Reasons: Between Reasons and Explanation
- Are Reasons Answers to Questions?
- Rational Optimism
- Conceptual Spaces: A Solution to Goodman’s New Riddle of Induction?
- Ultra-Thin Objects across Domains: A Generalized Approach to Reference and Existence
- The Domain of Morality
- Taking Issue with Le Poidevin’s New Agnosticism
- The Heaviest Metal
- Varieties of Natural Concepts
- The Epistemic Condition for Character Responsibility
- The Moral Agent: A Critical Rationalist Perspective
- How One Cannot Participatively Imagine What One Could Cognitively Imagine
- Naturalness in the Making: Classifying, Operationalizing, and Naturalizing Naturalness in Plant Morphology
- Correction To: Institutional Racism and Social Norms: On the Debate Between Rawls and Mills
- Publisher Correction: Nenad Miščević Stays True to Himself!
- Introspection, Consciousness and the Mind-Body Problem
- The Gap in the Knowledge Argument
- Uniformity in the Dynamics of Fiction-making
- Précis of What’s the use of Philosophy?
- Ecological Empiricism
- Reclamation and Authorization: Cepollaro and Lopez de Sa on in-group Restriction
- On the Uses of Philosophy
- Replies to Howell, Jackson, Kind, and Montero
- Institutional Racism and Social Norms: On the Debate Between Rawls and Mills
- Justifying Self-Partiality
- The Charge of Rule Worship Against Rule-Consequentialism Restated
- Lucky Idiots and Incompetent Villains: Luck and Responsibility in Meaningful Lives
- Fischer on the Time of Death’s Badness
- Natural Concepts and the Economics of Cognition and Communication
- The Inconsistent Reduction: An Internal Methodological Critique of Revisionist Just War Theory
- Can Democratic Equality Justify Capitalism?
- Nenad Miščević Stays True to Himself!
- The Factualist Interpretation of the Skeptical Solution and Semantic Primitivism
- The Puzzle of Dion and Theon Solved
- Précis of The Matter of Consciousness: From the Knowledge Argument to Russellian Monism
- Situational Crime Prevention, Advice Giving, and Victim-Blaming
- Nonattributive and Nonreferential Uses of Definite Descriptions
- The Consequence Argument and the Possibility of the Laws of Nature Being Violated
- Correction: Philosophy as a Science and as a Humanity
- Evolutionary Debunking and the Folk/Theoretical Distinction
- The Hyperintensional Variant of Kaplan’s Paradox
- Philip Kitcher’s Purge of Philosophy
- Williamson’s Epistemicism and Properties Accounts of Predicates
- Editorial Letter for Volume 52 (2024)
- Philosophy as a Science and as a Humanity?
- The Analysis and Reexamination of Functionalism from the Perspective of Artificial Intelligence
- How to Read How to Do Things with Words: On Sbisà’s Proof by Contradiction
- Normative Error Theory and No Self-Defeat: A Reply to Case
- What Counts as Cheating? Deducibility, Imagination, and the Mary Case
- Replies to Vendrell Ferran, Piercey, Schechtman, and Collins
- Selves, Persons, and the Neo-Lucretian Symmetry Problem
- Heterophenomenology: A Limited Critique
- The Dilemma of Authority
- Miscevic and the Stages Defence
- Does Parfit Establish Non-Reductionists Should Accept the Extreme Claim?
- Recklessness, Agent-Relative Prerogatives, and Latent Obligations: Does Belief-Relativity Trump Fact-Relativity with Respect to Our Rights?
- Vaccines and the Case for the Enhancement of Human Judgment
- Conceptual Knowing-How-Based Theoretical Wisdom
- Musical Emotions and Timbre: from Expressiveness to Atmospheres
- Be Careful What You Grant
- What Logical Evidence Could not be
- Understanding as Usability and Context-Sensitivity to Interests
- Does Representationalism Offer a Reply to the Knowledge Argument?
- Towards a Pluralistic Account of Thought Experiments
- Russellian Physicalism, Phenomenal Concepts, and Revelation
- The Rationality and Flexibility of Motor Representations in Skilled Performance
- Imagining the Author: Historical Understanding and the Cognitive Value of Art
- Holistic Competence and its Partial Manifestations
- Metaphysical Causal Pluralism: What Are New Mechanists Pluralistic About?
- Prisoner’s Dilemma and Newcomb’s Problem: Two Problems or One?
- The Significance and Complexity of Conscience
- Moral Responsibility, the Author, and the Ethical Criticism of Art
- Understanding as Transformative Activity: Radicalizing Neo-Cognitivism for Literary Narratives
- The Quarantine Model and its Limits
- Précis of Philosophy, Literature and Understanding: On Reading and Cognition
- Self-Narrative, Literary Narrative, and Self-Understanding
- Confusing Narratives
- Integrated Information is not Causation: Why Integrated Information Theory’s Causal Structures do not Beat Causal Reductionism
- Humility’s Independence
- The Grounds of Excuses
- “In Defence of Jus Ad Bellum Criteria”
- Between Kwasi Wiredu’s Humanistic Ethics and Motsamai Molefe’s Supernaturalist Ethics
- In Defence of Necessity
- Legitimate Authority Again
- Beyond Authority: Hinge Constitutivism about Epistemic Normativity
- War, Reciprocity and the Moral Equality of Combatants
- Getting on to the Same Page: War, Moral Fundamentalism, and Convention
- Précis of the Ethics of War and the Force of Law: A Modern Just War Theory
- Sextus and the Nature of Suspension
- Alienation, Resonance, and Experience in Theories of Well-Being
- Exposed: On Shame and Nakedness
- The Viciousness of Envy
- Identification with Change: Narrative Identity, Enhancements and Transformative Experience
- A Refutation of Spectrum Arguments for Nontransitive Betterness
- Why Dispositionalism Needs Interpretivism: A Reply to Poslajko
- The Conditional Analysis of the Agentive Modals: a Reply to Mandelkern et al.
- Distributive Justice and Gameplay
- Can Lives Be Seen as Meaningful Within the Cosmic Context?
- Normative Defeaters and the Alleged Impossibility of Mere Animal Knowledge for Reflective Subjects
- What Does it Mean to be an Ontological Naïve Realist?
- Can Social Reflective Equilibrium Delineate Cornell Realist Epistemology?
- Is it Good to Conceive of One’s Life Narratively?
- Confusion in the Bishop’s Church
- In Defense of the Crown Act
- What’s Wrong With the Causal Efficacy of Abstracta: A Reply to Friedell
- Jerusalem Divided: The Hebrew University’s Philosophy Department Between Rotenstreich and Bar-Hillel
- Correction: The Principle of Autonomy’s Enduring Validity
- Intuitive Skill
- On Whether External Relations or Their Relata can have Existential Inertia
- That’s Not Double Checking, or “There’s only a Problem if You Make One”
- All Bad Things Come in Threes? On FUL and Its Contradictions – Comments on Walschots’s Response to Kleingeld
- Does Sandel Misunderstand Rawls?
- Self-Legislation and the Apriority of the Moral Law
- A Defense and Development of the Volitional Self-Contradiction Interpretation
- Kant’s Formula of Autonomy: Continuity or Discontinuity?
- The Principle of Autonomy’s Enduring Validity
- Can Sensitivity Preserve Inductive Knowledge?
- Aspects of Practical Bindingness in Kant: Introduction
- Forms and Compounds in Koslicki’s Mereological Hylomorphism
- The Value of Knowledge and Other Epistemic Standings: A Case for Epistemic Pluralism
- Autonomy and Objective Moral Constructivism: Rawls Versus Kleingeld & Willaschek
- From Volitional Self-Contradiction to Moral Deliberation: Between Kleingeld and Timmons’s Interpretations of Kant’s Formula of Universal Law
- Keeping Promises to Supererogate
- Redistributive wars
- Intentions, Impartiality, and the Fairness of Lotteries
- Moral Fixed Points, Error Theory and Intellectual Vice
- The Categorical Imperative in Action: Enabler and Enablee of Self-Legislation
- Upon Entering a Second Half-Century with Philosophia
- Kinêsis and the Value of tês and pros in the Plotinian Hypostases ‘Intellect’ and ‘Soul’
- Traditional Ethics for Intercultural Dialogues in Ethiopia: Anecdotes from the Oromo, Amhara, and Gurage Peoples’ Moral Languages
- The Idea of Merit: Delineation and Challenges
- Patriotism as Freedom and the Law: Hegel as Read by Robespierre
- Almog was Right, Kripke’s Causal Theory is Trivial
- The Nature of Achievement: The Comparative Value Approach
- Making Sense of Kant’s Formula of Universal Law: On Kleingeld’s Volitional Self-Contradiction Interpretation
- Quausation and the Physical Indeterminism Luck Objection: a Reply to Moore
- The Convergence Approach to Benardete’s Paradox
- Fission, Self-Interest and Commonsense Ethics
- How Far Do We Self-legislate?
- Powers and Nomic Relations: Powerful Categoricalism and the Dualist Model
- W. Matthews Grant’s Dual Sources Account and Ultimate Responsibility
- Unconventional Linguistic Normativity: Maybe Not So Deranged After All
- Diachronic Emergence as Transubstantiation
- The Volitional Self-Contradiction Interpretation of Kant’s Formula of Universal Law: A Response to Kleingeld
- Answering the Difference-Maker Problem for Russellian Physicalism
- The Unique Depictive Damage of Gombrichian Schemata in Cartoons
- Properties, Collections, and the Successive Addition Argument: A Reply to Malpass
- The Specter of Automation
- Why Quasi-Realism cannot Accommodate Moral Mind-Independence
- Human Nature, Metaphysics and Evolutionary Theory
- The Temporal Bias Approach to the Symmetry Problem and Historical Closeness
- Commandments Thou Shalt Not Break
- Politics and Metaphysics in Plato and Al-Fārābī: Distinguishing the Virtuous City of Al-Fārābī from that of Plato in Terms of their Distinct Metaphysics
- How Particulars Naturally Belong to (Natural) Classes
- A Reply to Haze’s Argument Against Arbitrary Reference
- A Resilient Punching Bag: A Defense of a Character-Evaluation Account of Blame
- Fuller’s Clock: A Case for Legal Non-Positivism in Artefactual Theory of Law1
- Gratitude to the Ultimate Reality in Zhu Xi: A Case Suggesting How God can be a Fitting Target of Prepositional Gratitude
- Grounding, Well-Foundedness, and Terminating Chains
- Kant’s Metaphysics of the Self: The Self as a “Clear” Representation
- Circumventing the Non-identity Problem
- The Logical Structure of Normative Attitudes
- Junk Science, Junk Journals, and Junk Publishing Management: Risk to Science’s Credibility
- Perlocutionary Frustration: A Speech Act Analysis of Microaggressions
- Lemos on the Physical Indeterminism Luck Objection
- Correction: Why Just, Reasonable Multiculturalism?
- Hippocratic Oaths for Mathematicians?
- Kant and Anscombe: Two Contrasting Views on Aristotle’s ‘Virtue’
- Ideal Conceivers, the Nature of Modality and the Response-Dependent Account of Modal Concepts
- Kant’s Character-Based Account of Moral Weakness and Strength
- Utilitarian Contingent Pacifism and Article 9 of the Japanese Constitution
- Pascal’s Wager and Decision-making with Imprecise Probabilities
- Environmental Personhood as a Tool to Protect the Nature
- The Problem of Weak Will On the Basis of Leo Tolstoy’s Short Story Father Sergius
- Unifying ‘the’ Precautionary Principle? Justification and Reflective Equilibrium
- The Spirit of Philosophia: 50 Years in Retrospect
- Folk Psychological Models and the Metaphysics of Belief. A Reply to Curry
- Can Essentiality of Origin Save Meritocracy From The Luck Objection?
- Dretske’s Naturalistic Representationalism and Privileged Accessibility Thesis
- Duncan Pritchard on the Epistemic Value of Truth: Revision or Revolution?
- Why is There Something?
- Intentionality and Machines
- Is Egalitarian Zionism Wrongful Colonialism?
- When Markets Aren’t Markets: a Reply to David Rondel
- To Know them, Remove their Information: An Outer Methodological Approach to Biophysics and Humanities
- Conjoined Twins? Rejoinder to Wollen
- Kant’s Categories of Quantity and Quality, Reconsidered: From the Point of View of the History of Logic and Natural Science
- Propositional Intentionalism and the Argument from Appearance
- The Incompatibility of Perdurantism and Priority Monism
- Completing the Complete Understanding Argument: A Rejoinder to Roberto Di Ceglie
- What about Opting out of Liberalism? A comment on Raphael Cohen-Almagor’s just, reasonable multiculturalism
- Heidegger’s Unlikely Alliance with Locke in Identifying Truth and Knowledge
- Haidt’s Durkheimian Utilitarianism—a Charitable Interpretation
- Am I a Cyborg? Are You?
- Skeptical Theism, the Preface Paradox, and Non-Cumulative Inductive Evidence of Pointless Evil
- Grounding bodily sense of ownership
- Theories of Independent Intelligences as a Lakatosian Research Program
- The Harshness Objection is Not (too) Harsh for Luck Egalitarianism
- A Complex Confucian Conception of Distributive Justice
- Benatar’s Anti-Natalism: Philosophically Flawed, Morally Dubious
- Layered Constructivism: The Plural Sources of Practical Reasons
- On the Informativeness of Information System Ontologies
- Just, Reasonable Multiculturalism?
- You always have a reason to check! A new take on the bank cases
- Choral Inclination: Coming Together as the World Falls Apart
- Well-Being and Moral Constraints: A Modified Subjectivist Account
- Panentheism and the Problem of World Inclusion: A Category-Theoretic Approach
- Did Anselm Define God? Against the Definitionist Misrepresentation of Anselm’s Famous Description of God
- Non-Human Animals Feel Pain in a Morally Relevant Sense
- Schellenberg’s Capacitism about Phenomenal Evidence and the Alien Experience Problem
- Special Issue: The Ethics of Mass Species Extinction
- Pascal’s Wager: a Reason to Hesitate
- Correction to: The Grave Resolution to the Gamer’s Dilemma: an Argument for a Moral Distinction Between Virtual Murder and Virtual Child Molestation
- Nietzsche’s Creative Hermeneutics: On Will to Power as Interpretation
- In Search of Modal Hypodoxes using Paradox Hypodox Duality
- Just, Reasonable Multiculturalism: Reply to Levey, Newman and Cohen
- The Aestheticization of Violence in Images
- Frege’s Anti-Psychologism about Logic : the Relationship between Logic and Judgment
- In Favour of Mereological Nominalism: reply to Cumpa and Declos
- Should We Take Up the Slack?: Reflections on Non-ideal Theory in Ethics
- Why the Trans Inclusion Problem cannot be Solved
- The Bare Past
- The Anti-Realist Boogeyman (And How To Avoid Him)
- Zabarella on Prime Matter and Extension
- Can reductio Arguments Defeat the Hypothesis That Ideal Conceivability Entails Possibility?
- Correction to: States of Affairs and Fundamentality
- Speaker’s Intentions, Ambiguous Demonstrations, and Relativist Semantics for Demonstratives
- Happy Unhappiness (and Other Stratified Contradictions)
- Correction: Replies to De Rizzo & Schnieder, Tegtmeier and Vallicella
- Correction: The Density of Symbol Systems – A Critique of Nelson Goodman’s Notion
- What should we hope?
- Information Theory and Logical Analysis in the Tractatus Logico-Philosophicus
- The Theological Philosophy of William Temple: A Desire Argument and a Compassionate Theodicy
- Abilism, Ableism, and Reliabilism’s Achievement Gap: A Normative Argument for A New Paradigm in Epistemology
- Owl vs Owl: Examining an Environmental Moral Tragedy
- Meinertsen on Non-Substantial Change, Trope Bundle Theory, and States of Affairs
- Hyperdimensional Neutral Monism: A Dimensional Approach to the Mind–Body Problem
- Multiculturalism and Controversial Minority and Majority Practices
- “Kane and the Physical Indeterminism Luck Objection: A Reply to Moore”
- Libertarianism and Conjoined Twins
- Correction: Destinism: Puzzle Solved
- The New Explanatory Objection Against the Fitting Attitude Account of Value
- Metaphysics of States of Affairs: Truthmaking, Universals, and a Farewell to Bradley’s Regress, by Bo R. Meinertsen, Singapore: Springer, 2018. 174 + xviii pp
- Individual and Collective Intentionality: Elaborating the Fundamentality-Question
- Korsgaard’s Moral Theory ln the Light of Kant’s Architectonics
- The Concept of Unifier in Meinertsen: Metaphysics of States of Affairs
- The Devil is in the Framework. Comment on Mizrahi vs. all Debate on the Strength of Arguments from an Expert Opinion
- A Rawlsian defense of participation trophies
- States of Affairs and Fundamentality
- Précis of Metaphysics of States of Affairs
- Reviewing the Past. The Presence of Ruins
- A pluralist on the Trolley
- Knowledge from Falsehood and Truth-Closeness
- Locke and Berkeley on Abstract Ideas: From the Point of View of the Theory of Reference
- Intuition in Mathematics: from Racism to Pluralism
- Safety and Unknowability
- Slurs and Redundancy
- A Dilemma For Skeptical Theists
- Friedrich Waismann’s Open Texture Argument and Definability of Empirical Concepts
- The Density of Symbol Systems – A Critique of Nelson Goodman’s Notion
- Death by Redescription
- Précis of the Book: Reviewing the Past. The Presence of Ruins (Rowman & Littlefield International, 2020)
- Abstract Events in Semantics
- Theodicy on Trial
- A Posteriori Necessity as Restricted Necessity
- Replies to De Rizzo & Schnieder, Tegtmeier and Vallicella
- Reducing human numbers and the size of our economies is necessary to avoid a mass extinction and share Earth justly with other species
- Decency and Love (One or Two Paths to the Life of Goodness in Gaita’s Work?)
- Two Concepts of Effort
- The Philosophising Machine – a Specification of the Turing Test
- Quantified Self as Epistemological Anarchism
- Destinism: Puzzle Solved
- A Comment on Raphael Cohen-Almagor’s Just, Reasonable Multiculturalism
- Really Just Words: Against McGowan’s Arguments for Further Speech Regulation
- Passionate Yearning Theory as a Theory of Meaning in Life
- Correction to: Public Reason in a Pandemic: John Rawls on Truth in the Age of COVID-19
- The Early Wittgenstein on Living a Good Ethical Life
- Rawlsian and Confucian Distributive Justice and the Worst Off
- Correction: Incalculable Instrumental Value in the Endangered Species Act
- “The Environmental Presence of Ruins: On Zoltán Somhegyi’s Reviewing the Past: The Presence of Ruins”
- Becoming their Own Monuments
- Zoltan Somhegyi’s Reviewing the Past: The Aesthetics, Irony, and Authenticity of Ruins
- Mathematical Structure Applied to Metaethical Dialectics
- Fluids, Molecules and Paradoxes of Infinity
- The Hard Problem of Semantic Communication
- Schellenberg’s Hiddenness Argument and its Reversal
- Public Reason in a Pandemic: John Rawls on Truth in the Age of COVID-19
- Non-institutional Philosophizing in Russia: the 1990s – 2020 (a Research Review)
- The Solitude of Machiavelli’s Prince
- Revisiting the Complete Understanding Argument for Anti-Theism: a Reply to Kirk Lougheed
- Islamic Mystical Dialetheism: Resolving the Paradox of God’s Unknowability and Ineffability
- Moral Responsibility for Self-Deluding Beings
- Parts of Structures
- Concrete Concepts in Basic Cognition
- Correction to: The Three-Case Argument against the Moral Justificatory Significance of Basic Desert
- Inside and Outside a Possible World
- Spinoza on Essence Constitution
- From the Suffering of Old Age to the Fullness of Senectitude, a Philosophical Approach
- The Grave Resolution to the Gamer’s Dilemma: an Argument for a Moral Distinction Between Virtual Murder and Virtual Child Molestation
- From Modal Collapse to Providential Collapse
- Monogamy Unredeemed
- Powers, Probabilities, and Tendencies
- Epistemic Disadvantage
- Abundance and Variety in Nature: Fact and Value
- Incalculable Instrumental Value in the Endangered Species Act
- The “Default Hypothesis” Fails to Explain Jewish Influence
- Vulgar Talk and Learned Reasoning in Berkeley’s Moral and Religious Thought
- Harm, Forgiveness and the Subjectivity of the Victim
- The Curious Case of the Excellent Gossiper
- Atomism, Concepts, and Polysemy
- Indexical Relativism?
- The Three-Case Argument against the Moral Justificatory Significance of Basic Desert
- On the Massness of Mass Extinction
- Kind terms and semantic uniformity
- Correction to: No Case Against Disjunctive Properties
- The Highest Good, The Social Character of Reason, and the Anthropological Enterprise of Kant’s “Critique”: A Response to the Symposium on The Ethical Commonwealth in History
- Healing the Wound: Rossi on Kantian Critique, Community, and the Remedies to the “Dear Self”
- The Kingdom of Friends: Reconstructing Fraternity in Kantian Liberalism
- Destinism
- The Renunciation Paradox: an Analysis of Vulnerability and Intimacy in Nietzsche’s Anti-Humanism
- Extinct and Alive: Towards A Broader Account of Loss
- Should Global Conservation Initiatives Prioritize Phylogenetic Diversity?
- Semantic Dimensions of Slurs
- The Passionate Beliefs. A Defense of the Cognitive-Evaluative Theory of Emotions
- A Basic Nietzschean Model in Lieu of the Causal Maxim
- Knowledge from Falsehood, Ignorance of Necessary Truths, and Safety
- Why Positive Duties cannot Be Derived from Kant’s Formula of Universal Law
- Why Disdain Replicated Art? Metaphysics and Art in ‘The Elephant in the Brain’
- Adjuncts Are Exploited
- Moore’s Proof, Warrant Transmission and Skepticism
- Two Challenges to Johannsen on Habitat Destruction
- Beneficence, Non-Identity, and Responsibility: How Identity-Affecting Interventions in Nature can Generate Secondary Moral Duties
- Précis of Wild Animal Ethics
- Wild Animal Ethics: Well-Being, Agency, and FreedomApproved
- Defending Wild Animal Ethics
- Two-Dimensional Semantics and Fictional Names: The Myth of Intension
- The Value of Wild Nature: Comments on Kyle Johannsen’s Wild Animal Ethics
- Deconstruction of Discernment in Child Euthanasia
- Is There Reason to Believe the Principle of Sufficient Reason?
- Grice and Kant on Maxims and Categories
- The Reference of ‘God’: An Apophatic Perspective
- The Parallels between Kantian Aesthetics and the Presence of Tibetan Art in the Yuan-Ming Era (1279–1644)
- Empirical Conceptual Analysis: An Exposition
- The Putnam-McDowell Controversy on Perception and the Relevant Sciences
- On the representation of the concept of God
- On the Ranking of Teams
- A Puzzle about Logical Analysis
- The Non-identity Problem and the Psychological Account of Personal Identity
- The Non-identity Problem and «Historical Victims»
- The Creative Solution. Privileged Things as Heroic Objects
- Assessment of the Rationality of Gender Studies from the Perspective of Bocheński’s Concept of Philosophical Superstition
- On Our Understanding of Singular Negative Existential Statements: A Defense of Shallow Pretense Theory
- How Am I Supposed to Feel?
- “Anselm, Intuition and God’s Existence”
- Kvanvig on Reducing Personal to Doxastic Justification
- Veritism and the Goal of Inquiry
- The Epistemology and Science of Justified Reason
- Can Local Comparative Judgements Justify Moderate Perfectionism?
- Naturalizing the Metaphysics of Science
- A State of Besire
- The Divine Fractal: 1st Order Extensional Theology
- How to Debunk Animism
- Speciesism, Arbitrariness and Moral Illusions
- Reply to Critiques of Hippocrates’ Oath and Asclepius’ Snake
- The Destruction of Historical Monuments and the Danger of Sanitising History
- Buridan’s Secular Demarcation of Logic
- “I Swear”. A Précis of Hippocrates’ Oath and Asclepius’ Snake: The Birth of the Medical Profession
- A Holist Deontological Solution to the All or Nothing Problem
- An Ebola-Like Microbe and The Limits of Kind-Based Goodness
- Machines, Logic and Wittgenstein
- No Case Against Disjunctive Properties
- ‘My Senses Couldn’t Always Deceive Me’
- Lucretian Symmetry and the Content-Based Approach
- Why Spinoza was Not a Panentheist
- Dirty Hands and Moral Conflict – Lessons from the Philosophy of Evil
- Norton’s Objective Temporal Passage
- On Quine’s Philosophy of Mind
- Eden Benumbed: A Critique of Panqualityism and the Disclosure View of Consciousness
- Alethic Pluralism, Logical Validity, and Natural Truth
- What Should Conceptual Engineering Be All About?
- Ontological Perspectivism and Geographical Categorizations
- Solving Satisficing Consequentialism
- An Ecumenical Mooreanism
- Ismael on the Paradox of Predictability
- Saving Lives: For the Best Outcome?
- Multi-Centered Worlds, Limited Accessibility and Ways of Believing
- Semiotic Limits to Markets Defended
- The Inference Objection to Evidence Cases
- Mathematical Indispensability and Arguments from Design
- Why Should Natural Principles Be Simple?
- Libertarian Free Will and the Physical Indeterminism Luck Objection
- Death, Deprivation and the Afterlife
- The Animal as Agent of the Sublime in Rembrandt’s Rape Narratives and Ovid’s Metamorphoses
- Intentional and Phenomenal Properties: How not to be Inseparatists
- Towards a Unitary Case for Russellian Panpsychism
- Grounding, Essence, and Contingentism
- Blame Without Punishment for Addicts
- The Principle of Sufficient Reason and Libertarianism: A Critique of Pruss
- Bias? Who is Bias? Comments to Dellsén
- No Substances in a Substance
- Taxation in the COVID-19 Pandemic: to Pay or Not to Pay
- Can a Bodily Theorist of Pain Speak Mandarin?
- Buddhism and no-Self Theory: Examining the Relation between Human Actions and Moral Responsibility
- On an Alleged Loophole in Causal Closure: A Reply to Gamper
- On Defining “Reliance” and “Trust”: Purposes, Conditions of Adequacy, and New Definitions
- When is Death Bad, When it is Bad?
- Moral Judgments, Cognitivism and the Dispositional Nature of Belief: Why Moral Peer Intransigence is Intelligible
- Is it Sectarian for a Rawlsian State to Coerce Nozick? – On Political Liberalism and the Sectarian Critique
- On the Possibility of Presentism with Occurrents
- Preparing the Ground for Kant’s Highest Good in the World
- Global Individualism and Group Agency
- Reasons, Rationalization, and Rationality
- The Unlikely Comeback of Pascal’s Wager: on the Instability of Secular Post-Modernism
- The Ethical Community in Kant’s Pure Rational System of Religion: Comments on Rossi’s The Ethical Commonwealth in History
- Aesthetic Illusion as a Connection of Cognitive Neural Basis, Art Appreciation and Modern Ideology
- The Grounding of Identities
- Non-supernaturalism: Linguistic Convention, Metaphysical Claim, or Empirical Matter of Fact?
- Do Animals Feel Pain in a Morally Relevant Sense?
- Meaningfulness and Kinds of Normative Reasons
- Radical Pragmatism in the Ethics of Belief
- Correction to: The Anti-Jewish Narrative
- Humanity’s Moral Trajectory: Rossi on Kantian Critique
- ‘Fear and Trembling’ Reconsidered in Light of Kant’s ‘Groundwork of the Metaphysics of Morals’
- Camus’s Absurd and the Argument against Suicide
- Ignorance, Knowledge, and Two Epistemic Intuitions
- The Imparity of the Parity Principle
- The Long Shadow of Semantic Platonism
- No Trust is Hybrid: Reply to Faulkner
- Conceptual Analysis and Empirical Observations of Animal Minds
- Can Infinitists Handle the Finite Mind Objection and the Distinction Objection?
- Is there Such a Thing as a Good Profit? Taking Conventional Ethics Seriously
- The Significance of Wittgenstein’s Remarks on Religious Belief
- The Anti-Jewish Narrative
- Kant and Heidegger: The Place of Truth and the Shrinking Back of the Noumena
- Supervenience Physicalism and the Berry Paradox
- Self-Certainty and Nothingness: Differences of Situation in Hegel & Sartre
- Psychopaths and Symmetry: A Reply to Nelkin
- The Phenomenal Basis of Intentionality by Angela Mendelovici, Oxford: Oxford University Press, 2018, ISBN 9780190863807, 275 Pages
- Common Structure of Vision and Olfaction
- Worldview through the Prism of Personal Life-Meaning Orientations
- Reflective Equilibrium from a Wittgensteinian Perspective
- In Defense of the Lenient View
- The Empiricist Origin of Biopolitics: Freedom and Potentiality in John Locke
- Deep Thinking or Resistance? On Finding a Middle Ground between Paolo Freire’s Critical Pedagogy and John Dewey’s Pragmatism
- A Platonic Kind-Based Account of Goodness
- Epistemic Reasons, Transparency, and Evolutionary Debunking
- Striving as Suffering: Schopenhauer’s A Priori Argument for Pessimism
- Critique, Finitude and the Importance of Susceptibility: A Rossian Approach to Interpreting Kant on Pleasure
- On the Amelioration of “Women”
- What Social Construction Isn’t
- Agent Causation, Realist Metaphysics of Powers, and the Reducibility Objection
- Moral Facts and Moral Explanations
- Physical Determinism, Zygote-Manipulation and Responsible Agency
- Moral Foundations, Shared Civic Projects and Rossi’s Kant
- A Critical Recuperation of Watsuji’s Rinrigaku
- Beyond Mood and Atmosphere: a Conceptual History of the Term Stimmung
- How to Resolve Comte’s Challenge: The Answer of Cognitive Neuroscience and the Neo-Aristotelian Alternative
- Taking Hobart Seriously
- Ending Sex-Based Oppression: Transitional Pathways
- Do You Have to Reply to This Paper?
- God and the Girl
- Can Bayesianism Solve Frege’s Puzzle?
- A Case for Modal Fragmentalism
- Good ‘Cat’, Bad ‘Act’
- What Can Armstrongian Universals Do for Induction?
- Why Enactivists Should Care about Wittgenstein
- Pejoratives & Oughts
- Slurs as Illocutionary Force Indicators
- Précis of Nietzsche’s Constructivism: A Metaphysics of Material Objects (Routledge, 2018)
- Naïve Realism and Phenomenal Intentionality
- Why Aboutness Matters: Meta-Fictionalism as a Case Study
- The Zygote Argument Is Still Invalid: So What?
- This is a Paper about Demonstratives
- The Novel as a Performing Art
- The Hippocratic Oath, Medical Power, and Physician Virtue
- Truth in Fiction: Rethinking its Logic , by John Woods, Springer, 2018
- “Semantic Non-Doxastic Agnostic Religious Faith”
- Interpretivism without Judgement-Dependence
- Modal Dispositionalism and the (T) Axiom
- Missing, Presumed Not Dead
- Agent-Relative Reasons and Normative Force
- More Grounds for Grounding Nominalism
- A Common Sense Defence of Ostrich Nominalism
- Atheists Giving Thanks to the Sun
- Contradictory Concepts = True Contradictions?
- Persistence Narrativism and the Determinacy of Personal Identity
- Hippocrates’ Oath: Commitment and Community
- Political Conviction and Epistemic Injustice
- The Virtue of Piety in Medical Practice
- Pragmatism and Correspondence
- The Artistic Expression of Feeling
- The Great Western Railway
- On the Very Idea of (Real) Content Derivation
- Purely Theoretical Explanations
- Against Disjunctive Properties: Four Armstrongian Arguments
- Common Sense and the Natural Light in George Berkeley’s Philosophy
- Anecdotal Pluralism, Total Evidence and Religious Diversity
- A Fundamental Failure of Frankfurt’s Agentic Counterfactual Intervention: No Agency
- Great Risks from Small Benefits Grow: Against the Repetition Argument
- Swinburne on Aquinas’ View of Faith
- Future Contingents, Branching time and Assertion
- Just War Theory Symposium: Introduction
- Deriving Actuality from Possibility
- How History Gets Things Wrong: The Neuroscience of Our Addiction to Stories , by Alex Rosenberg, Cambridge, MA: MIT Press, 2019
- A Defence of the Control Principle
- Is Evidence Normative?
- Ecology of the Brain: The Phenomenology and Biology of the Embodied Mind , by Thomas Fuchs, Oxford University Press. Oxford, UK, 2018
- A Value Pluralist Defense of Toleration
- Reparations, Responsibility, and Formalism : A Reply to Carnes
- On Bayne and Chalmers’ Phenomenal Unity Thesis (or: Much Ado about Nothing)
- Conceptual Constructive Models and Abstraction-as-Aggregation
- Causal Necessitation and Dispositional Modality
- On the Dialectical Disadvantage of the Normative Error Theorist: A Reply to Clipsham
- Slurs and Semantic Indeterminacy
- Critical Response to Justin Remhof’s Nietzsche’s Constructivism
- Comments on Nietzsche’s Constructivism by Justin Remhof
- The Paradox of Conceptualizability
- Michael Blake. Justice, Migration, and Mercy
- Who Are We? And How Do We Manage to Construct All these Objects? On Nietzsche’s Metaphysics of Material Objects
- The Right to Self-Defense Against the State
- “Non-Symmetric Awe: Why it Matters Even if We Don’t”
- Sosa’s Safety Condition and Problem of Philosophical Skepticism
- Luck for Moral Luck?
- Epistemic Closure and Epistemological Optimism
- A Realistic Argument for Scientific Realism: How to be a Realist Without Really Knowing It
- Culpably Creating the Conditions of Justified Acts: Another Look
- The Hard Problem Isn’t Getting any Easier: Thoughts on Chalmers’ “Meta-Problem”
- Collective Complicity in War Crimes. Some Remarks on the Principle of Moral Equality of Soldiers
- The Principle of Double Effect and Just War Theory
- “An artistic rather than a scientific achievement”: Frege and the Poeticality of Wittgenstein’s Tractatus
- Indeterminate Interests: Comments on Justin Remhof’s Nietzsche’s Constructivism
- Philosophical Intuition Is the Capacity to Recognize one’s Epistemic Position. An Old-Fashion Approach Based on Russell, Carnap, Wittgenstein, and Husserl
- The Paradox of Deontology and Agent-Centered Restrictions
- Benatar on the Badness of All Human Lives
- On Actualist and Fundamental Public Justification in Political Liberalism
- Not Intentional, Not Unintentional
- Are Humans More Equal Than Other Animals? An Evolutionary Argument Against Exclusively Human Dignity
- Backtracking Analysis and Causal Ascription of Singular Historicals
- On Complete Information Dispositionalism
- A Presentist-Friendly Definition of “Endure”
- Review of Blockheads!: Essays on Ned Block’s Philosophy of Mind and Consciousness , A. Pautz and D. Stoljar (eds.). Cambridge: MIT Press, 2019. 634 pp
- Kant Can’t Get No . . . Contradiction
- Close to the Truth
- Slot Theory and Slotite Theory
- Ineffability: the Very Concept
- Connecting Twenty-First Century Connectionism and Wittgenstein
- Human Imprints of Real Time: from Semantics to Metaphysics
- Kantian Forgiveness: Fallibility, Guilt and the need to become a Better Person: Reply to Blöser
- Protecting Persons from Animal Bites: the Case for the Ontological Significance of Persons
- The Frege-Geach Problem and Blackburn’s Expressivism
- Wittgenstein on Public Language About Personal Experiences
- Minimal Disagreement
- The Role of Notations in Mathematics
- Cognitive Enhancement and Network Effects: how Individual Prosperity Depends on Group Traits
- On Perceiving Continuity: the Role of Memory in the Perception of the Continuity of the Same Things
- Response to Nietzsche’s Constructivism
- A Dilemma Regarding Gendered Pronouns
- Metamathematics and the Philosophical Tradition , by William Boos, ed. Florence S. Boos. Berlin: De Gruyter. 2018
- Fictional Possibilities Grounded in Foundational Nominalism
- Wittgenstein and Redundant Truth
- Knowledge and Truth in Virtuous Deliberation
- Why Strawson’s Basic Argument Is Not Impressive: an Answer from Frankfurt, Christman and Ekstrom
- Toward a Collectivist National Defense
- Review of James Sterba, Is a Good God Logically Possible?
- On Freedom’s Mystery
- Internalisation of Relations
- Recorded Sounds and Auditory Media
- Evaluating Arguments for the Sex/Gender Distinction
- Composers and Performers
- The Tesseract, the Cube and Truthless Knowledge
- Is There a Right to Be Forgiven?
- Hypocritical Blame: A Question for the Normative Accounts of Assertion
- Objects and Events: an Investigation into their Identification
- Future Ontology: Indeterminate Existence or Non-existence?
- New Reflections on the Mirror: the Interests Proximity Bias Solution
- The Moral Argument for Migration
- The Arc of Love: How Our Romantic Lives Change Over Time , Aaron Ben-Ze’ev, Chicago: The University of Chicago Press, 2019
- Two Fallacies in Proofs of the Liar Paradox
- Problems with Rowland’s Practical Conciliationism
- On Moral Ignorance and Mistakes of Fact: a Response to Harman
- Real Individuals in Fictions, Fictional Surrogates in Stories
- Causation by Absence: Omission Impossible
- Cheers for Ontic Physics: Tim Maudlin on Quantum Theory
- Functional Properties are Epiphenomenal
- The Indispensability of Knowledge
- Précis of Description of Situations
- Venturinha and Epistemic Vertigo
- Akrasia and the Desire to Become Someone Else: Venturinha on Moral Matters
- Can Deflationism Save Interpretivism?
- Ontological-Transcendental Defence of Metanormative Realism
- Samuel Scheffler on Valuing and Considering Valuable
- Does Moral Disagreement Pose a Semantic Challenge to Moral Realism?
- The Neutralist Analysis of Similarity
- Revisiting Amodal Completion and Knowledge
- A Wittgensteinian View of Mind and Self-Knowledge
- Michael Dummett, Reasons to Act, and Bringing About the Past
- Equality, Bias, and the Right to an Equal Say
- Extending Everything with Nothing
- Might Teaching be Judgement Dependent?
- What’s Personhood Got to Do with it?
- Absolute Equality and Absolute Difference: Gandhi on the Plurality of Religions
- On Heidegger’s Sofa: Some Remarks on Psychotherapy from Historical and Philosophical Points of View
- Children’s Education, Institutions of Learning, Technology and Wisdom Inquiry: Global Challenges and Methodological Perspectives
- Toward a Reasons-First View of Normative Background Conditions
- Kristoffer Ahlstrom-Vij and Jeffrey Dunn (Eds.), 2018, Epistemic Consequentialism
- A Note on some New Infinity Puzzles
- Is Truth Made, and if So, What Do we Mean by that? Redefining Truthmaker Realism
- Extended Modal Realism — a New Solution to the Problem of Intentional Inexistence
- The Egalitarian Fallacy: Are Group Differences Compatible with Political Liberalism?
- Indexicals and Character Shifting
- Big History, Value, and the Art of Continued Existence
- Can Essence Provide Knowledge of Metaphysical Necessity? A Reply to Jago
- CHOICE: an Objective, Voluntaristic Theory of Prudential Value
- When and why Conventions cannot Be Social Institutions
- Constitutivism and Generics
- Review of Andrew Aberdein and Matthew Inglis (eds), Advances in Experimental Philosophy of Logic and Mathematics
- Tractarian Sätze : Instructions for Use
- Why Aren’t More Philosophers Interested in Freud? Re-Evaluating Philosophical Arguments against Psychoanalysis
- Is ‘Knowing that P’ Identical with ‘Knowing that “P” Is True’?
- Conscious Experience: a Logical Inquiry, by Anil Gupta
- How Many there Are Isn’t
- Some Internal Problems with Revisionary Gender Concepts
- Conservation Laws and the Philosophy of Mind: Opening the Black Box, Finding a Mirror
- Maddy vs. Quine on Innate Concepts. Revisiting a Perennial Debate in Light of Recent Empirical Results
- Correction to: Non-transitive Better than Relations and Rational Choice
- MacBride, Fraser. 2018. On the Genealogy of Universals: The Metaphysical Origins of Analytic Philosophy
- Universal Hinges and the Bounds of Sense
- The Divine Feeling: the Epistemic Function of Erotic Desire in Plato’s Theory of Recollection
- Reactionary Moral Fictionalism
- Resisting Scientific Realism , by K. Brad Wray
- The Power of Negativity: a Theory of Abstract Entities
- Content Externalism, Truth Conditions, and Truth Values
- Discussion Note: Selim Berker’s Combinatorial Argument against Practical Reasons for Belief
- Moti Mizrahi (ed): The Kuhnian Image of Science: Time for a Decisive Transformation?
- Internalists Relax: We Can’t All Be Amoralists!
- The Freedom of Extremists: Pluralist and Non-Pluralist Responses to Moral Conflict
- Kane, Pereboom, and Event-Causal Libertarianism
- Objections to the God Machine Thought Experiment and What they Reveal about the Intelligibility of Moral Intervention by Technological Means
- A Common-Sense Pragmatic Theory of Truth
- Political Correctness: the Twofold Protection of Liberalism
- Explanationist Evidentialism and Awareness
- Alexander of Hales on the Ethics of Vigilantism
- The Social Cover View: a Non-epistemic Approach to Mindreading
- Rearranging the Furniture
- Theoretical Motivation of “Ought Implies Can”
- The Legacy of Nuremberg
- What Does God Know but can’t Say? Leibniz on Infinity, Fictitious Infinitesimals and a Possible Solution of the Labyrinth of Freedom
- Abstraction as an Autonomous Process in Scientific Modeling
- The World Is a Necessary Being
- Heidegger: A Critical Introduction , by Peter Trawny, trans. Rodrigo Therezo
- Mereological Dominance and Simpson’s Paradox
- The Worthwhileness of Meaningful Lives
- The Simulated Self – Fiction Reading and Narrative Identity
- Truth-Predicates Still Not like Pronouns: a Reply to Salis
- An Agent-Based Account of the Normativity of Reflective Equilibrium
- Camus on the Value of Art
- Philosophy in Poland: Varieties of Anti-Irrationalism. A Commitment to Reason without the Worship of Reason
- Self-Knowledge and the Elusive Pleasure of Vengeance
- Can We Hear Silence?
- Political Realism and Dirty Hands: Value Pluralism, Moral Conflict and Public Ethics
- Abstracta Are Causal
- Metaethics and Mental Time Travel: a Reply to Gerrans and Kennett
- ‘Imagination and Belief in Action’
- On the Schwartzkopff-Rosen Principle
- Foot Without Achilles’ Heel
- Aim-Oriented Empiricism and the Metaphysics of Science
- Free Will, Values, and Narrative Selfhood
- The Truth about Realism: Natural Realism, Many Worlds, and Global M-Realism
- Erratum to: Hard Problems of Intentionality
- The Burdens of Life
- Meaningfulness as Sensefulness
- Active Powers and Passive Powers – Do Causal Interactions Require Both?
- Discounting Women’s Applications when Hiring
- The Realist Wager: Challenging Rorty on His Home Ground
- Belonging as a Social and Institutional Fact
- What Is Unfair about Unequal Brute Luck? An Intergenerational Puzzle
- Can Life Be Meaningful without Free Will?
- How Not to Individuate Destiny: a Critique of Segun Ogungbemi’s Conception of Destiny
- Contrary-to-Duty Paradoxes and Counterfactual Deontic Logic
- Revisiting Harmless Discrimination
- The Epistemological Anarchist and the Dadaist
- Rules and Games
- The Case of the Disappearing Semicolon: Expressive-Assertivism and the Embedding Problem
- Have a Cake and Eat it Too: Identifying a Missing Link in the Skeptical Puzzle
- I Ought to Reply, So I Can
- On Why There is a Problem of Supererogation
- Why Do Certain States of Affairs Call Out for Explanation? A Critique of Two Horwichian Accounts
- A Personal Love of the Good
- Avoiding Late Preemption with the Right Kind of Influence
- An Empiricist Conception of the Relation Between Metaphysics and Science
- Language as a Family-Resemblance Concept in Wittgenstein
- Double Defence Against Multiple Case Manipulation Arguments
- A Critique of Victoria S. Harrison’s Internal Realist Approach to Pluralism
- Does Everyone Think the Ability to do Otherwise is Necessary for Free Will and Moral Responsibility?
- Can Ethics Be Without Ontology? Wittgenstein and Putnam
- Is the Enhanced Indispensability Argument a Useful Tool in the Hands of Platonists?
- On a Neglected Aspect of Agentive Experience
- Defending the Democratic Argument for Limitarianism: A Reply to Volacu and Dumitru
- Plato’s Ion: Difficulties and Contradictions
- Human Dignity as the Essence of Nussbaum’s Ethics of Human Development
- Assertability Conditions and the Investigations
- Phillips on Unconscious Perception and Overflow
- Manipulators and Moral Standing
- Time Travel and the Immutability of the Past within B-Theoretical Models
- Responsibility – Beyond Resentment and Indignation
- What is Structural Injustice?
- Criminal Quarantine and the Burden of Proof
- Self-Unity, Identification and Self-Recognition
- Dramatizing The SUBJECT’S Identity
- The Rights of Future Persons under Attack: Correlativity in the Non-Identity Problem
- On the Expression of Emotions in Rembrandt’s Art
- Replies to: Commentators
- Ethics of Social Consequences as a Hybrid Form of Ethical Theory?
- Olfactory Objecthood
- The Finality and Instrumentality of Value in a Way
- Why the Non-Identity Problem Does Not Undermine our Obligations to the Future under Real-World Conditions
- Fragmentalist Presentist Perdurantism
- Passionate Akrasia
- Colivan Commitment, vis-à-vis Moore’s Paradox
- Unconceptualized Internal Promptings: Methodological Pluralism and the New Cartography of the Mind
- Normative Reasons are not Good Bases: a Reply to Gregory
- Authority and Attribution: the Case of Epistemic Injustice in Self-Knowledge
- On Justification, Idealization, and Discursive Purchase
- Suspicious Minds: Coliva on Moore’s Paradox and Commitment
- Belief and Commitment: Commentary on Annalisa Coliva, The Varieties of Self-Knowledge , London: Pallgrave Macmillan (2016)
- Précis
- The Problem of Temporal Unity: an Examination of the Problem and Case Study on Ersatzer Presentism
- On the Parfitian Thesis of Moral Responsibility
- Meaning, Understanding, and A Priori Knowledge
- Engineered Knowledge, Fragility and Virtue Epistemology
- On the Systematic Inadequacy of Fictionalism about Fictional Characters
- Not “Not ‘Better Never to Have Been’”: A Reply to Christine Overall
- The Messianic Thought of the Rule of Law
- Presentism and Actualism
- Against a “Combined Liability-Lesser-Evil Justification”
- Is Mereology Ontologically Innocent? Well, it Depends…
- The Agency-Last Paradigm: Free Will as Moral Ether
- Substance Causation
- Modes of Introspective Access: a Pluralist Approach
- The Kind ‘Object’
- Is there a Distinct Metaphilosophical Companions in Guilt Argument (and Does it Work)?
- Is Human Life Absurd?
- Bullshit, Truth, and Reason
- Calling the Skeptic’s Bluff: Brains, Vats, and Irrelevance
- Normativity, Realism and Emotional Experience
- Blocking the Vagueness Block – A New Restricted Answer to the Special Composition Question
- Left Behind: Torschlusspanik and Anxiety
- Normative Transmission and Necessary Means
- On the Pragmatic Approach to Counterpossibles
- “One’s an Illusion: Organisms, Reference, and Non-Eliminative Nihilism”
- Depression and the Emotions: An Argument for Cultivating Cheerfulness
- Getting the Message and Grasping it: the Give-and-Take of Discourse
- The Fact/Value Dichotomy: Revisiting Putnam and Habermas
- A Hexagon of Opposition for the Theism/Atheism Debate
- The Generality of Anaphoric Deflationism
- Openly Carrying Handguns for Self-Defense
- Epistemological Disjunctivism and Introspective Indiscriminability
- Moral Responsibility, Voluntary Control, and Intentional Action
- Between Plenitude and Responsibility: Notes on Ethics and Contemporary Literature
- Assessing Non-intrinsic Limitarianism
- Lost in Translation: Religion in The Public Sphere
- Preface to the Philosophy of Emotions
- Neo-Pragmatism, Primitive Intentionality and Animal Minds
- Mereological Composition and Plural Quantifier Semantics
- Patient Moral Relativism in the Zhuangzi
- An Inferential Account of Model Explanation
- Etchemendy on Squeezing Arguments and Logical Consequence: a Reply to Griffiths
- Metaphysical Realism and Objectivity: Some Theoretical Reflections
- Correction to: The Ethical Subject and Willing Subject in the Tractatus : an Alternative to the Transcendental Reading
- Developing a Capped Model for Combining Ideals
- Actualism Doesn’t Have Control Issues: A Reply to Cohen and Timmerman
- Predicting Divine Action
- Human Fallibility and the Need for Forgiveness
- Æternus Est: Divinity as a Conceptual Necessity in the Principle of Causation
- Mathematical Knowledge and Naturalism
- Yet Another Skeptical Solution
- Wittgenstein Studies and Contemporary Pyrrhonism
- Pinocchio against the Semantic Hierarchies
- Moore’s Paradox for God
- Answering Existence Questions in the Best Language for Inquiry
- Is Racial Profiling a Legitimate Strategy in the Fight against Violent Crime?
- Formulating Moral Objectivity
- Against Some Recent Arguments for ‘Ought’ Implies ‘Can’: Reasons, Deliberation, Trying, and Furniture
- Shame and Shamelessness
- The Break-Up Check: Exploring Romantic Love through Relationship Terminations
- Correction to: Buddhist Meditation as a Mystical Practice
- Michelangelo’s Puzzle
- A New Universal Bundle Theory
- An Explanatory Virtue for Endurantist Presentism
- Emotional Knowing: the Role of Embodied Feelings in Affective Cognition
- Collective Moods. A Contribution to the Phenomenology and Interpersonality of Shared Affectivity
- Is there a Commonsense Semantic Conception of Truth?
- The Ethical Subject and Willing Subject in the Tractatus : an Alternative to the Transcendental Reading
- The Nature of Stimmungen
- On Calmness
- Evolutionary Skepticism about Morality and Prudential Normativity
- Not Wholly Finite: The Dual Aspect of Finite Modes in Spinoza
- Is Affectivity Passive or Active?
- How to Win an Argument: An Ancient Guide to the Art of Persuasion by Marcus Tullius Cicero, Selected. edited, and Translated by James M. May
- A New Societal Self-Defense Theory of Punishment—The Rights-Protection Theory
- Davidson and a Twist of Wittgenstein: Metaontology, Self-Canceling Paradox, and Settled Insight
- Intuitionism and Nihilism
- Tensed Emotions, Evolution, and Time
- Belief, Desire, and Giving and Asking for Reasons
- When the Arrow Came before the Trolley: Jewish Aspects of the Trolley Problem
- Save (some of) the Children
- Perception Pragmatized: a Pragmatic Reconciliation of Representationalism and Relationalism
- Defusing the Counterinduction Parody
- Quine on Shared Language and Linguistic Communities
- Moods as Groundlessness of the Human Experience. Heidegger and Wittgenstein on Stimmung
- Moods, Colored Lenses, and Emotional Disconnection: a Comment on Gallegos
- Moral Sentimentalism in Counterfactual Contexts: Moral Properties Are Response-Enabled
- On Doubt
- Indexicals in Remote Utterances
- Scienticity and Artistry Across All Subjects
- Preface to the Meaning of Moods
- Changing Moods
- Fears as Conscious Perceivings
- Emotion as Position-Taking
- Does ‘Ought’ Imply ‘Might’? How (not) to Resolve the Conflict between Act and Motive Utilitarianism
- Moral Rationalism and the Normativity of Constitutive Principles
- Awareness Luck
- Careful What You Wish
- “Ought Implies Can,” Framing Effects, and “Empirical Refutations”
- The Hidden Set-Theoretical Paradox of the Tractatus
- Davidson and Sellars on “Two Images”
- Taking Pleasure in the Good and Well-Being: the Harmless Pleasures Objection
- Reply to Zaborowski, Furlane and Maibom, Kauppinen, Green, and Hardy
- The Psychology of Social Networking: the Challenges of Social Networking for Fame-Valuing Teens’ Body Image
- Three Problems for Contagion Empathy
- Business Ethics and Free Speech on the Internet
- Emotion, Evaluation, Desire, Behavior and Goals: a Eudaimonistic View
- Stimmung : From Mood to Atmosphere
- There is No New Riddle of Deduction: a Reply to Yehezkel
- Analytic Pragmatism and Universal LX Vocabulary
- Two (Weak) Cheers for Markets in Votes
- How Emotions do not Provide Reasons to Act
- In Defence of the Actuality Principle
- An Analysis of Recent Empirical Data on ‘Ought’ Implies ‘Can’
- A Patchier Picture Still: Biases, Beliefs and Overlap on the Inferential Continuum
- Does Loving Longer Mean Loving More? On the Nature of Enduring Affective Attitudes
- Passionate reasoning as emotional understanding: pragmatism and using emotions in inquiry
- Descartes’ Dog: a Clock with Passions?
- On the Scientific Methods of Kuhn and Popper: Implications of Paradigm-Shifts to Development Models
- Nunc pro tunc. The Problem of Retroactive Enactments
- The Epistemic Value of Emotions in Politics
- Hate Speech on Social Media
- Uncertainty in Hiring Does Not Justify Affirmative Action
- The Problem of Other (Group) Minds (Response to Schwitzgebel)
- The Magic Potion Paradox
- A Dilemma for Eternalists
- How we read Kant: an Empiricist and a Transcendental Reading of Kant’s Theory of Experience
- The Recognition of Emotions in Music and Landscapes: Extending Contour Theory
- Against Branching Identity
- Knowledge Transmission and the Internalism-Externalism Debate about Content
- Illocution and Empathy
- An Account of Earned Forgiveness through Apology
- Invideo et Amo: on Envying the Beloved
- Sensitivity has Multiple Heterogeneity Problems: a Reply to Wallbridge
- Epistemic Uniqueness and the Practical Relevance of Epistemic Practices
- Fundamental Uncertainty and Values
- Attention, Emotion, and Evaluative Understanding
- Why Care about Emotions in Music
- The Old Tenseless Theory: Back from the Dead?
- Are Lovers Ever One? Reconstructing the Union Theory of Love
- A Critique of Substance Causation
- Balancing Freedom of Expression and Social Responsibility on the Internet
- On the Arguments for Indirect Speech Acts
- Contest and Indifference: Two Models of Open-Minded Inquiry
- Imitation of Affects and Mirror Neurons: Exploring Empathy in Spinoza’s Theory and Contemporary Neuroscience
- Empathy as the Moral Sense?
- Latent Moods in Heidegger and Sartre: from Being Assailed by Moods to Not Conceding to (some) Moods that Assail Us
- Intuition-Talk: Virus or Virtue?
- On Young’s Version of the Principle of Alternate Possibilities
- Sensitivity hasn’t got a Heterogeneity Problem – a Reply to Melchior
- Toleration and Pragmatism: Themes from The Work of John Horton
- Time Travel, Double Occupancy, and The Cheshire Cat
- Two Arguments for Impossiblism and Why It isn’t Impossible to Refute them
- The Ontological Form of Tropes
- Interactive, Inclusive Substance Dualism
- Colors and Stuff: Exploring the Visual Representation of Color
- Mood, Delusions and Poetry: Emotional ‘Wording of the World’ in Psychosis, Philosophy and the Everyday
- A Response to Coren’s Objections to the Principle of Alternate Possibilities as Sufficient but not Necessary for Moral Responsibility
- Can Self-Forming Actions Dispel Worries about Luck?
- Unreasonable Cartesian Doubt
- What We Really Think About Knowledge: It’s a Mental State
- A Prospect Theory Approach to Understanding Conservatism
- Contingency in Political Philosophy
- Why bad Moods Matter. William James on Melancholy, Mystic Emotion, and the Meaning of Life
- Mystical Feelings and the Process of Self-Transformation
- Gaining Perspectives on Our Lives: Moods and Aesthetic Experience
- Properties, Predicates, Davidson and Deflation
- Actual vs. Counterfactual Dispositional Metasemantics: A Reply to Andow
- Situating Moods
- Language, Ontology, and the Carnap-Quine Debate
- Rescher and Emmet on the Notion of Ideal
- Moved by Masses? Shared Moods and Their Impact on Immoral Behavior
- Practical Reasoning and the First Person
- Moods in Layers
- Replies to Davis, Everett, Jacquette, Nottelmann, and Smith
- Do We Need Partial Intentions?
- Epistemic Consequentialism, Truth Fairies and Worse Fairies
- Scheffler’s “Afterlife Conjecture” is Not That Compelling: How His “Doomsday” and “Infertility” Scenarios Might Robustly Preserve Value and Meaning
- Making Sense of the Growing Block View
- Limits of Free Speech
- Modus vivendi, Toleration and Power Modus vivendi, Toleration and Power
- Rational Mastery, the Perfectly Free Man, and Human Freedom
- Blame and the Humean Theory of Motivation
- Representationalism and the Intentionality of Moods
- Huemer on Immigration and the Preservation of Culture
- Empathy is Not a Thermometer
- A Dilemma for Empirical Realism: Metaphysical Realism or Instrumentalism
- Moods Are Not Colored Lenses: Perceptualism and the Phenomenology of Moods
- Mistake is to Myth What Pretense is to Fiction: A Reply to Goodman
- Against Lewisian Modal Realism from a Metaontological Point of View
- Habit and Intention
- Sellarsian Picturing in Light of Spinoza’s Intuitive Knowledge
- Defeater Goes External
- On a Loophole in Causal Closure
- The Embodied and Situated Nature of Moods
- Kind Term Rigidity and Property Identities
- Toleration and its Paradoxes: A Tribute to John Horton
- Outline of a Non-Deliberative, Mood-Based, Theory of Action
- Can Consequences Be Right-Makers?
- Can Emotions Have Abstract Objects? The Example of Awe
- Moods Between Intelligibility and Articulability. Re-Examining Heidegger’s and Hegel’s Accounts of Affective States
- The Limitations of the Limitations-Owning Account of Intellectual Humility