- Remembering Jitendra Nath Mohanty
- Some Questions on Confucian Relationality: Reading Human Becomings
- Chinese Aesthetics in a Global Context by Zhirong Zhu (review)
- Dekoloniales Philosophieren. Versuch über philosophische Verantwortung und Kritik im Horizont der europäischen Expansion by Rolf Elberfeld (review)
- A Comparative Introduction to Chinese, Western, and Indian Philosophies by Xianglong Zhang (review)
- The Great Synthesis of Wang Yang Ming Neo-Confucianism in Korea: The Chonŏn (Testament) by Chŏng Chedu (Hagok) by Edward Y.J. Chung (review)
- The Making of Contemporary Indian Philosophy: Krishnachandra Bhattacharyya ed. by Daniel Raveh and Elise Coquereau-Saouma (review)
- First Order Relationality and Its Implications: A Response to David Elstein
- Reply to Jiwei Ci
- Māyā and Mokṣa: Krishnachandra Bhattacharyya’s Spiritual Philosophy as a Vedāntin Critique of Kant
- Legitimacy, Performance, and Political Realism: Response to Ben Cross
- Performance Legitimacy for Realists
- God the Father; Dao the Mother: Western and Chinese Dualisms
- Can Virtue Grow Out of Vicious Human Nature? Xunzi’s Genealogy of Virtue Reconstructed
- The Role of Pre-Socratics in Ṣadrā’s Philosophy
- The Confucian Contingency Model: Person, Agency, and Morality
- Guo Xiang’s Conception of Xing and the Reconciliation of Individuality With Social Hierarchy
- The Myth or Elegy of Artificial Intelligence by Tingyang Zhao (review)
- The Dao of One: A New Investigation into the Relation Between Dao and One
- Illusions of Knowing
- Tetsugaku Companion to Nishida Kitarō ed. by Matsumaru Hisao, Arisaka Yoko, and Lucy Christine Schultz (review)
- Physiognomy in Ming China: Fortune and the Body by Xing Wang (review)
- A Study in Huang-Lao Thought from Warring States to Early Han by Gao Xinhua (review)
- Humans and the World: From the Perspective of Affairs by Yang Guorong (review)
- Zen Pathways by Bret W. Davis (review)
- Index To Volume 73
- Why Observing Li Is Not the Instrument to Attain Ren: On the Relation Between Ren and Li in the Analects
- Han-Wei-Zi 韓韋子: Bureaucratic Administration in Han Feizi 韓非子 and Max Weber (Wei Bo 韋伯)
- The Case of the Upright Man in the Analects
- Is Mīmāṃsā Epistemology Externalist?
- Relational Normativity: Williams’ Thick Ethical Concepts in Confucian Ethical Communities
- Rereading Analects 2.3: Law, Rites, and Dignity in Confucius
- Tatsṛṣṭvā Tadevānuprāviśat: Toward an Advaita Vedantic Approach to Cosmopsychism
- Can’t Find the Time: Temporality in Madhyamaka
- Tanizaki Jun’ichirō, the Kyoto School, and the Twenty-first Century Transparency Society
- The Dean of Shandong: Confessions of a Minor Bureaucrat at a Chinese University by Daniel Bell (review)
- The Dharma of Justice in the Sanskrit Epics: Debates on Gender, Varna, and Species by Ruth Vanita (review)
- Daoism, Practice, and Politics: From Nourishing Life to Ecological Praxis
- The Nature (Ziran 自然) of Technological and Economic Development in Early Daoism
- Thinking Transcendence as Ethical Relationship and Its Cultural Presuppositions: A Hermeneutical Encounter between Zhu Xi’s ‘Authentic Nature’ and Levinas’ ‘Face’
- Techniques of the Self: Nourishing Life as Art of Living
- Can Cessation Be a Cognitive State? Philosophical Implications of the Apophatic Teachings of the Early Buddhist Nikāyas
- Wang Yangming on ‘Unquestioning Obedience’ and Epistemic Superiority
- Original Nothingness and Wu- Compounds: Re-interpreting the Daodejing’s Discourse on Nothingness
- Individuality with Relationality: Ahn Changho’s Modern Transvaluation of Confucianism
- Is All Due to Karma? The Buddha’s Stance
- Hanau Kanaka o Mehelau: The Advent of Humanity in the Kumulipo
- The Zhuangzi and the Classic of Poetry
- Encountering the Limits of Language: Wang Bi, Wittgenstein, and the Mystical
- Ren and Civic Friendship
- Zhuangzi: A New Translation of the Sayings of Master Zhuang as Interpreted by Guo Xiang by Richard John Lynn (review)
- The Glory of the Scholar: The Nexus of Beauty and Intellect in Chinese and Rabbinic Literature
- Rethinking Daoism as Activism: The Political Wisdom of Daoist Texts as a Response to the Contemporary Environmental Crisis
- All Mine!: Happiness, Ownership, and Naming in Eleventh-Cenury China by Stephen Owen (review)
- Philosophical Enactment and Bodily Cultivation in Early Daoism: In the Matrix of the Daodejing by Thomas Michael (review)
- Cognition and Practice: Li Zehou’s Philosophical Aesthetics by Rafal Banka (review)
- In Dialogue with the Mahābhārata by Brian Black (review)
- Analytic Philosophy and Avicenna: Knowing the Unknown by Mohammad Azadpur (review)
- Confucian Liberalism: Mou Zongsan and Hegelian Liberalism by Roy Tseng (review)
- Philosophy of Taste by Huanan Gong (review)
- Nonexistent Objects in Buddhist Philosophy: On Knowing What There Is Not by Zhihua Yao (review)
- Limiting the Scope of the Neither-One-Nor-Many Argument: The Nirākāravādin’s Defense of Consciousness and Pleasure
- “Emptiness” as Aspect: Nāgārjuna and the Later Wittgenstein
- Miki’s Ethics of Singularity
- The Sequential Problem of the Eight Human Aims in the Great Learning
- Jizang’s Anti-realist Theory of Truth: A Modal Logical Understanding of Universal Affirmation through Universal Negation
- Phenomenology and the Impersonal Subject: Between Self and No-Self
- Vaiśeṣikasūtra – A Translation by Ionut Moise and Ganesh U. Thite (review)
- Zhuangzi’s Conception of Human Nature (Xing 性)
- Toleration and Justice in the Laozi: Engaging with Tao Jiang’s Origins of Moral-Political Philosophy in Early China
- A Time of Novelty: Logic, Emotion, and Intellectual Life in Early Modern India, 1500-1700 C.E. by Samuel Wright (review)
- Swami Vivekananda’s Vedāntic Cosmopolitanism by Swami Medhananda (review)
- The Moral and Religious Thought of Yi Hwang (Toegye): A Study of Korean Neo-Confucian Ethics and Spirituality by Edward Y.J. Ching (review)
- Faith and Reason in Continental and Japanese Philosophy: Reading Tanabe Hajime and William Desmond by Takeshi Morisato (review)
- Reply to Vaidya, Guhe, and Williams on the Bloomsbury Translation of the Tattva-cintā-maṇi of Gaṅgeśa
- Review of Stephen Phillips’ Jewel of Reflection on the Truth about Epistemology: A Complete and Annotated Translation of the Tattva-cintā-maṇi
- Some Ideas Concerning Stephen Phillips’ Jewel of Reflection on the Truth about Epistemology: A Complete and Annotated Translation of the Tattva-cintā-maṇi
- Considering Certification
- Reply to Discussion of Origins of Moral-Political Philosophy in Early China: Contestation of Humaneness, Justice, and Personal Freedom
- The Zhuangzi: Personal Freedom and/or Incongruity of Names?
- Ontological Pluralism in Abhidharma Debates about the Existence of Past and Future Dharmas
- Tao Jiang on the Fa Tradition (法家)
- Mencius and Xunzi between Humaneness and Justice
- Humaneness and Justice in the Analects: On Tao Jiang’s Origins of Moral-Political Philosophy in Early China
- Philosophy and History, Customs and Ethics
- The Bhāgavata Purāṇa and the Problem of Evil
- Practice as a Work of Art: A Study of “Gabyō” in Dōgen’s Buddhist Philosophy
- Buddhist Literature as Philosophy and Buddhist Philosophy as Literature ed. by Rafael K. Stepien (review)
- Metaphor and Expression: Chinese Writing from Leibniz to Kwan Tze-wan
- Hylomorphism, Change, and God’s Mutability: A Rejoinder to Ebrahim Azadegan
- Reality+: Virtual Worlds and the Problems of Philosophy by David J. Chalmers (review)
- A New Culture of Energy: Beyond East and West by Luce Irigaray (review)
- God and the World’s Arrangement: Readings from Vedānta and Nyāya Philosophy of Religion by Nirmalya Guha, Matthew Dasti, and Stephen Phillips (review)
- Answer to Catherine König-Pralong, Eun-Jeung Lee, and Jyoti Mohan
- Omissions and Chronological Complexities
- Cross-Cultural Encounters and Exclusion
- Chinese and Indian Ways of Thinking in Early Modern European Philosophy: The Reception and the Exclusion by Selusi Ambrogio (review)
- Necessary Existence, Immutability, and God’s Knowledge of Particulars: A Reply to Amirhossein Zadyousefi
- Anger in a Non-Ideal World: A Buddhist Perspective
- A Long Way to God’s Mutability: A Response to Ebrahim Azadegan
- Aspirations of Embrace: DAO and “DAO” in Zhuangzi 25
- True Self and True Thing: A New Reading and Reinterpretation of Wang Lü’s “Preface to the Second Version of the Mount Hua Paintings”
- The Cārvākas as Mysterians
- The Way of the Foreign Vassal State: Neo-Confucianism and Political Realism in Early Chosŏn Korea
- Zhang Taiyan and Heidegger as Thinkers of the Meontological Decline
- Epistemic Paternalism, Averroes, and Religious Knowledge
- Composition as Identity, the Identical With or Different From Argument in Bodhicaryāvatāra 8.90–103 (and Elsewhere), and Category Mistakes
- A Buddhist Critique of Marx: Unveiling Flaws in “Desire”
- Wang Guowei’s Aesthetics in Transcultural Perspective: “Jingjie” and “Atmosphere”
- Mindfulness Is Not a Way of Being in the World
- Provocations
- Buddhist Ethics: A Philosophical Exploration by Jay L. Garfield (review)
- Remembering Herb Fingarette
- Index to Volume 72
- On the Human in the Zhuangzi’s Concept of Qi
- Contest, Game, Disgrace: On Philosophy and Buddhism
- Metaphysical Fundamentality as a Fundamental Problem for C. S. Peirce and Zhu Xi
- Lives of Pleasure: A Comparative Essay on Cārvāka and Epicurean Ethics
- How Things Are: An Introduction to Buddhist Metaphysics by Mark Siderits (review)
- He Yin Zhen’s Critical Ruism: Feminist Reclamation and Chinese Philosophy
- Philosophy’s Big Questions: Comparing Buddhist and Western Approaches ed. by Steven M. Emmanuel (review)
- Abortion in Watsujian Ethics: An Argument for a New Understanding
- Fiction and Philosophy in the Zhuangzi: An Introduction to Early Chinese Taoist Thought by Romain Graziani (review)
- Japanese Philosophy in the Making 2: Borderline Interrogations by John C. Maraldo (review)
- The Philosophical Influences of Mao Zedong: Notations, Reflections and Insights by Robert Elliott Allinson (review)
- Chinese Visions of Progress, 1895 to 1949 ed. by Axel Schneider and Thomas Fröhlich (review)
- How to Think About the Climate Crisis: A Philosophical Guide to Saner Ways of Living by Graham Parkes (review)
- The Bhagavad-Gītā: A Critical Introduction ed. by Ithamar Theodor (review)
- Becoming Human: Li Zehou’s Ethics by Jana S. Rošker (review)
- Ownership and Inheritance in Sanskrit Jurisprudence by Christopher T. Fleming (review)
- Pretending to be Good: Explaining Wei 偽 in the Xunzi
- The Hindu Tantric World: An Overview by André Padoux (review)
- The Awakening of Faith and New Confucian Philosophy ed. by John Makeham (review)
- On the Need to Revisit Śaṅkara before Taking Critical Vivekananda Studies Forward
- Overcoming the Distraction of Neo-Hinduism and Attending to the Real Challenges of Critical Vivekananda Studies
- How “Neo” is Swami Vivekananda’s Vedānta? A Response to Anantanand Rambachan
- Cārvāka: A Metaphysically Grounded Materialist Ethics
- The Hermeneutic Truth of Chinese Philosophy’s Conceptual Metaphors
- Spiritual Exercises and the Therapeutic Pragmatics of Contradiction in Tiantai Zhiyi
- Tu Wei-ming’s Tizhi and the Confucian Contribution to Contemporary Epistemology
- Deleuze and the Kyoto School: Onto-logics
- Is There Ignorance in Deep Sleep? A Re-examination of the Upaniṣads and Śaṅkara’s Commentaries
- Kundakunda, Cantor, and the ‘Inaccessibility’ of the Absolute: A Set-Theoretical Approach to Sarvajñatā
- Kierkegaardian Irony in Chan Buddhism: Playful Enactment in Ritual Encounters from a Cross-cultural Perspective
- Seeing Clearly: A Buddhist Guide to Life by Nicolas Bommarito (review)
- Which Fidelity, Whose Adultery? Minding Manu’s Verse
- On Otherness and Sameness: A Dialogue between Zhu Xi and Levinas on Ethical Interrelatedness
- Chinese Philosophy of History: From Ancient Confucianism to the End of the Eighteenth Century by Dawid Rogacz (review)
- Gewundene Wege nach China: Heidegger, Daoismus, Adorno by Fabian Heubel, and: Was ist chinesische Philosophie? Kritische Perspektiven by Fabian Heubel (review)
- Buddhist Ethics as a Path: A Defense of Normative Gradualism
- Bhāviveka’s Inclusivism: Discriminating the Feces, Jewels, and Fake Jewels of the Veda
- An Account and Analysis of Metempsychosis in the Views of Āzar Kayvān as a Commentator on Illuminationist Philosophy
- History of Chinese Philosophy Through its Key Terms ed. by Yueqing Wang, Qinggang Bao, and Guoxing Guan (review)
- Daoism and Environmental Philosophy: Nourishing Life by Eric S. Nelson (review)
- Elements of Confucian Virtue Politics
- Chinese Émigré Intellectuals and Their Quest for Liberal Values in the Cold War, 1949–69 by Kenneth Kai-chung Yung (review)
- François Jullien’s Unexceptional Thought: A Critical Introduction by Arne De Boever (review)
- Illuminating the Mind: An Introduction to Buddhist Epistemology by Jonathan Stoltz (review)
- Confucian Concord: Reform, Utopia and Global Teleology in Kang Youwei’s Datong Shu by Federico Brusadelli (review)
- Der gute Weg des Handelns: Versuch einer Ethik für die heutige Zeit by Iso Kern (review)
- Reductionism Redux
- Persons, Eliminativism, and Context
- The Indian Context for Buddhist Reductionism
- Political Theory and Classical Confucianism: A Reply to Wang, Back, Tiwald, and Ames
- “A Leg is not the Same as Walking”: Riding my Hobby-horse on Interpretive Context
- Confucian Constitutionalism without Remedies
- A Rejoinder to Yong Huang
- Enabling and Constraining Classical Confucian Political Philosophy
- The Ethics of Oneness: Emerson, Whitman, and the Bhagavad Gita by Jeremy Engels (review)
- Patient Moral Relativism in the Zhuangzi Defended: A Reply to Jianping Hu
- Is Zhuangzi a Patient Relativist?: A Response to Yong Huang
- The Political Dangers of Nishida’s View of Embodiment
- Yan Fu as a Transmitter and a Creator: A Conceptual Perspective
- Kumārila Bhaṭṭa and Pārthasārathi Miśra on First- and Higher-Order Knowing
- For Glory and for Sport: Jonathan Edwards and the Vedanta School on God’s Motive for Creating the World
- Mencius and Isaiah Berlin on Freedom
- Philosophy of Science and the Kyoto School: An Introduction to Nishida Kitaro, Tanabe Hajime and Tosaka Jun by Dean Anthony Brink (review)
- Nishida Kitarō’s Philosophy of Life by Tatsuya Higaki (review)
- The Oxford Handbook of Japanese Philosophy ed. by Bret W. Davis (review)
- The Contemplative Foundations of Classical Daoism by Harold D. Roth (review)
- Flowers Blooming on a Withered Tree: Giun’s Verse Comments on Dōgen’s by Steven Heine (review)
- Indian Perspectives on Consciousness, Language and Self: The School of Recognition on Linguistics and Philosophy of Mind by Marco Ferrante (review)
- Watsuji on Nature: Japanese Philosophy in the Wake of Heidegger by David W. Johnson (review)
- Wild Dreams: Cultivating Change in and with Community
- Existence, Emptiness, and Qi: Leah Kalmanson’s Cross-Cultural Existentialism
- Existential Rehabituations from a Latinx Perspective: On Leah Kalmanson’s Cross-Cultural Existentialism
- Meta-Theories, Interpretability, and Human Nature: A Reply to J. David Velleman
- Life After Death and Death Before Dying: Mullā Ṣadrā and Śaṅkara on the Postmortem States
- Comments on Hagop Sarkissian’s “Well Functioning Daos and Moral Relativism”
- Well-Functioning Daos and Moral Relativism
- A New Alternative to the How-to-live Concern
- Peircean and Confucian Interpretations of Self-Development: Semiotic, Normative, and Aesthetic Aspects
- Beyond “Traditional” Substance Dualism: A Hindu Soul
- Nietzsche and the Last Pope: Changing the Paradigm, or the End of al-Millah (the Theologico-political Community)
- Imagining Immanent Causality: Depictions of Neo-Confucian and Spinozist Monism in the Works of Matteo Ricci and Pierre Bayle
- The Narration of Architectural Space as a Way of Constructing the Spatial Atmosphere: Two Readings of Contemporary Japanese Architecture
- Ming as “Identity” in Early Chinese Thought: Examining Laozi 44
- Mencius and Hutcheson on Empathy-based Benevolence
- Repentance and the Return to God: Tawba in Early Sufism by Atif Khalil (review)
- Nyāya Formalized: Exercises of Application
- Philosophy as a Transformative Practice: A Review of Leah Kalmanson’s Cross-Cultural Existentialism
- Reply to Tongdong Bai
- Avicenna and the Aristotelian Left by Ernst Bloch (review)
- Daya Krishna and Twentieth-Century Indian Philosophy: A New Way of Thinking about Art, Freedom and Knowledge by Daniel Raveh (review)
- Reclaiming the Wilderness: Contemporary Dynamics of the Yiguandao by Sébastien Billioud (review)
- Index to Volume 71
- Liberation through Rumination: Expanding the Ranges and Concerns of Philosophy
- Schopenhauer, Nietzsche, and European Buddhism: Reflections on Nietzsche and Other Buddhas by Jason M. Wirth
- Neither/Nor: Ruminating on the Metanoetic Pharmakon in Nietzsche and Other Buddhas
- Philosophy as “Commentary”: Ruminating on Buddhas Old and New
- Confucianism Can be Read as Philosophy—A Response to Eske J. Møllgaard
- A Chariot Between Two Armies: A Perfectionist Reading of The BhagavadgīTā
- Is Confucian Discourse Philosophy?
- “America’s National Character” by Watsuji Tetsurō: A Translation
- Confucianism and Totalitarianism: An Arendtian Reconsideration of Mencius versus Xunzi
- The Temptations of Metaphysics: Epistemological and Metaphysical Dimensions of Mou Zongsan’s Critique of the Cognitive Mind
- The Confucian Atomistic Individual? Selfhood in Xiong Shili’s New Treatise on the Uniqueness of Consciousness
- Is Philosophy a Choice? An Exploration via Parable with Nishitani, Heidegger, and Derrida
- Patterning the Myriad Things: Holism, Harmony, and Anthropogenic Influence in the Huainanzi
- The Conversion of Attention: Mindfulness in Classical Dzogchen
- Buddhism and Scepticism: Historical, Philosophical, and Comparative Perspectives ed. by Oren Hanner (review)
- Jian’Ai: Considerations From the “Greater Selection”
- The Wisdom of Insight
- Classical Indian Philosophy: A History of Philosophy Without Any Gaps by Peter Adamson and Jonardon Ganeri (review)
- Wisdom: A Murdochian Perspective
- Wisdom in Individual, Political, and Cultural Transformations: Brecht, Nietzsche, and the Limits of Academic Philosophy
- Philosophers, Mystics, and Other Sages: Wisdom in Early Islamic Thought
- Wisdom, Deep Deference, and the Problem of Autonomy: Engaging with Being Cheng
- Ming 名 in the Laozi Daodejing 老子道德經: Interpretations and Translations of the Opening Verse
- Mulla Sadra’s Practical Philosophy: A Return to Platonic Phronesis
- The Art of Dying is the Art of Living: Rationality in Theravada Buddhism
- Birds of Wisdom
- Who Is a Wise Person? Zhuangzi and Epistemological Discussions of Wisdom
- After Comparative Philosophy: A Discussion of “Wilhelm Halbfass and the Purposes of Cross-Cultural Dialogue,” by Dimitry Shevchenko
- Wilhelm Halbfass and the Purposes of Cross-Cultural Dialogue
- An Islamic Account of Reformed Epistemology
- Ratnakīrti’s Proof of Exclusion by Patrick McAllister (review)
- The Non-Existence of the Real World by Jan Westerhoff (review)
- Human Being, Bodily Being: Phenomenology from Classical India by Chakravarthi Ram-Prasad (review)
- Putting Ruist and Hegelian Social Thought in Dialogue
- Wisdom: Introduction to Special Issue
- The Origins of Philosophy in Ancient Greece and Ancient India: A Historical Comparison by Richard Seaford (review)
- Relations and Practices of Virtue: Replies to Commentators
- Skill, Practice, and Virtue: Some Questions and Objections for Aaron Stalnaker
- Training Virtue without Losing Autonomy: A Response to Aaron Stalnaker
- Dependence, Deference, and Meritocracy: Some Questions for Aaron Stalnaker
- Offerings of Resistance: Transcending Weber through a Benjaminian Interpretation of Theravada Merit-Making
- Ātman as Substance in the Vākyapadīya and Beyond
- Climate Change and Moral Responsibility toward Future Generations: A Confucian Perspective
- The Dialectics of Yangsheng: Healing by Argument in the Zhuangzi
- Reading Iqbal in the Light of Kierkegaard: Toward an Existentialist Approach to Islam
- Mengzi on Nourishing the Heart by Having Few Desires (7B.35)
- Between Coherence and Principle: Li 理 and the Politics of Neo-Confucianism in Late Koryŏ Korea
- Fashioning the Word-Tool: The Instrumental Character of the Word in Yogic Mantra Meditation and Phenomenology
- Can East Meet West as Intellectual Equals? Insights from Some Western Thinkers’ Encounter with Eastern Thought
- Ten Moons: Consciousness and Intentionality in the Ālambanaparīkṣā and Its Commentaries
- Voice of the Buddha: Buddhaghosa on the Immeasurable Words by Maria Heim (review)
- The “Non-Naturalistic Fallacy” in Lao-Zhuang Daoism
- Comments on Aaron Stalnaker’s Mastery, Dependence, and the Ethics of Authority
- La Détermination du Néant Marquée par L’autoéveil by NISHIDA Kitarō (review)
- A Śabda Reader: Language in Classical Indian Thought ed. by Johannes Bronkhorst (review)
- Stephen Angle’s Notion of Coherence
- The Lost Confucian Philosopher: Gu Hongming and the Chinese Religion of Good Citizenship
- Representing the Great in Music
- Introduction: The Problems of Representation across Cultures—Mind, Language, Art, and Politics
- Limits of Representation: Ritwik Ghatak’s Subarnarekha
- Representing Rape in the News: Some Ethical Issues
- Popular Representation from Above: On Recognizing the Distance Paradox
- Rethinking Representation: Politics and Aesthetics
- Representation in Early Chinese Philosophy of Language
- Reference, Representation, and the Meaning of the First-Person Singular Pronoun
- How Representational Is the Mind? Introduction and Overview
- The Bloomsbury Research Handbook of Indian Philosophy of Language ed. by Alessandro Graheli (review)
- Joel J. Kupperman, 1936–2020
- Can Representation be Transformative? Resemblance, Suggestion, and Metaphor in Tantric Meditation
- Tibetan Buddhist Philosophy of Mind and Nature by Douglas Duckworth
- Against Political Equality: The Confucian Case by Tongdong Bai (review)
- Eastern Approaches to Western Film: Asian Reception and Aesthetics in Cinema by Stephen Teo (review)
- The Three Pillars of Skepticism in Classical India: Nāgārjuna, Jayarāśi, and Śrī Harṣa by Ethan Mills (review)
- Reply to Dr. Yu Yihsoong
- The Chinese Pleasure Book by Michael Nylan (review)
- Iqbal’s Fractured Vision: History as a Science and the Moral Weight of the Past
- Zhuangzi: The Complete Writings trans by Brook Ziporyn (review)
- Nishida Among the Idealists
- Training Comparative Philosophers: The Deutsch Approach
- Eloquent Silences: After Eliot
- Farewell/See You Soon
- Index to Volume 70
- Eliot Deutsch and the Aesthetic Turn
- Emptiness And Metaethics: Dōgen’s Anti-Realist Solution
- Civility, Subordination, and Praxis
- Risks and Temptations: On the Appeal of (In)Civility
- Can One Be Rude to a Shoe? Saving Our Humanity and the Wrong of Rudeness
- Manners, Vulnerability, and Rude Women: Comments on Amy Olberding’s The Wrong of Rudeness
- Civility as Self-Determination
- An Onto-Hermeneutic Turn in China’s Political Modernization: The Revival and Reconfiguration of Confucianism During the Late Qing Reform
- Somethings and Nothings: Śrīgupta and Leibniz on Being and Unity
- Rumi’s Plato: Between Reason and Rapture
- A Dilemma for Buddhist Reductionism
- Realisms Interlinked: Objects, Subjects and Other Subjects by Arindam Chakrabarti (review)
- Reading Through Recovered Ancient Chinese Manuscripts ed. by Shirley Chan (review)
- Eliot Deutsch—Cheerfulness of the Heart and the Mind
- Alfarabi and Ibn Khaldun: On Tyranny and Domination
- Why I Am Not a Buddhist by Evan Thompson (review)
- What is the World? Neckties, Ghosts, Falling Hairs, and Celestial Cities in a Coherentist Epistemology
- Infinte Paths to Infinite Reality: Sri Ramakrishna and Cross-Cultural Philosophy of Religion by Ayon Maharaj (review)
- The Analects of Dasan, Volume II: A Korean Syncretic Reading by Jeong Yak-yong, and: The Analects of Dasan, Volume III: A Korean Syncretic Reading by Jeong Yak-yong (review)
- Non-Innate A Priori Knowledge in Avicenna
- Differing Views on Heaven’s Role in Accounts of Undeserved Hardship in Early China
- Mind and Body in early China: Beyond Orientalism and the Myth of Holism by Edward Slingerland (review)
- Beyond the Troubled Water of Shifei: From Disputation to Walking-Two-Roads in the Zhuangzi by Lin Ma and Jaap van Brakel (review)
- Expressing the Heart’s Intent: Explorations in Chinese Aesthetics by Marthe Atwater Chandler (review)
- The Myth of a Kantian Avicenna
- Beyond Time, Not Before Time: The Pratyabhijñā S’aiva Critique of Dharmakīrti on the Reality of Beginningless Conceptual Differentiation
- Pac-Man to the Rescue? Conceptuality and Non-conceptuality in the Dharmakīrtian Theory of Pseudo-perception
- Moments of Reticence in the Analects and Wittgenstein
- Neither Straight Nor Crooked: Poetry as Performative Dialectics in the Five Ranks Philosophy of Zen Buddhism
- Buddhist Non-conceptualism: Building a Smart Border Wall
- Watsuji, Intentionality, and Psychopathology
- The Tension Between Divine Command Theory and Utilitarianism in Mozi and George Berkeley: A Comparison
- Cultivating Weeds: The Place of Solitude in the Political Philosophies of Ibn Bājja and Nietzsche
- Contemporary Non-conceptualism, Conceptual Inclusivism, and the Yogācāra View of Language Use as Skillful Action
- Hui Shi’s Monism: A Russellian Interpretation
- Avicenna’s Notion of Fiṭrīyāt: A Comment on Dimitri Gutas’ Interpretation
- The Pope and the Yellow Emperor: The Interconnected Body
- Rejoinder to Kris McDaniel
- A Reply to Andrew Brenner
- Ontological Pluralism, Abhidharma Metaphysics, and the Two Truths: A Response to Kris McDaniel
- Chinese Thing-Metaphor: Translating Material Qualities to Spiritual Ideals
- Revisiting the Internal-External Issue of Ren and Yi: In and beyond Mengzi 6A:4
- As If One Witnessed the Creation: Rethinking the Aesthetic Appreciation of Chinese Calligraphy
- How Much Adhikāra Does a Commentator Have to Interpret a Śāstra Text
- The Sage and the Saint: The Legend and the Legacy of Giulio Aleni
- Metaphor or Delusion? A Mīmāṃsaka’s Response to Conceptual Metaphor Theory
- Readings of Sāntideva’s Guide to Bodhisattva Practice ed. by Jonathan C. Gold and Douglas S. Duckworth (review)
- Confucian Justifications of Democracy: A Critique of Joseph Chan’s Democratic Theory
- Genius as an Innate Mental Talent of Idea-giving in Chinese Painting and Kant
- Thinking Beyond Thought: Tsongkhapa and Mipham on the Conceptualized Ultimate
- Buddhist No-Self, the Person Convention, and the Metaphysics of Moral Practice: Is Hayashi’s Emergentist Account of Vasubandhu’s Ontology of Persons Explanatorily Self-Defeating?
- On Ascertaining the Stuff of Dreams: Nāgārjuna’s Madhyamaka and Taktsang Lotsawa’s Interpretation
- The Hermeneutics of Experience: Schleiermacher and Nishitani on the Essence of Religion
- Gerald James Larson, 1938–2019
- Japanese Environmental Philosophy ed. by Baird Callicott and James McRae (review)
- Cultivating a Good Life in Early Chinese and Ancient Greek Philosophy: Perspectives and Reverberations ed. by Karyn Lai, Rick Benitez and Hyun Jin Kim (review)
- Three Streams: Confucian Reflections on Learning and the Moral Heart-Mind in China, Korea and Japan by Philip J. Ivanhoe (review)
- Virtue as Desire: Mengzi 6A In Light of the Kongzi Shilun
- The Exclusion of Chinese Philosophy: “Ten Don’ts,” “Three Represents,” and “Eight Musts”
- Intercultural Encounter in the Age of Hybridity: A Response to Eric S. Nelson
- A Few Thoughts on the Possibility of Intercultural Thinking in a Global Age
- Intercultural Philosophy and Intercultural Hermeneutics: A Response to Defoort, Wenning, and Marchal
- Japanese Philosophy in the Making 1: Crossing Paths with Nishida by John C. Maraldo (review)
- Spiritual Discipline, Emotions, and Behavior during the Song Dynasty: Zhu Xi’s and Qisong’s Commentaries on the Zhongyong in Comparative Perspective
- Shen Gua’s Empiricism by Ya ZUO (review)
- The King’s Slaughterer—or, The Royal Way of Nourishing Life
- Eckhartian Neologisms and the Tathātā Framework: Istic/Isticheit in Conversation with The Awakening of Faith
- Dōgen’s “Leaving Home Life” (Shukke 出家): A Study of Aesthetic Experience and Growth in John Dewey and Dōgen
- Is Free Will Confucian? Li Zehou’s Confucian Revision of the Kantian Will
- The Nondualistic Aesthetics of Qi 氣 in Antoni Tàpies’ Holistic Conception of Art
- Wu-Wei, Merleau-Ponty, And Being Aware of What We Do
- Sarvamukti: Sarvepalli Radhakrishnan’s Aporetic Metaphysics of Collective Salvation
- Freedom of the Mind: Buddhist Soft Compatibilism
- The Third Revolution: Xi Jinping and the New Chinese State by Elizabeth C. Economy (review)
- On the Sit-Chûn Scholars of Taiwanese Philosophy
- Index to Volume 69
- Russell and Jin Yuelin on Facts: From the Perspective of Comparative Philosophy
- No-Selves and Persons
- The Significance of Indeterminacy: Perspectives from Asian and Continental Philosophy ed. by Robert H. Scott and Gregory S. Moss (review)
- An Investigation of Wang Fuzhi’s Study on the Zhuangzi: Focusing on the Zhuangzijie by Tan Mingran (review)
- Omnicide: Mania, Fatality, and Future-in-Delirium by Jason Bahbak Mohaghegh (review)
- Islamic Spirituality: Theology and Practice for the Modern World by Zeki Saritoprak (review)
- Response to Monima Chadha and Sean M. Smith Reviews of Attention, Not Self
- Paying Attention to Buddhaghosa and Pāli Buddhist Philosophy
- Bu Ren 不忍 (Cannot Bear to Harm) in the Mencius
- A Kantian Reading of the Mūlamadhyamakakārikā: The Philosophical basis And advantages
- Wandering in the Ruler’s Cage: Zhuangzi as a Political Philosopher
- Releasing Boundaries, Relieving Suffering, Becoming Pained: An Engagement with Indian Buddhism and Martin Heidegger
- Muhammad Iqbal’s “Indirect Communication” with the Reader
- Levels of Time in the Zhuangzi: A Leibnizian Perspective
- In Defense of Beauty: Gao Ertai’s Aesthetics of Resistance
- Absent Mother God of the West: A Kali Lover’s Journey into Christianity and Judaism by Neela Bhattacharya Saxena (review)
- The Mandala Sutra and Its English Translation: The New Dunhuang Museum Version Revised by Yang Zengwen (review)
- The Philosophy of the Bhagavad Gītā: A Contemporary Introduction by Keya Maitra (review)
- Tarō Naka, Music: Selected Poems trans. by Andrew Houwen and Chikako Nihei (review)
- The Plasticity of the Human and Inscribing History within Biology: A Response to Donald J. Munro
- When Science is in Defense of Value-Linked Facts
- Caring to Know: Response to Commentators
- The Importance of Being Modest
- The Nature of the Disposition to Care: Discursive and Pre-discursive Dimensions
- Comparative Epistemology
- Political Power, the Maghreb Space, and the “Arab Spring”: A Reading through Ibn Khaldūn’s Looking Glass
- The Endless Pursuit of Self-Perfection: A Hidden Dialogue between Mou Zongsan and F. H. Bradley
- Buddhist Philosophy of Mind: Nāgārjuna’s Critique of Mind-Body Dualism from His Rebirth Arguments
- Scriptural Injunctivism: Reading Yeshayahu Leibowitz in the Light of Mīmāṃsā Philosophy
- The Suberogation Problem for Lei Zhong’s Confucian Virtue Theory of Supererogation
- Ibn al-Haytham, from Place to Space: A Comparative Approach
- Ibn Khaldūn and the Immanence of Judgment
- The Refutation of Astrology in Ibn Khaldūn’s Muqaddima: A Study of His Multileveled Reasoning Capability
- Ibn Khaldūn’s Notion of ‘Umrān: An Alternative Unit of Analysis for Contemporary Politics?
- The (Re-)Introduction of Ibn Khaldūn to Spain: A Journey Passing through Ortega y Gasset’s Work
- Beyond the Fourth Generation: Constituting a Muslim State in the Thought of Ibn Khaldūn and Khayr al-Dīn al-Tūnisī
- Confucianism for the Contemporary World: Global Order, Politial Plurality, and Social Action ed. by Tze-ki Ton and Kristin Stapleton (review)
- Ibn Khaldūn: A Philosopher for Times of Crisis
- Caring about Care
- “A Rich Conception of the Surface”: On Feng Zikai’s Paintings to Protect Life
- Knowledge, Action, and Virtue in Zhu Xi
- Agent and Deed in Confucian Thought
- This Strange Idea of Art
- A Pro-Realist Account of Gongsun Long’s “White Horse Dialogue”
- Abhidharma Metaphysics and the Two Truths
- The No-Self View and the Meaning of Life
- Things Endure While We Fade Away: Tao Yuanming on Being Himself
- The Theory of the Self in the Zhuangzi: A Strawsonian Interpretation
- Wang Bi’s Commentary on the Analects: A Confucian-Daoist Critique of Effable Morality
- Paul Tillich, Zhuangzi, and the Creational Role of Nonbeing
- Philosophy of Language, Chinese Language, Chinese Philosophy: Constructive Engagement ed. by Bo Mou (review)
- Remembering Vincent Shen
- Missing Links in The China Model
- The Emotions in Early Chinese Philosophy by Curie Virág (review)
- Philosophy in Colonial India ed. by Sharad Deshpande (review)
- Order in Early Chinese Excavated Texts: Natural, Supernatural, and Legal Approaches by Zhongjiang Wang (review)
- Tang Junyi: Confucian Philosophy and the Challenge of Modernity by Thomas Fröhlich (review)
- Response to Comments by Bret Davis, David Kim, and Lisa Rosenlee on Taking Back Philosophy
- A Comparative Feminist Reflection on Race and Gender
- Undoing Western Hegemony, Unpacking the Particulars:Taking Back Philosophy: A Review of Bryan Van Norden’s Taking Back Philosophy A Multicultural Manifesto
- Beyond Philosophical Euromonopolism: Other Ways of—Not Otherwise than—Philosophy
- Toward Confucian-Inspired Democratic Meritocracy: A Response to Yong Huang, Chenyang Li, and Binfan Wang
- Meritocracy as a Political System: A Commentary on Bell’s The China Model
- Bell’s Model of Meritocracy for China: Two Confucian Amendments
- Desire, Representing Process, and Translatability
- The Way Turning Inward: An Examination of the “New Learning” Usage of Daoxue in Northern Song China
- Public Reason Confucianism: Democratic Perfectionism and Constitutionalism in East Asia by Sungmoon Kim (review)
- The Neo-Confucian Transmoral Dimension of Zhu Xi’s Moral Thought
- De-centering the Individualist Imaginary: Responding to Rosemont’s Against Individualism
- Against Individualism, For Relationalism: Toward an Ideal of Human Becoming Committed to Relational Justice
- Religion, Ritual, and Family
- Against Individualism, For Individuality: The Emersonian Henry Rosemont, Jr.
- “Dear Heart”: Homage to Henry Rosemont, Jr., 1934–2017
- Toleration in Comparative Perspective ed. by Vicki A. Spencer (review)
- Engaging Japanese Philosophy: A Short History by Thomas P. Kasulis (review)
- New Essays in Japanese Aesthetics ed. by A. Minh Nguyen (review)
- Confucian Ethics in Western Discourse by Wai-ying Wong (review)
- “Why Be Moral?” and Other Matters: Reply to Liu, Tiwald, and Yu
- Two Boats Fastened Together: Nāgārjuna’s Solution to the Question of the Origin of Ideas
- From Philosophy to Neo-Confucianism and Back: Yong Huang’s Why Be Moral?
- Joy as a Moral Motive: A Response to Yong Huang’s Why Be Moral?
- Why Be Moral? Comments on Yong Huang’s Book on the Cheng Brothers
- The Notion of Creation in the Druze Faith
- The Transformation of Aesthetic Ren 仁 to Moral Ren 仁: A Practical and Contextual Perspective
- Buddhist Selflessness and the Transformation of Folk Psychology
- Wang Yangming’s Theory of the Unity of Knowledge and Action Revisited: An Investigation from the Perspective of Moral Emotion
- The Cogito and Onto-Being of the Mind: Philosophical Early Modernity in Descartes’ and Wang Yangming’s Metaphysics
- The Ontological Dimension of Xunzi’s Ritual Propriety: A Comparative Study of Xunzi and Heidegger
- Dignāga’s Argument for the Awareness Principle: An Analytic Refinement
- Priority Cosmopsychism and the Advaita Vedānta
- Personal Immortality in Transhumanism and Ancient Indian Philosophy
- Rules of Composition: A Mereological Examination of the Dao-You Relation
- China’s Particular Values and the Issue of Universal Significance: Contemporary Confucians Amidst the Politics of Universal Values
- Knowledge and Power in the Philosophies of Ḥamīd al-Dīn Kirmānī and Mullā Ṣadrā Shirazi by Sayeh Meisami (review)
- Gottfried Wilhelm Leibniz, Briefe über China (1694-1716): Die Korrespondenz mit Barthélemy Des Bosses S.J. und anderen Mitgliedern des Ordens ed. by Rita Widmaier and Malte-Ludolf Babin (review)
- Ru Meditation: Gao Panlong (1562–1626 C.E.) trans. by Bin Song (review)
- Index to Volume 68
- African and Chinese Philosophies Compared: A Dialogue between East and South
- An Alternative Way of Confucian Sincerity: Wang Yangming’s “Unity of Knowing and Doing” as a Response to Zhu Xi’s Puzzle of Self-Deception
- Women on Love: Idealization in the Philosophies of Diotima (The Symposium) and Murasaki Shikibu (The Tale of Genji)
- Contrasting Nyāya-Vaiśeṣika and Buddhist Explanations of Attention
- The Logic of Not: An Invitation to a Holistic Mode of Thinking from an East Asian Perspective—An Essay in Celebration of Roger Ames on the Occasion of His Retirement
- I am Not a Sage but an Archer: Confucius on Agency and Freedom
- The Dao and the Form: Innate Divisions and the Natural Hermeneutics of Plato and Zhuangzi
- The Discontents of Moderate Political Confucianism and the Future of Democracy in East Asia
- The Context(s) of “Correct Seeing”: Truth and Fiction in Tibetan Madhyamaka
- Huayan Numismatics as Metaphysics: Explicating Fazang’s Coin-Counting Metaphor
- Self in Nature, Nature in the Lifeworld: A Reinterpretation of Watsuji’s Concept of Fūdo
- Madhyamaka, Metaphysical Realism, and the Possibility of an Ancestral World
- In a Double Way: Nāmarūpa in Buddhaghosa’s Phenomenology
- Zhuangzi’s Knowing-How and Skepticism
- Egocentricity and Mysticism: An Anthropological Study by Ernst Tugendhat (review)
- Self-Cognition? Saṃghabhadra, Armstrong, and Introspective Consciousness
- Averroes, the Decisive Treatise: The Connection Between Islamic Religious Law and Philosophy transed. by Massimo Campanini (review)
- Śāntarakṣita on Personal Identity: A Comparative Study
- Comment and Discussion: Early Buddhism Reconsidered
- The Nyāya-sūtra: Selections with Early Commentaries trans. by Matthew Dasti and Stephen Phillips (review)
- A Philosophy of Loneliness by Lars Svendsen (review)
- Taking Back Philosophy: A Multicultural Manifesto by Bryan W. Van Norden (review)
- Chinese and Buddhist Philosophy in Early Twentieth-Century German Thought by Eric S. Nelson (review)
- Literary Forms of Argument in Early China eds. by Joachim Gentz and Dirk Meyer (review)
- Western Sufism: From the Abbasids to the New Age by Mark Sedgwick (review)
- The Making of Indian Diplomacy: A Critique of Eurocentrism by Deep K. Datta-Ray (review)
- Aḥmad al-Ghazālī, Remembrance, and the Metaphysics of Love by Joseph E. B. Lumbard (review)
- Early Buddhism and Incommensurability
- Reply to Charles Goodman
- Neither Scythian nor Greek: A Response to Beckwith’s Greek Buddha and Kuzminski’s “Early Buddhism Reconsidered”
- The Presence of Buddhist Thought in Kalām Literature
- Giovanni Pico Della Mirandola, Johanan Alemanno, and The Book of Love by Al-Ghazāli
- Imagination in the Appreciation of Nature: A Comparative Approach
- Confucian Ethics and The Practical Value of Roles
- Xunzi on Heaven, Ritual, and the Way
- The Aesthetic Concept of Yi 意 in Chinese Calligraphic Creation
- Knowing Blue: Early Buddhist Accounts of Non-Conceptual Sense
- “The Moving Image of Eternity”: Idealism, Incompleteness, and the Ise Jingū
- Personhood and the Strongly Normative Constraint
- Non-Existent Objects and their Properties in Udayana’s Ātmatattvaviveka
- Xunzi and Mimamsa on the Source and Ground of Ritual: An Analogical Argument
- Māwardī and Machiavelli: Reflections on Power in their Mirrors for Princes
- Life without Belief: A Madhyamaka Defense of the Livability of Pyrrhonism
- Creatio ex nihilo and Ancient Chinese Philosophy: A Revisiting of Robert Neville’s Thesis
- Giovanni Pico della Mirandola, Johanan Alemanno, al-Ghazālī’s The Niche of Lights
- Promising Across Lives to Save Non-Existent Beings: Identity, Rebirth, and the Bodhisattva’s Vow
- Kumārila and Knows-Knows
- Nishida Kitarōs Philosophy of Absolute Nothingness (Zettaimu no Tetsugaku) and Modern Theoretical Physics
- Sounding out Différance: Derrida, Saussure, and Bhartṛhari
- Tradition and Modernity in Liang Shuming’s Eastern and Western Cultures and Their Philosophies
- Artistic Production and the Making of the Artist: Applying Nishida Kitarō to Discussions of Authorship
- An Approach to Comparative Phenomenology: Nishida’s Place of Nothingness and Merleau-Ponty’s Negativity
- Transmitting the Sage’s “Heart” (II): Instructing Absolute Practice—The Perfection of the Perfect Teaching in Mou Zongsan’s Reconstruction of the Confucian Daotong
- The Commentary Tradition on Suhrawardī
- Incommensurability and Comparative Philosophy
- Freedom, the Good, and China’s Moral Crisis
- Democracy, Liberty (the Right), and the Good: Seeking a Proper Relationship for a Moral China
- The Breakdown of a Society
- Political Realism, Freedom, and Priority of the Good: Response to Chan, Huang, and Pang-White
- Islamic Philosophy in the Twenty-First Century: A Variety of Perspectives
- A Korean Confucian Way of Life and Thought: The Chasŏngnok (Record of Self-Reflection) by Yi Hwang (review)
- Madhyamaka and Yogācāra: Allies or Rivals? eds. by Jay L. Garfield and Jan Westerhoff (review)
- Buddhist Perspectives on Free Will: Agentless Agency? ed. by Rick Repetti (review)
- The Routledge Companion to Virtue Ethics eds. by Lorraine Besser-Jones and Michael Slote (review)
- Lokāyata/Cārvāka: A Philosophical Inquiry by Pradeep P. Gokhale (review)
- Hindu Theology and Biology: The Bhāgavata Purāṇa and Contemporary Theory by Jonathan B. Edelmann (review)
- In the Shadows of the Dao: Laozi, the Sage, and the Daodejing by Thomas Michael (review)
- The Bloomsbury Handbook of Chinese Philosophy Methodologies ed. by Sorhoon Tan (review)
- Democracy in Contemporary Confucian Philosophy by David Elstein (review)
- Zhu Xi and Meister Eckhart: Two Intellectual Profiles by Shuhong Zheng (review)
- Religion within Reason by Steven M. Cahn (review)
- Beauty in Sufism: the teachings of Ruzbihan Baqli by Kazuyo Murata (review)
- Mulla Sadra by Ibrahim Kalin (review)
- Sūtras, Stories and Yoga Philosophy: Narrative and Transfiguration by Daniel Raveh (review)
- “Striking Similarities”: Ibn Sīnā’s Takhyīl and Kant’s Aesthetic Judgment
- Logos and Dao Revisited: A Non-Metaphysical Interpretation
- A Chinese Way of Thinking
- Hegel and Islam
- The Rise of Modern Science: Islam and the West
- Grounded on Nothing: The Spirit of Radical Criticism in Nishida’s Philosophy
- Ibn Sīnā’s Solution to Kant’s Challenging View of Existence
- Is the Empathy-Induced Motivation to Help Egoistic or Altruistic: Insights from the Neo-Confucian Cheng Hao
- The Poetics of the Body in Islamic Mysticism
- Stoics and Daoists on Freedom as Doing Necessary Things
- No-Self in Sāṃkhya: A Comparative Look at Classical Sāṃkhya and Theravāda Buddhism
- Transmitting the Sage’s “Heart” (I): Unsealing Moral Autonomy—Intellectual Intuition and Mou Zongsan’s Reconstruction of the “Continuity of the Way” (Daotong)
- Rethinking Comparative Philosophical Methodology: In Response to Weber’s Criticism
- Reply to Xiao Ouyang
- Rejoinder to Ralph Weber
- Comparative Philosophy: In Response to Rorty and MacIntyre
- Comment on “Comparative Philosophy: In Response to Rorty and Macintyre” by Rui Zhu
- Reply to Steven Burik
- The Subject Is Freedom
- Trying Not to Try: The Art and Science of Spontaneity by Edward Slingerland (review)
- Reframing the Intercultural Dialogue on Human Rights: A Philosophical Approach by Jeffrey Flynn (review)
- Striking Beauty: A Philosophical Look at the Asian Martial Arts by Barry Allen (review)
- Classical Indian Thought and the English Language: Perspectives and Problems ed. by Mohini Mullick and Madhuri Santanam Sondhi (review)
- Philosophical Perspectives on Modern Qur’anic Exegesis: Key Paradigms and Concepts by Massimo Campanini (review)
- The Spirit of Contradiction in Christianity and Buddhism by Hugh Nicholson (review)
- Doing Philosophy Comparatively by Tim Connolly (review)
- Returning to Zhu Xi: Emerging Patterns within the Supreme Polarity ed. by David Jones and Jinli He (review)
- Theories of Truth in Chinese Philosophy: A Comparative Approach by Alexus McLeod (review)
- The Analects of Dasan, Volume 1: A Korean Syncretic Reading by Jeong Yakyong (Dasan) (review)
- Tragic Beauty in Whitehead and Japanese Aesthetics by Steve Odin (review)
- Confucius: The Man and the Way of Gongfu by Peimin Ni (review)
- Studies in Buddhist Philosophy by Mark Siderits (review)
- Religion for a Secular Age: Max Müller, Swami Vivekananda and Vedānta by Thomas J. Green (review)
- Remembering Jiyuan Yu
- Some Opening Remarks on the Exclusionary Tendency in Western Philosophy
- The Place of Philosophy
- Response to Danielle Macbeth, “The Place of Philosophy”
- Reply to Stephen Angle
- Ethnocentrism and Multiculturalism in Contemporary Philosophy
- Response to Brian Bruya’s “Ethnocentrism and Multiculturalism in Contemporary Philosophy”
- Reply to Robert Neville
- Philosophical Exclusion and Conversational Practices
- Response to Amy Olberding, “Philosophical Exclusion and Conversational Practices”
- Reply to Eric Schliesser
- “Chinese Philosophy” at European Universities: A Threefold Utopia
- The Conversation of Philosophy: A Polemical Response to Carine Defoort
- Outrageously Irrelevant Remarks of a Girl in a Closed Conversation: A Reply to Tim Heysse
- Reconstructing Mozi’s Jian’ai 兼愛
- Sinitic Buddhist Narratives of Wonders: Are There Miracles in Buddhism?
- Words In and Out of History: Indian Semantic Derivation (Nirvacana) and Modern Etymology in Dialogue
- Swami Vivekananda’s Vedāntic Critique of Schopenhauer’s Doctrine of the Will
- From the Principle of Rational Autonomy to the Virtuosity of Empathetic Embodiment: Reclaiming the Modern Significance of Confucian Civilization
- Affirming Fate and Incorporating Death: The Role of Amor Fati in Nishitani’s Religion and Nothingness
- Mou Zongsan’s Self-Reversal and Heidegger’s Other Beginning
- New Visions of the Zhuangzi ed. by Livia Kohn (review)
- Vanishing into Things: Knowledge in Chinese Tradition by Barry Allen (review)
- Visual Culture in Contemporary China: Paradigms and Shifts by Xiaobing Tang (review)
- An Introduction to Islamic Philosophy: Based on the Works of Murtada Mutahhari by Abd al-Rasul Obudiyyat (review)
- Index To Volume 67
- Philosophizing and Power: East–West Encounter in the Formation of Modern East Asian Buddhist Philosophy
- One and the Possibility of Many in Greek and Indian Philosophy: Plotinus and Rāmānuja
- Structural Relations and Analogies in Classical Chinese Logic
- Polyvalent Philosophy and Soteriology in Early Buddhism
- Relational Self in Classical Confucianism: Lessons from Confucius’ Analects
- John Dewey and East-West Philosophy
- Classical Confucian Political Thought: A New Interpretation, by Loubna El Amine (review)
- Ethics and Politics in Classical Confucian Thought: A Response to David Elstein
- A Reply to Professor El Amine
- Philosophy: The Next Step
- Al-Ghazālī’s Moderation in Belief: al-Iqtiṣād fī al-i‘tiqād tran. by Aladdin M. Yaqub
- One Child: Do We Have a Right to Have More? by Sarah Conly (review)
- Philosophy East/West: Exploring Intersections between Educational and Contemplative Practices ed. by Oren Ergas and Sharon Todd (review)
- The Philosophy of Living by François Jullien, and: This Strange Idea of the Beautiful by François Jullien (review)
- Schopenhauer’s Compass: An Introduction to Schopenhauer’s Philosophy and Its Origins by Urs App (review)
- The Philosophical Challenge from China ed. by Brian Bruya (review)
- The Strong Case for Vegetarianism in Pātañjala Yoga
- Heidegger and Mullā Ṣadrā on the Meaning of Metaphysics
- The Prescriptive Dialectics of Li 禮 and Yi 義 in the Lienü zhuan 列女傳
- Sūkṣma and the Clear and Distinct Light: The Path to Epistemic Enhancement in Yogic and Cartesian Meditation
- Acting-Intuition and the Achievement of Perception: Merleau-Ponty with Nishida
- Merleau-Ponty and Nishida: “Interexpression” As Motor-Perceptual Faith
- The Dao that Cannot Be Named
- A Taxonomy of Views about Time in Buddhist and Western Philosophy
- Hundun’s Mistake: Satire and Sanity in the Zhuangzi
- On the Concept of World Philosophy
- Buddhist Philosophy and the No-Self View
- The Importance of “My” Being Single: A Response to Jiri Benovsky
- The Self, Agency, and Responsibility: A Reply to Mark Siderits
- Against Individualism: A Confucian Rethinking of the Foundations of Morality, Politics, Family, and Religion by Henry Rosemont Jr. (review)
- Confucianism as Religion: Controversies and Consequences by Yong Chen (review)
- Confucian Propriety and Ritual Learning: A Philosophical Interpretation by Geir Sigurðsson (review)
- Mīmāṃsānyāyasaṅgraha: A Compendium on the Principles of Mīmāṃsā by Mahādeva Vedāntin (review)
- Engaging Buddhism: Why It Matters to Philosophy by Jay L. Garfield (review)
- Selected Works of D. T. Suzuki, Volume I: Zen ed. by Richard M. Jaffe, and: Zen Dust: The History of the Koan and Koan Study in Rinzai (Lin-chi) Zen by Isshū Miura and Ruth Fuller Sasaki (review)
- Just This Is It: Dongshan and the Practice of Suchness by Taigen Dan Leighton (review)
- The Study Quran: A New Translation and Commentary ed. by Seyyed Hossein Nasr (review)
- Debating Vivekananda: A Reader ed. by A. Raghuramaraju (review)
- Doubts on Avicenna: A Study and Edition of Sharaf al-Dīn al-Mas’ūdī’s Commentary on the Ishārāt. by Ayman Shihadeh (review)
- Ethics in Islam: Friendship in the Political Thought of al-Tawhīdī and his Contemporaries. by Nuha A. Alshaar (review)
- New Treatise on the Uniqueness of Consciousness by Xiong Shili (review)
- Zhijue as Appreciation and Realization in Zhu Xi: An Examination through Hun and Po
- The Self-Chariots of Liberation: Plato’s Phaedrus, the Upaniṣads, and the Mahābhārata in Search of Eternal Being
- The Metaphysics and Unnamability of the Dao in the Daodejing and Wittgenstein
- Solving for the Triad: Xunzi and Wendell Berry on Sustainable Agriculture as Ethical Practice
- The Ritual Methods of Comparative Philosophy
- On the Claim “All the people on the street are Sages”
- Values in China as Compared to Africa: Two Conceptions of Harmony
- Method Mourning: Xunzi on Ritual Performance
- Plotinus and Buddhism
- Psychological solutions to Metaphysical problems in the Pārāyaṇa-vagga
- Whose Tradition? Which Dao? Confucius and Wittgenstein on Moral Learning and Reflection by James F. Peterman (review)
- Confucian Marxism: A Reflection on Religion and Global Justice by Chen Weigang (review)
- China Model: Political Meritocracy and the Limits of Democracy by Daniel A. Bell (review)
- Introduction: Confucian Perfectionism’s Wary Embrace of Democracy
- Confucian Authority, Political Right, and Democracy
- Confucian Justification of Limited Government: Comments on Joseph Chan’s Confucian Perfectionism
- Institutional Structures and Idealism of Character
- Education as a Human Right: A Confucian Perspective
- Democracy without Autonomy: Moral and Personal Autonomy in Democratic Confucianism
- On How to Construct a Confucian Democracy for Modern Times (or Why Democratic Practices Must Not Lose Sight of the Ideal)
- Confucian Perfectionism: A Response to Kim, Angle, Wong, Li, Chiu, and Ames
- Seeking Ren in the Analects
- The Relationship between Eastern Ecoaesthetics and Western Environmental Aesthetics
- Renunciation, Pleasure, and the Good Life in the Saṃnyāsa Upaniṣads
- Regarding Doubt and Certainty in al-Ghazālī’s Deliverance from Error and Descartes’ Meditations
- The Vanishing Wild Card: Challenges and Implications of Ziporyn’s Zhuangzi
- The Self-Awareness of Evil in Pure Land Buddhism: A Translation of Contemporary Kyoto School Philosopher Keta Masako
- Centrality or Pathway?: A Discussion of the Position of Harmony in Confucian Philosophy
- Tension and Harmony: A Comment on Chenyang Li’s The Confucian Philosophy of Harmony
- Is Confucian Harmony Foundationless?: A Critical Question for Chenyang Li
- In Defense of a Conception of Confucian Harmony
- Wandering beneath Sacred Canopies: Robert C. Neville’s Systematic Theology
- Dōgen Zenji no shisō-teki kenkyū 道元禅師の思想的研究 (Studies in Dōgen Zenji’s thought) by Tsunoda Tairyū 角田泰隆 (review)
- Dao Companion to Classical Confucian Philosophy ed. by Vincent Shen (review)
- Chinese Metaphysics and Its Problems ed. by Chenyang Li and Franklin Perkins (review)
- Rethinking the Buddha: Early Buddhist Philosophy as Meditative Perception by Eviatar Shulman (review)