- The Dramatism of Realism
- Inquiring While Believing
- Biting the Bullet on Toothlessness
- Nullified Non-Consent
- Naive Action Theory and Essentially Intentional Actions
- The Question of Wittgensteinian Thomism – Grammar and Metaphysics
- Inferential Internalism Defended
- Aristotle’s Categorical Syllogistic and its Relation to Scientific Knowledge
- Finding the Agent in Thinking
- Vicious Academics – Academia as a Way of Vice in the Neoliberal Institution
- Plato’s Metaphysical Anti-Atomism
- Jane Addams – Between Essentialism and Social Construction
- Is Violence a Virtue?
- Colonialism, Race, and the Concept of Energy
- Rawls’s Efficiency
- Testimonial Withdrawal and The Ontology of Testimonial Injustice
- Calculating the Criminal – The Embedded Ontology of Sentencing Algorithms
- Reproductive Open-Mindedness
- Ecumenical Attributability and the Structural Ownership Condition on Moral Responsibility
- Amoral Actions and Relational Knowledge
- Conspiracy Theories – What They (Particularists) Don’t Want You to Know
- Vaccines and Epistemic Trust
- Am I Gaslighting Myself? – (Presidential Address)
- Living Histories of Black Embodiment – (Presidential Prize Award Winner)
- Stoicism Sucks – How Stoicism Undervalues Good Things and Exploits Vulnerable People
- Agathon’s Learning Potential
- Plato’s Republic Today – A Queer Utopia
- Skepticism & Feminism – Can Feminists be Skeptics?
- Past President’s Panel Introduction – The Contemporary Relevance of Ancient Philosophy
- Review of The Selected Writings of Jan Patočka: Care for the Soul
- Descartes On Referring the Passions
- Skepticism and Negativity in Hegel’s Philosophy
- Comments on Josué Piñeiro “Rilkean Memory and Testimonial Injustice”
- The Problem With Who I Know – What Contextualism Can Tell Us About Interpersonal Knowledge Claims
- Alain Locke, Imaginative Reconstruction, and the Condemnation of Stereotypes – A Commentary on Joshua Anderson’s “Collective Identity and Cultural Pluralism: Alain Locke on Stereotypes in Literature”
- Utilitarianism, Derivative Obligations, and the Problem of Political Obligation
- Commentary on Green’s “Recalcitrant Beliefs and Epistemic Akrasia”
- Comments on “Epistemic Involuntarism and Undesirable Beliefs” by Deborah Heikes
- Commentary: Michael Jostedt’s “Finding a Place in Space”
- From Rhetorical to Dialectical – Commentary on Duindam’s “On the Singularity of the Categorical Imperative”
- Comments on “The Impossibility of Hypocritical Advice”
- The Potential and Limitations of Aristotelian Final Causes in the Life Sciences
- Commentary on “Moral Guilt without Blameworthiness” by Jaeha Woo
- On Self-Effacement and “Schizophrenia” of Virtue Ethics – Comments On Timothy Bloser, “Self-Effacement and Virtue Ethics”
- Pragmatic Infallibilism, Skeptical Perseverance, and Bar Room Knowledge – Comments on Brian Kim
- McCullagh on Explaining Substitution Failures
- Response to “Hope and Knowledge” by Trevor Adams
- Comments on William Hannegan’s “Metaphysics-Laden Observation”
- Leveraging Respect from a Pro-Choice Perspective – A Response to Bertha Manninen
- Defending Dani: Personhood and Critical Autism Studies
- Comments on Eric Wilkinson, “Mersenne’s Principles of Song Creation”
- Comments on Taylor Baker’s “The Euthyphro Problem in Plato’s Cratylus”
- Comments on Joshua Horn, “The Ontological Interpretation of Leibniz’s Account of Compossibility”
- Aristotle, Spinoza, and Burnside on Infinite Space
- Response to “Defending Heidegger’s Phenomenology Against the Charge of Correlationism”
- Comments on LeGrant, “The Democritean Descent – A Reply to Della Rocca’s The Parmenidean Ascent”
- Considering the Scope, History, and Sophistication of Skilled Action in Expertise
- Epistemic Involuntarism and Undesirable Beliefs
- Can Utilitarianism Make Sense of ‘Political Obligation’?
- NIMBYism and Nationalism
- Rilkean Memory, Epistemic Injustice, and Epistemic Violence
- Recalcitrant Beliefs and Epistemic Akrasia
- Moral Guilt without Blameworthiness
- Natural Kind Realism and Dupré’s Promiscuous Realism
- Finding a Place in Space: Jane Addams and the Ethics of Choosing Where to Live
- The Impossibility of Hypocritical Advice
- Collective Identity and Cultural Pluralism: Alain Locke on Stereotypes in Literature
- On the Singularity of the Categorical Imperative
- How to Be a Pragmatic Infallibilist
- Vindicating Metaethical Naturalism: A Case for Final Causes in the Life Sciences
- Hope and Knowledge
- Metaphysics-laden Observation
- Self-Effacement and Virtue Ethics
- Explaining Substitution Failures
- A New Old Challenge to Theories of Personhood: The Curious Cases of Feral Children
- Respecting Fetal Life Within Pro-choice Advocacy: Conceding to Some Pro-life Concerns (and Asking the Same in Return)
- The Democritean Descent: A Reply to Della Rocca’s The Parmenidean Ascent
- Actual Infinity: Spinoza’s Substance Monism as a Reply to Aristotle’s Physics
- The Euthyphro Problem in Plato’s Cratylus
- The Ontological Interpretation of Leibniz’s Account of Compossibility
- Defending Heidegger Against the Charge of Correlationism: A Prolegomena to a Phenomenology of Nature
- Cryptobiosis and Composition (Presidential Prize Award Winner)
- Memorial Notice – Past President Don Marquis, 1935-2022
- Mersenne’s Principles of Song Creation
- Getting Sophisticated: In Favor of Hybrid Views of Skilled Action in Expertise
- The Moral Threat of Profound Loneliness (Presidential Address)
- Can Cynics Possess Cakes and Enjoy Them Too? Comments on G.M. Trujillo, Jr.’s “Possessed: The Cynics on Wealth and Pleasure”
- Levinas’ Critique of Gurvitch in the Early French Reception of Heidegger
- Review of “Against Indifference Objection to the Fine-Tuning Argument”
- Humility as Transcendence
- Response to “Critical Commodities: Adorno on Beethoven and Jazz”
- Response to “Quotidian Apocalypse? – Tosaka Jun’s Critical Theory in a New Age of Crisis” by Emerson Bodde
- Comments on Andréa Daventry, “Seeing Oneself as a Source of Reasons: Gaslighting, Oppression, and Autonomy”
- Comments on Gilmore
- Comments on “Is Annihilation More Severe than Eternal Conscious Torment?”
- Commentary on “Caring for Identity: Disability and Representation”
- Commentary on Patrick Bondy’s “Avoiding Epistemology’s Swamping Problem”
- Comments on Simpson’s “More Clarity About Concessive Knowledge Attributions”
- Comments on “Colorblindness, Hermeneutical Marginalization and Hermeneutical Injustice”
- Is Jamesian Evidentialism a Coherent Position?
- Comments on Vollbrecht
- Remarks on Farley and Gould’s “A Rossian Account of the Normativity of Logic”
- What I Fear About Living Most Is Wasting My Time – Commentary on Scott Aikin’s “Epicureans on Death and Lucretius’s Squandering Argument”
- Can Cynics Possess Cakes and Enjoy Them Too? Comments on G.M. Trujillo, Jr.’s “Possessed: The Cynics on Wealth and Pleasure”
- The Beautiful Sophist: Comments on Larkin
- Worm-theoretic Persistence and Temporal Predication – A Reply to Johnston’s Personite Problem
- Moral Idiots and Blameless Brutes in Aristotle’s Ethics
- Seeing Oneself as a Source of Reasons – Gaslighting, Oppression, and Autonomy
- Quotidian Apocalypse? – Tosaka Jun’s Critical Theory in a New Age of Crisis
- Critical Commodities – Adorno on Beethoven and Jazz
- Is Annihilation More Severe than Eternal Conscious Torment?
- Against Indifference Objections to the Fine-Tuning Argument
- Avoiding Epistemology’s Swamping Problem – Instrumental Normativity without Instrumental Value
- Loving Persons by Cherishing Physical Objects
- Caring for Identity: Disability and Representation
- Similarity and Dependence in the Final Ranking of the Philebus
- Explaining Away Some Challenges for Explaining Advanced Algorithmic Systems
- Sealioning: A Case Study in Epistemic Vice
- Credentialed Fictions and Robustness Analysis
- Colorblindness, Hermeneutical Marginalization and Hermeneutical Injustice
- A Rossian Account of the Normativity of Logic
- What our Explanatory Expectations of Cognitive Heuristics Should Be
- Was William James an Evidentialist?
- Rethinking the Will to Believe
- More Clarity about Concessive Knowledge Attributions
- Wittgenstein’s Wager: On [Absolute] Certainty
- Epicureans on Death and Lucretius’ Squandering Argument
- Stranger in a Strange Land – Saving Socrates from the “Noble” Art of Sophistry
- Possessed: The Cynics on Wealth and Pleasure
- Memorial Notice – Past President Stuart Rosenbaum, 1943-2020
- Sobriety Madness – Or, On Being Unreasonable during a Pandemic
- From One Conservative to Another – A Critique of Epistemic Conservatism
- Retrospective Attitudes and Non-Identity
- Heidegger on Anxiety in the Face of Death—An Analysis and Extension
- Fate of Ideas: Some Reflections on the Enduring Significance of Manfred Frings’ Rejected Translation of Edmund Husserl’s Ideas II
- Arriving at Racial Identity from Heidegger’s Existentiell
- Commentary on Jack Warman’s “Reflections on Intellectual Grandstanding”
- Black Lives Matter as an Arendtian New Beginning and Political Principle
- The Arendtian Public Space of Black Lives Matter
- Death Does Not Harm the One Who Dies Because There is No One to Harm
- Probabilistic Reasons, Belief, and the Presumption of Objective Purport – Comments on Tanner Hammond
- Comments on “The Benefits of Being a Suicidal Curmudgeon: Emil Cioran on Killing Yourself”
- Commentary on “Why Moral Rights of Free Expression for Business Corporations Cannot Be Justified”
- Commentary on Rich Eva’s “Religious Liberty and the Alleged Afterlife”
- Commentary on “Utilitarian Aggregation”
- Why Nietzsche Was So Wise – Comments on Joseph Swenson
- (Im)Permissibility and Psychological Mechanisms – Comments on Samuel Kahn’s “A Problem for Frankfurt Examples”
- Epicurean Philosophy, Change, and Curiosity – A Commentary on Alex Gillham’s “Epicurean Tranquility and the Pleasure of Philosophy”
- Un/Examined Lives – A Comment on Lamont Rogers’ “What Are Internalist and Externalist Analyses of Utopia?”
- Conceptualizing Microagressions – Comments on Heather Stewart
- Traditional Epistemological Concerns Defended
- Commentary on Horn: Cosmopolitan Dreaming
- Comments on Josué Piñeiro’s “Epistemic Peerhood and Standpoint Theory – What Knowledge from the Margins tells us about Epistemic Peerhood”
- Metaphor and Misconstrual – A Defense of Tirrell’s Toxic Speech Metaphor against Shane Ralston’s Criticism
- Comments on “Aesthetic Reasons and Aesthetic Shoulds”
- Reply to Hernandez and Laskowski
- Reflections on Intellectual Grandstanding
- The Benefits of Being a Suicidal Curmudgeon – Emil Cioran on Killing Yourself
- Objective Purport, Relational Confirmation, and the Presumption of Moral Objectivism – A Probabilistic Argument from Moral Experience
- Why Moral Rights of Free Speech for Business Corporations Cannot Be Justified
- Religious Liberty and the Alleged Afterlife
- Saying What One Means – Nietzsche and the Experience of Literary Philosophy
- Utilitarian Aggregation
- A Problem for Frankfurt Examples
- Epicurean Tranquility and the Pleasure of Philosophy
- What Are Internalist and Externalist Analyses of Utopia?
- Gettier Cases, Knowledge and Experimental Inquiry
- Metaphor Abuse in the Time of Coronavirus – A Reply to Lynne Tirrell
- Making Sense of “Microaggression” – On Family Resemblance and Standpoint Epistemology
- Aesthetic Reasons and Aesthetic Shoulds
- Epistemic Peerhood and Standpoint Theory – What Knowledge from the Margins tells us about Epistemic Peerhood
- Thomas Paine and Immanuel Kant’s Cosmopolitanism – Towards a Universal System
- Epistemic Injustice and Transformative Justice
- G.E. Moore and the Problem of the Criterion
- What Makes Normative Concepts Normative – (Presidential Prize Award Winner)
- Trying to Stay Safe While Swimming in Toxic Waters
- Surviving Jane Code – Black Feminist Epistemological Concerns for MeTooBots
- IntroductIon: Plenary on Black Feminist Thought
- Smiling Lessons: Toward an Account of AfroSkepticism
- The Paradox of Patience
- The Truth and Nothing but the Truth – Non-Literalism and The Habits of Sherlock Holmes
- Why are You Proud of That? – Cognitivism About “Possessive” Emotions
- Comments on J. P. Andrew’s “The Insignificance of Taste”
- The Consequences of Falsehood: Comments on Nikolaus Breiner’s “Charles Peirce on Assertion – Assuming Liabilities as Offering Evidence”
- “Epistemic Goods” – A Reply to Jerry Green
- Comments on Alastair Norcross’s “The Impotence of the Causal Impotence Objection”
- The Virtuous Artist: A Commentary on “Is Art a Virtue”
- On the Category of Nonconsensual Sex – A Reply to Shannon Fyfe and Elizabeth Lanphier
- Commentary on Deborah Heikes’s “Epistemic Ignorance and Moral Responsibility”
- Maxims, Contraries, Contradictions and Kant’s Universal Law Formula
- Comments on Tim Lord’s “Eliminative Materialism, Historical Consciousness, and R. G. Collingwood’s Philosophy of Mind”
- Ameliorative Potential in the Relational Autonomy Debate
- Comments on Bryan Smyth’s “De-Moralizing Heroism: Ethical Expertise and the Object of Heroic Approbation”
- Comments on “Six Arguments against ‘Ought Implies Can’”
- Emotion Regulation and the Cultivation of Virtue – Comments on “The Broader Threat of Situationism to Virtue Ethics”
- Hypothetical Consent’s Unnecessary Shuffle
- Comments on “A Separability Principle, Contrast Cases, and Contributory Dispositions” by Zak Kopeikin
- American Ruins, Aesthetic Responses, and Speculations
- Is Art a Virtue?
- Charles Peirce on Assertion – Assuming Liabilities as Offering Evidence
- Epistemic Goods
- Friendship for the Flawed – A Cynical and Pessimistic Theory of Friendship
- The Insignificance of Taste – Why Gustatory Pleasure Is Never a Morally Sufficient Reason to Cause Harm
- Contextualism and the Politics of Sophrosyne in Plato’s Charmides
- Why Ethical Sex Demands [the category of] Nonconsensual Sex
- The Impotence of the Causal Impotence Objection
- Positive Duties, Kant’s Universalizability Tests, and Contradictions
- Eliminative Materialism, Historical Consciousness, and R. G. Collingwood’s Philosophy of Mind
- Relational Autonomy and Ameliorative Inquiry
- Epistemic Ignorance and Moral Responsibility
- Truth, Meaning, and Yablo’s Paradox – A Moderate Anti-Realist Approach
- Six Arguments Against ‘Ought Implies Can’
- The Broader Threat of Situationism to Virtue Ethics
- De-Moralizing Heroism – Ethical Expertise and the Object of Heroic Approbation
- Hypothetical Consent and Political Obligation
- A Separability Principle, Contrast Cases, and Contributory Dispositions
- Inconsistency in Socratic Consistency – The Curious Case of Socrates’ δαιμόνιον
- The Owl of Minerva Problem
- Confessions of a Recovering Philosopher – Introduction to Panel on Philosophy and Wine
- Spirituality and the Wine’s Soul
- Comment on Kenneth Brewer’s “Fashion and the Judgment of Taste”
- Confirmation Bias and the (Un)reliability of Enculturated Religious Beliefs – Comments on “The Atheological Argument from Geography”
- On Libertarianism as an Explanatory Hypothesis
- Comments on Toby Eugene Bollig’s “Desire Satisfactionism and Not-So-Satisfying Deserts: The Problem of Hell”
- The Body Commons and the Genetic Patent – On the Relevance of John Locke’s Ideas
- Comments on “Subversive Joy: Nietzsche’s Practice of Life-Enhancing Cheerfulness”
- Comments on “Authority, Particularity and the Districting Solution” by Chris King
- Commentary on Alyssa Lowery’s “Investigating Integrity in Public Reason Liberalism”
- On Campana’s “The Coherence of Emerson’s Epistemology”
- Collective Action Problems, Causal Impotence, and Virtue
- Why Semi-Compatibilists Should Be Metaphysical Compatibilists – A Response to James Cain’s “Free Will, Resiliency, and Flip-flopping”
- Noumenal Ignorance Revisited – A Reply to Stuart Rosenbaum
- Sincere Exchanges, Not Fabricated Neutrality – A Response to Mark Piper
- Some Thoughts on Counterfeit Quantum Indeterminacy in Competing Neural Processes
- Comments on Green’s “Metacognition as an Epistemic Virtue”
- Remarks on Emergence and Dynamic Interactions
- Response to “Historic Injustice, Collective Agency, and Compensatory Duties”
- Government of the People, By the People, For the Best – A Challenge to the Possibility of Nietzschean Democracy
- The Atheological Argument from Geography
- Investigating Integrity in Public Reason Liberalism
- Authority, Particularity and the Districting Solution
- Desire Satisfactionism and Not-So-Satisfying Deserts – The Problem of Hell
- Subversive Joy – Nietzsche’s Practice of Life-Enhancing Cheerfulness
- The Coherence of Emerson’s Epistemology
- The Rationality and Cognitive Phenomenology of Deliberation
- Agentive Phenomenology and Moral Responsibility Agnosticism
- Struggling for Clarity on Well-Being
- Fashion and the Judgment of Taste – Coming to Terms with Kant
- Revisiting Anti-Luck Epistemology
- Once Again: “God, Freedom and Immortality”
- Metacognition as an Epistemic Virtue
- Democracy and the Nietzschean Pathos of Distance
- Free Will, Resiliency and Flip-flopping
- Collective Action Problems and the Ethics of Virtue
- Counterfeit Indeterminacy and Kane’s Self-Forming Actions
- Emergence By Way of Dynamic Interactions
- Knowing Disability Transactionally – A Pragmatist Response to Epistemic Injustice Presidential Address
- Historic Injustice, Collective Agency, and Compensatory Duties
- Semantic Essentialism and Populations
- Kant’s Theory of Tragedy
- An Overview of Kant’s Aesthetics
- Self-Standing Beauty: Tracing Kant’s Views on Purpose-Based Beauty
- Always Choose to Live or Choose to Always Live?
- Reconceptualizing Species as Species-Towards-Extinction
- What are Spinoza’s Inadequate Ideas of?
- Reexamining Kierkegaard, Hegel, and Taylor – A Response to Andrew Rose
- Finding a Right Price – Comments for Thomas Dabay’s “On the Inconsistency of Naturalism and Global Expressivism”
- Reply to Justin Remhof
- On Kenneth L. Brewer’s “There Will be Monsters: A Defense of Noël Carroll’s Defi nition of the Horror Genre”
- Comments on “Nonfunctional Semantics in Plant Signaling” by Mark Bauer
- Commentary on Peter Westmoreland’s “Act Like a Right-Hander: Right Hand Bias in Norms of Proximate Space Inhabitation”
- Hegel and the Habit of Language: Theme and Variation
- Why Ever Doubt First-Person Testimony about Disability?
- Commentary on Fischer’s and Wiegman’s “The Disassociation Intuition”
- Comments on Morton’s “A Dilemma for Streetian Constructivism”
- Whose Metaethical Minimalism?
- Sharpening our Tools for Moral Inquiry – Comments on Justin Bell’s “Depression Applied to Moral Imagination”
- Comments on Bromhall – Calkins and Nishida
- Moral Motivation and Epistemic Virtue – Comments on Thomas Metcalf’s “An Epistemic-Virtue Solution to Some Peer-Disagreements in Philosophy”
- Maybe We Should Take Human Rights Seriously – A Reply to Nelson
- Comments on Dadlez’s “Kitsch and Bullshit as Aesthetic and Epistemic Transgressions”
- A Commentary on “Human Plurality as Object: An Arendtian Framework for Making Sense of Trump”
- Limits for Genuinely Understanding – Comments on Heikes’ Paper “Don’t be Ignorant”
- What Race Terms Do – Du Bois, Biology, and Psychology on the Meanings of “Race”
- Nonfunctional Semantics in Plant Signaling
- Kierkegaard, Charles Taylor, and Narrative Sources of Identity
- On the Inconsistency of Naturalism and Global Expressivism
- Dewey’s Institutions of Aesthetic Experience
- A World Without a Past – New Challenges to Kant’s Refutation of Idealism
- Mechanical Memory and the Speculative Sentence – The Importance of Language for Hegel in the Phenomenology and Encyclopedia
- There Will be Monsters – A Defense of Noël Carroll’s Definition of the Horror Genre
- Disability and First-Person Testimony – A Case of Defeat?
- Do Minds Change? – Calkins’s Self-Psychology and the Epistemology of Disagreement
- Three Problems with Metaethical Minimalism
- A Dilemma for Streetian Constructivism
- Act Like a Right-Hander – Right Hand Bias in Norms of Proximate Space Inhabitation
- An Epistemic-Virtue Solution to Some Peer Disagreements in Philosophy
- We Should Not Take Human Rights So Seriously
- Depression Applied to Moral Imagination – Deweyan Tools for Moral Inquiry
- Kitsch and Bullshit as Cases of Aesthetic and Epistemic Transgression
- Human Plurality as Object – An Arendtian Framework for Making Sense of Trump
- Stirring up America’s Sleeping Horses – Cornel West, Ta-Nehisi Coates, and Socratic Parrhesia (and Platonic Writing) in the Public Sphere
- Don’t be Ignorant
- Disassociation Intuitions
- Socratic Oblivion and the Siren Songs of Academe – Responding to Anne-Marie Schultz’s “Stirring up America’s Sleeping Horses”
- Self-forgiveness in the Moral Domain – Presidential Address
- On the Valuing and Re-valuing of Socratic Parrhesia
- The Uncanny Effect of Telling Genealogies
- The Problem of Original Agency
- On Being Reasonably Different
- Is Epistemic Permissivism a Consistent Position to Argue from?
- Malice and the Ridiculous as Self-ignorance – A Dialectical Argument in Philebus 47d-50e
- Social Equality and the Duty to Participate in Personal and Political Relationships
- Deflating Moods
- Peirce’s Conservatism and Critical Commonsense – Insights Toward a more Nuanced Theory of Inquiry
- Bridging the Gap of Kant’s ‘Historical Antinomy’
- Intentionality as Partial Identity
- Troubled Trades – Normative Incomparability and the Challenge of Universal Markets
- Thomistic Eudaimonism, Virtue, and Well-Being
- Concealing Disability – Horkheimer and Adorno on Passing as Abled
- Must God Prevent Evil?
- Monkeys, Men, and Moral Responsibility – A Neo-Aristotelian Case for a Qualitative Distinction
- A New Timing Objection to Frankfurt Cases
- Reference-Shifting on a Causal-Historical Account
- Being Denied – Analytic Metaphysics and American Philosophy
- The Sellarsian Dilemma – Not What It Seems
- Solving the Puzzle of Aesthetic Assertion
- Homo Ludens Revisited – (Presidential Address)
- Two Women in Flight in Beauvoir’s Fiction