- Hobbes and God in Locke’s law of nature
- Beatrice Edgell’s myth of the given
- Pricean ignorance
- Johann Friedrich Herbart. Grandfather of Analytic Philosophy
- Abū Bakr al-Rāzī’s ethical decision-making systems
- The philosophy of hope: beatitude in Spinoza
- Contested spiritualism: Ravaisson’s French Philosophy in the Nineteenth Century
- Henri Bergson and the philosophy of religion
- Ottobah Cugoano on chattel slavery and the moral limitations of ius gentium
- Recognition and the self in Hegel’s Phenomenology of Spirit
- Do thoughts have parts? Peter Abelard: Yes! Alberic of Paris: No!
- Recognition and respect in early modern philosophy
- A crisis of recognition: gender, race, and the struggle to be seen in pre-modernity
- Reorienting Clifford’s evidentialism: returning to social trust
- Augustine on memory, the mind, and human flourishing
- Speaking of what is not: Hatibzâde and Taşköprizâde Kâsım on the existential import of negative propositions
- Carlos Vaz Ferreira on intellectual flourishing as intellectual liberation
- Pragmatism and scientific philosophy in Carnap and Quine
- Kant on phenomenal substance
- Anonymus Cantabrigiensis, Commentarium in Sophisticos Elenchos Aristotelis; Boethii Daci aliorumque sophismata
- Hume’s philosophy in historical perspective
- Hermann Lotze’s influence on twentieth century philosophy
- A hidden wisdom: medieval contemplatives on self-knowledge, reason, love, persons, and immortality
- The eudaimonist ethics of al-Fārābī and Avicenna
- On personal identity and space: some remarks on Ruth Boeker’s Catharine Trotter Cockburn
- Recent studies on Kant’s third Critique
- Kant as a carpenter of reason: the highest good and systematic coherence
- Induction and certainty in the physics of Wolff and Crusius
- Discussion of Deborah Boyle’s Mary Shepherd: a guide
- Reply to Manuel Fasko’s discussion of Mary Shepherd: a guide
- Mary Midgley’s Beast and man: the roots of human nature (1978): a re-appraisal
- The social and the medical in Hume
- Models of contact: ontological, linguistic, medical, and political
- Social minds, social brains
- Locke’s Humean conventionalism
- Divine intersubjectivity? On Lenz on Locke
- Reply to comments
- Are the later Mohists preference-satisfaction consequentialists? A discussion of Daniel Stephens’ “Later Mohist ethics and philosophical progress in ancient China”
- Approval, reflective emotions, and virtue: sentimentalist elements in Husserl’s philosophy
- Vitalism and panpsychism in the philosophy of Anne Conway
- Nous thurathen: between Theophrastus and Alexander of Aphrodisias
- The concept of dignity in Edmund Burke’s writings on the French revolution
- Critical discussion of recent work in Kantian ethics: Timmermann, Herman, Timmons
- Ethics of atomism – Democritus, Vasubandhu, and the skepticism that wasn’t
- James Sully’s psychological reduction of philosophical pessimism
- Mary Astell on self-government and custom
- Shaftesbury on natural beauty, science, and animals
- Limits of intelligibility: Issues from Kant and Wittgenstein
- Aristotle’s unlimited dunamis argument: an unrecognized proof of the immobility of the prime mover
- Aristotle’s unlimited dunamis argument: an unrecognized proof of the immobility of the Prime Mover
- Aristotle on sexual difference: metaphysics, biology, politics
- Comparisons in the history of philosophy: a review of The metaphysics of Margaret Cavendish and Anne Conway: monism, vitalism, and self-motion
- Seeing life steadily: Dorothy Emmet’s philosophy of perception and the crisis in metaphysics
- Nothing less than the whole Cassirer
- An inconsistency in Cassirer’s conception of the a priori
- Unifying themes and irresolvable tensions in Cassirer’s system of symbolic forms
- Comments on Samantha Matherne’s Cassirer
- Cassirer on method, the a priori, and culture: a reply
- More on knowledge before Gettier
- Synthesis and analysis: Jean Nicod as a mediator between Bergson and Russell
- Aristotle’s Nicomachean Ethics on virtue competition
- Sellars on modality: possible worlds and rules of inference
- A miracle creed: the principle of optimality in Leibniz’s physics and philosophy
- Mirroring omni-present suffering: a Chan Buddhist alternative to phronesis
- Samuel Alexander on relations, Russell, and Bradley
- Neo-Kantian conceptualism: between scientific experience and everyday perception
- Recent work on Aquinas’ metaphysics
- Five perspectives on holding wrongdoers responsible in Kant
- Razian prophecy rationalized
- The history of qualia and C.I. Lewis’ role in it
- Cook Wilson on judgement
- Twentieth-century French philosophy and the radicalization of Kant
- Intentionality in Avicenna: a reconstruction based on his notion of ‘consideration’
- “We shall remove the Sun”: Henry More’s Neoplatonic adaptation of Jacob Böhme’s philosophy
- The Porretani on truth and propositional meaning
- The philosophy of Joseph Petzoldt: from Mach’s positivism to Einstein’s relativity
- Michael Frede and the history of philosophy
- William King on election, reason, and desire: a reply to Kenneth Pearce
- Shepherd on reason
- Possibility or necessity? On Robert Watt’s “Bergson on number”
- Scottish philosophy after the enlightenment
- Cassirer and energetics: an investigation of Cassirer’s early philosophy of physics
- The fabric of creation: theories of place and space in sixth to ninth-century Byzantine philosophy
- Avicenna on common natures and the ground of the categories
- The mark of the mental in the fourteenth century: Volitio, cognitio, and Adam Wodeham’s experience argument
- Professor Maria Rosa Antognazza (1964–2023): preeminent historian of philosophy and chair of the British Society for the History of Philosophy
- Intuition in the history of philosophy (what’s in it for philosophers today?)
- Varieties of consciousness in classical Arabic thought: Avicenna, Averroes, and the mutakallimūn
- Jaspers and Sartre: transcendence and the difference of the divine
- Kant’s justification of ethics