- Levinas and Shinran: the power of the other
- The early Yogācāra theory of no-self
- Is Xunzi a utilitarian? Revisiting a disagreement
- Zhi and Neng belong to mind: a study of the capacity to be good in the mind of Xunzi
- How is justice understood in classic Confucianism?
- Critique of modernity in the philosophy of Nishitani Keiji
- Iki and Contingency: A Reconstruction of Shūzō Kuki’s Early Aesthetic theory
- Two different approaches to philosophy a critical reflection on contemporary Chinese philosophy
- The curious incident of wisdom in the thought of Feng Qi (1915–1995): comparative philosophy, historical materialism, and metaphysics
- Pleasure principle and perfect happiness: morality in Jacques Lacan and Zhuangzi
- Why is loving a thief not the same as loving all men for the Mohists?
- The spread and impact of Cartesian philosophy in China: historical and comparative perspectives
- The transformation of the Wang Yangming scholarship in the West, ca. 1960–1980: a historical essay
- Theoretical characteristics of the Huainanzi: Theories of human nature and governance
- Does Han Fei have a conception of justice?
- Yu in the Xunzi: toward a precise understanding
- Are animals moral?: Zhu Xi and Jeong Yakyong’s views on nonhuman animals