- Avicenna on the problem of God’s knowledge of multiple things
- Two models of Confucian democracy: A contrastive analysis of Tang Junyi’s and Mou Zongsan’s political philosophy
- Sensibility and moral values in Mengzi’s metaethics
- Flowers in a mirror: Critique of ‘Confucianization of law’
- The art of setting up authority: Han Fei’s doctrine of Shi
- The skillful living in the Zhuangzi, Buddhism, and Stoicism
- Path-bound normativity and a Confucian case of historical holism
- Sage and great person in Zhang Zai’s thought
- Nishida Kitarō and Muhammad ‘Abduh on God and reason: Towards a theology of place
- Qian Mu reads Zhuangzi: Regarding ‘there has not yet begun to be a “there has not yet begun to be nothing”’
- Miki Kiyoshi’s philosophy of history and the historical role of myth
- Miki Kiyoshi’s Philosophy of History and the historical role of myth
- Mindfulness and attention: Towards a phenomenology of mindfulness as the feeling of being tuned in
- A neglected interpretation of Avicenna’s theory of God’s knowledge of particulars
- Confucian philosophy of family: interpretation or justification?
- Thought-suppression in the Pātañjalayogaśāstra: against Ian Whicher’s interpretation of Patañjali’s yoga
- Forgetting oneself or personal identity in relation to time and otherness in the Zhuangzi
- The inconsistencies in Wang Chong’s Lunheng eliminated in the light of analogical reasoning
- Ren 仁 (Humaneness) and Li 禮 (Ritual) in a painting metaphor from the perspective of contextual individuality
- The scope of the pramāṇas in classical and postclassical Sāṃkhya
- Is Mohism really li-promotionalism?