- A new dialogue on Yijing -the book of changes in a world of changes, instability, disequilibrium and turbulence
- Buddhism and Spinoza on the three kinds of knowledge
- Chinese Islam’s understanding of Zhongxiao 忠孝: Jin Tian-zhu’s 金天柱 Qing Zhen Shi Yi 清眞釋疑
- Emptiness, negation, and skepticism in Nāgārjuna and Sengzhao
- Han Fei and conceptions of universal and Chinese human rights
- Obituary: Dr Brian Carr (1946–2022)
- A Mou Zongsan’s criticism of Xunzi: ‘Morality is external’
- ‘Betweenness’ and ‘twofoldness’: A cross-cultural interpretation of the aesthetic appreciation of paintings
- A new critique of Mou Zongsan’s Kantian interpretation of Mengzi’s ethics
- Reiteration and automaton: A posthumanist reading of repetition in Zhuangzi and Jacques Lacan
- The Confucian concepts of tianxia天下, yi-xia 夷夏and Chinese nationalism
- Yangsheng 養生 as ‘making a living’ in the Zhuangzi
- Reading Nishida Kitarō as a New Confucian: With a Focus on His Early Moral Philosophy
- Transforming knowledge to wisdom: Feng Qi and the new Neo-Marxist humanism
- Śaṅkara’s philosophy of dreaming: Constructing an unreal world
- The concept of svasaṃvedana in Dignāga and Candrakīrti
- A logical analysis of the debate on Hao River
- Apocalyptic claims and the everyday: Tosaka Jun, history, and journalism
- The origin of human morality: An evolutionary perspective on Mencius’s notion of sympathy
- On the philosophical function of the ‘sage’ in the Laozi
- Some suggestions on playing games through reading the 15th Assembly of the Prajñāpāramitā-sūtra
- Avicenna on the problem of God’s knowledge of multiple things
- Two models of Confucian democracy: A contrastive analysis of Tang Junyi’s and Mou Zongsan’s political philosophy
- Sensibility and moral values in Mengzi’s metaethics
- Flowers in a mirror: Critique of ‘Confucianization of law’
- The art of setting up authority: Han Fei’s doctrine of Shi
- The skillful living in the Zhuangzi, Buddhism, and Stoicism