- ‘Following along with things’ in different ways Zhuangzi’s thoughts on how to manage external affairs
- Wrongdoing without a wrongdoer: ‘Empty ethics’ in Buddhism
- 玄德 mysterious virtue: Wu wei and the non-paradoxical politics of the Dao
- The unity of identity and difference as the absoluteness of all relativity: Hui Shi and the longing for a different logic
- Confucian propriety without inequality: A Daoist (and feminist) re-construction
- On Garfield and Priest’s interpretation of the use of the catuskoti in Mūlamadhyamakakārikā
- An ancient Chinese interpretation of distributed leadership
- Antimessianism and the temporal ontology of Ibn ‘Arabī
- A metaphysical interpretation of ‘Heaven’ and the ‘Mandate of Heaven’ as practice: Takada Shinji’s argument about the ‘Mandate of Heaven’
- The internal and external dimensions of Liu Zongzhou’s self-cultivation theory
- Names exist when carving begins (shi zhi you ming 始制有名): A theory of names in Daodejing (道德經)
- Things, order, and the resurgence of contingency: Xiong Bolong 熊伯龍 (1617–1670) and his Wuhe ji 無何集
- Intention, ethics, and convention in Daoism: Guo Xiang on ziran (self-so) and wuwei (non-action)
- The evolution of Xuantong in early Daoist philosophy
- Zhuangzi’s ethical nihilism
- Assertive or indicative? A philosophical study on translating the Confucian concept you yu yi 游於藝
- Unity and multiplicity of Ibn ‘Arabī’s philosophy in Indonesian Sufism
- A posthumanist reading of the “happy” fish in The Zhuangzi
- The idea of shan 善 (goodness): A neglected philosophical relation between Guodian’s ‘Wu xing’ and Xunzi
- Philosophical incantations (Itihāsa and Epode). The power of narrative reason in the Mahābhārata
- Guo Xiang’s account of ideal personhood: Self-fulfillment without the admiration of sages
- Zhuangzi as externalist: Reconciling two interpretations of the Happy Fish debate
- A contextual review of the Nei 內 (internality) / Wai 外 (externality) debate in the Mencius
- On being “without-desire” in Lao-Zhuang Daoism
- Did Mīrdāmād believe in the primacy of quiddity?
- The multifaceted perspective: Confucius’ political philosophy as manifested in his perception and engagement with Ji Shi 季氏 (the Ji family)
- Is there a universal priority in cases of value conflicts? —Reverse engineering Quan 權
- The silent speaker: A Nietzschean reading of Rūmī’s aesthetics of lyric poetry
- Reasserting the primacy of xing (human nature) and self-cultivation (xiushen): Li Cai’s (1529-1607) defense of Confucianism against the interpenetration of the three teachings
- Am I the only mind that exists?