- Mind and epistemic constructivism: Wang Yangming and Kant
- The Concept of Intermediate Existence in the Early Buddhist Theory of rebirth
- Telling Others to Do What You Believe Is Morally Wrong: The Case of Confucius and Zai Wo
- Modernization of Confucian ontology in Taiwan and mainland China
- Difference to One: A Nuanced Early Chinese Account of Tong
- A kantian reading of aesthetic freedom and complete human nature nourished through art in a classical Chinese artistic context
- A posthumanist reading of knowledge in Zhuangzi and Jacques Lacan
- A Daoist way of being: clarity and stillness as embodied practice*
- Understanding the phenomenon: a comparative study of compassion of the West and karuna of the East
- Zhi 志 in Mencius: a Chinese notion of moral agency
- The ethical implications of Sengzhao’s concept of the Sage
- On the difficulty interpreting He Yan’s ‘emotionless sage’
- A Confucian in Buddhist clothing? – Interpreting Nishida’s conception of the good as a realisation of the Mandate of Heaven
- Levinas and Shinran: the power of the other
- The early Yogācāra theory of no-self
- Is Xunzi a utilitarian? Revisiting a disagreement
- Zhi and Neng belong to mind: a study of the capacity to be good in the mind of Xunzi
- How is justice understood in classic Confucianism?
- Critique of modernity in the philosophy of Nishitani Keiji
- Iki and Contingency: A Reconstruction of Shūzō Kuki’s Early Aesthetic theory
- Two different approaches to philosophy a critical reflection on contemporary Chinese philosophy
- The curious incident of wisdom in the thought of Feng Qi (1915–1995): comparative philosophy, historical materialism, and metaphysics
- Pleasure principle and perfect happiness: morality in Jacques Lacan and Zhuangzi