- Benevolence (ren) and family piety (xiao): Analysis based on the Confucian doctrine of ren wei tian sheng (humans are born of tian)
- Cognition: ‘This is a word’. A study of Yaśovijaya-sūri’s Jaina-tarka-bhāṣā
- Focusing on an object or reflexive self-awareness? Mindfulness, phenomenology and the Pāli suttas
- How to attain oneness through internal affectivity (neigan)? Divergent responses in the philosophy of the Cheng brothers
- Harmonizing virtuosities in the Zhuangzi
- Saved by a giant gourd: Political reality and philosophical deactivation of the counsellor in the Zhuangzi
- A painting you can eat: A dialogue between Dōgen and postmodern thinkers on nature and ecology
- Barbarians and identity in early China: Constructing the Huaxia through the other
- Why does the Buddha support the ‘all-existing’? Investigating scriptural proofs for the Sarvāstivāda school’s ‘all-existing’ doctrine through the perspectives in the Saṃyukta Āgama and Vijñānakāya
- Yogācāra Buddhism and the illusion of phenomenal consciousness
- Wu 無 under the possible worlds theory
- Theorizing forgiveness from Nishida Kitarō’s account of love
- Dharmakīrti’s theory of fault with particular reference to Vādanyāya
- Beauty, nobility, and desire: Ideals of gentlemanliness and the male body in Confucius and Plato
- Beyond anthropocentrism: A Watsujian ecological ethic
- Prolegomena to the study of Youxi Sanmei 遊戲三昧 Buddhist sacred play between agonism and mimicry
- Google, ChatGPT, questions of omniscience and wisdom
- Perceptual transformation in Ibn ‘Arabī’s philosophy: The night journey (isrā’) and ascension (mi‘rāj) of Prophet Muḥammad
- Friendship and forgetfulness in Derrida and the Zhuangzi
- Confucian exclusivism: A challenge to Confucian exemplarist morality
- ‘Angry fish’ and ‘dying fish’ matter in the Zhuangzi Too: Political analogies in the ‘happy fish’ dialogue
- Time transcending tense: An examination of heng 恒 in pre-Qin Daoist philosophy
- ‘Following along with things’ in different ways Zhuangzi’s thoughts on how to manage external affairs
- Wrongdoing without a wrongdoer: ‘Empty ethics’ in Buddhism
- 玄德 mysterious virtue: Wu wei and the non-paradoxical politics of the Dao
- The unity of identity and difference as the absoluteness of all relativity: Hui Shi and the longing for a different logic
- Confucian propriety without inequality: A Daoist (and feminist) re-construction
- On Garfield and Priest’s interpretation of the use of the catuskoti in Mūlamadhyamakakārikā
- An ancient Chinese interpretation of distributed leadership
- Antimessianism and the temporal ontology of Ibn ‘Arabī
- A metaphysical interpretation of ‘Heaven’ and the ‘Mandate of Heaven’ as practice: Takada Shinji’s argument about the ‘Mandate of Heaven’
- The internal and external dimensions of Liu Zongzhou’s self-cultivation theory
- Names exist when carving begins (shi zhi you ming 始制有名): A theory of names in Daodejing (道德經)
- Things, order, and the resurgence of contingency: Xiong Bolong 熊伯龍 (1617–1670) and his Wuhe ji 無何集
- Intention, ethics, and convention in Daoism: Guo Xiang on ziran (self-so) and wuwei (non-action)
- The evolution of Xuantong in early Daoist philosophy
- Zhuangzi’s ethical nihilism
- Assertive or indicative? A philosophical study on translating the Confucian concept you yu yi 游於藝
- Unity and multiplicity of Ibn ‘Arabī’s philosophy in Indonesian Sufism
- A posthumanist reading of the “happy” fish in The Zhuangzi
- The idea of shan 善 (goodness): A neglected philosophical relation between Guodian’s ‘Wu xing’ and Xunzi