- World of the stone from Heidegger’s three-fold thesis to Iwakura (磐境) in Japanese culture
- How reductive is Buddhist reductionism in the Nikāya Suttas?
- Commitment in the rational relativist perspective and zhi 志 in early Confucianism: Their roles in moral cultivation
- ‘Public-mindedness’ (gong 公) as an epistemic virtue in the political philosophies of the Shenzi 慎子 and the Xunzi 荀子
- Unpacking zhi (知) in the Laozi: A semantic and epistemological analysis with focus on Western sinological perspectives
- Confucian relational personhood and oppressed agents
- Uncertainty in the philosophy of Ibn ‘arabī and Nūr al-Dīn al-Jāmī
- Buddhist critiques of divine creation in the Yogācārabhūmi and the Abhidharmakośabhāṣya
- “Against a strong-sense Buddhist nominalism—clues from the Saṃdhinirmocana-sūtra and the Mahāyānasaṃgraha”
- On the origin of goodness in the Xunzi
- Is He 和 an accurate term to express harmony: Tong 同 as another viable option
- Is human nature evil?—A re-examination of Xunzi’s argumentation and its implication for moral psychology
- Culture as Human Nature in Vital Dispositions come via Mandate (Xing Zi Ming Chu, 性自命出)
- From Croce’s intuition to Zhu Guangqian’s Zhijue 直觉: A cross-cultural interpretation
- Transcending Ibn Rushd’s methods of reasoning
- Is metaethical naturalism sufficient? A Confucian response to problems of meaning
- Benevolence (ren) and family piety (xiao): Analysis based on the Confucian doctrine of ren wei tian sheng (humans are born of tian)
- Cognition: ‘This is a word’. A study of Yaśovijaya-sūri’s Jaina-tarka-bhāṣā
- Focusing on an object or reflexive self-awareness? Mindfulness, phenomenology and the Pāli suttas
- How to attain oneness through internal affectivity (neigan)? Divergent responses in the philosophy of the Cheng brothers
- Harmonizing virtuosities in the Zhuangzi
- Saved by a giant gourd: Political reality and philosophical deactivation of the counsellor in the Zhuangzi
- A painting you can eat: A dialogue between Dōgen and postmodern thinkers on nature and ecology
- Barbarians and identity in early China: Constructing the Huaxia through the other
- Why does the Buddha support the ‘all-existing’? Investigating scriptural proofs for the Sarvāstivāda school’s ‘all-existing’ doctrine through the perspectives in the Saṃyukta Āgama and Vijñānakāya
- Yogācāra Buddhism and the illusion of phenomenal consciousness
- Wu 無 under the possible worlds theory
- Theorizing forgiveness from Nishida Kitarō’s account of love
- Dharmakīrti’s theory of fault with particular reference to Vādanyāya
- Beauty, nobility, and desire: Ideals of gentlemanliness and the male body in Confucius and Plato
- Beyond anthropocentrism: A Watsujian ecological ethic
- Prolegomena to the study of Youxi Sanmei 遊戲三昧 Buddhist sacred play between agonism and mimicry
- Google, ChatGPT, questions of omniscience and wisdom
- Perceptual transformation in Ibn ‘Arabī’s philosophy: The night journey (isrā’) and ascension (mi‘rāj) of Prophet Muḥammad
- Friendship and forgetfulness in Derrida and the Zhuangzi
- Confucian exclusivism: A challenge to Confucian exemplarist morality