- Philosophical incantations (Itihāsa and Epode). The power of narrative reason in the Mahābhārata
- Guo Xiang’s account of ideal personhood: Self-fulfillment without the admiration of sages
- Zhuangzi as externalist: Reconciling two interpretations of the Happy Fish debate
- A contextual review of the Nei 內 (internality) / Wai 外 (externality) debate in the Mencius
- On being “without-desire” in Lao-Zhuang Daoism
- Did Mīrdāmād believe in the primacy of quiddity?
- The multifaceted perspective: Confucius’ political philosophy as manifested in his perception and engagement with Ji Shi 季氏 (the Ji family)
- Is there a universal priority in cases of value conflicts? —Reverse engineering Quan 權
- The silent speaker: A Nietzschean reading of Rūmī’s aesthetics of lyric poetry
- Reasserting the primacy of xing (human nature) and self-cultivation (xiushen): Li Cai’s (1529-1607) defense of Confucianism against the interpenetration of the three teachings
- Am I the only mind that exists?
- The evolution of Li Dazhao’s Chinese nationalism
- A new dialogue on Yijing -the book of changes in a world of changes, instability, disequilibrium and turbulence
- Buddhism and Spinoza on the three kinds of knowledge
- Chinese Islam’s understanding of Zhongxiao 忠孝: Jin Tian-zhu’s 金天柱 Qing Zhen Shi Yi 清眞釋疑
- Emptiness, negation, and skepticism in Nāgārjuna and Sengzhao
- Han Fei and conceptions of universal and Chinese human rights
- Obituary: Dr Brian Carr (1946–2022)
- A Mou Zongsan’s criticism of Xunzi: ‘Morality is external’
- ‘Betweenness’ and ‘twofoldness’: A cross-cultural interpretation of the aesthetic appreciation of paintings
- A new critique of Mou Zongsan’s Kantian interpretation of Mengzi’s ethics
- Reiteration and automaton: A posthumanist reading of repetition in Zhuangzi and Jacques Lacan
- The Confucian concepts of tianxia天下, yi-xia 夷夏and Chinese nationalism
- Yangsheng 養生 as ‘making a living’ in the Zhuangzi
- Reading Nishida Kitarō as a New Confucian: With a Focus on His Early Moral Philosophy
- Transforming knowledge to wisdom: Feng Qi and the new Neo-Marxist humanism