- Returning to experience – Dewey’s second mission to China
- Political Strategies for Maintaing Power: Power and Nature in Chapter 20, no. 21 of the Chunqiu fanlu
- A philosophical relation between Taiwan and Japan: models of dialectical thought in Mou Zongsan’s and Nishida Kitaro’s theories
- Death in the philosophy of Mullā Sadrā and Schopenhauer
- Moral plurality, moral relativism and accommodation
- Japanese Liberalism as a Distinct form of Liberalism: The Role of the Yamazaki Ansai School in the Development of Japanese Liberalism
- On subjectivity and objectivity in the Mengzi—or realism with a Confucian face
- A posthumanist reading of loss in Zhuangzi and Jacques Lacan: the missing tally and the lack
- Confucian democracy as popular sovereignty
- Political Strategies for Maintaining Power: Power and Nature in Chapter 20 of the Chunqiu fanlu
- Moral dilemmas of Buddhism on animal suffering
- Text-close thick translations in two English versions of Laozi
- Spontaneous thought and early Chinese ideas of ‘non-action’ and ‘emotion’
- Challenging Gendered Social Norms: Educational Insights from Confucian Classics
- Emergentism and Sadra’s psychology; a common physicalistic challenge
- Mind and epistemic constructivism: Wang Yangming and Kant
- The Concept of Intermediate Existence in the Early Buddhist Theory of rebirth
- Telling Others to Do What You Believe Is Morally Wrong: The Case of Confucius and Zai Wo
- Modernization of Confucian ontology in Taiwan and mainland China
- Difference to One: A Nuanced Early Chinese Account of Tong
- A kantian reading of aesthetic freedom and complete human nature nourished through art in a classical Chinese artistic context
- A posthumanist reading of knowledge in Zhuangzi and Jacques Lacan
- A Daoist way of being: clarity and stillness as embodied practice*
- Understanding the phenomenon: a comparative study of compassion of the West and karuna of the East