- The spiritual in ssial thought and Taejonggyo
- Heidegger’s philosophy of art and its relation to the doctrine of Muslim thinkers
- Liu Bowen’s philosophy of divination—a discussion on HuangjinCe or golden treatises
- Comparative reflections on skill and the good life in zhuangzi and stoicism
- A postman with rhetoric skills: The primacy of language in the Vivekacūḍāmaṇi
- Transcritique versus basho: Framing the debate between Nishida Kitarō’s and Kōjin Karatani’s standpoint of the ‘third’
- What if Wittgenstein could speak Japanese?
- Respect and the Confucian concept of Li (ritual propriety)
- The self in deep ecology: A response to Watson
- Confucianism and cosmopolitanism
- Virtues and ethics within Watsuji Tetsurō’s Rinrigaku
- Returning to experience – Dewey’s second mission to China
- Political Strategies for Maintaing Power: Power and Nature in Chapter 20, no. 21 of the Chunqiu fanlu
- A philosophical relation between Taiwan and Japan: models of dialectical thought in Mou Zongsan’s and Nishida Kitaro’s theories
- Death in the philosophy of Mullā Sadrā and Schopenhauer
- Moral plurality, moral relativism and accommodation
- Japanese Liberalism as a Distinct form of Liberalism: The Role of the Yamazaki Ansai School in the Development of Japanese Liberalism
- On subjectivity and objectivity in the Mengzi—or realism with a Confucian face
- A posthumanist reading of loss in Zhuangzi and Jacques Lacan: the missing tally and the lack
- Confucian democracy as popular sovereignty
- Political Strategies for Maintaining Power: Power and Nature in Chapter 20 of the Chunqiu fanlu
- Moral dilemmas of Buddhism on animal suffering
- Text-close thick translations in two English versions of Laozi
- Spontaneous thought and early Chinese ideas of ‘non-action’ and ‘emotion’
- Challenging Gendered Social Norms: Educational Insights from Confucian Classics
- Emergentism and Sadra’s psychology; a common physicalistic challenge