- On the origin of goodness in the Xunzi
- Is He 和 an accurate term to express harmony: Tong 同 as another viable option
- Is human nature evil?—A re-examination of Xunzi’s argumentation and its implication for moral psychology
- Culture as Human Nature in Vital Dispositions come via Mandate (Xing Zi Ming Chu, 性自命出)
- From Croce’s intuition to Zhu Guangqian’s Zhijue 直觉: A cross-cultural interpretation
- Transcending Ibn Rushd’s methods of reasoning
- Is metaethical naturalism sufficient? A Confucian response to problems of meaning
- Benevolence (ren) and family piety (xiao): Analysis based on the Confucian doctrine of ren wei tian sheng (humans are born of tian)
- Cognition: ‘This is a word’. A study of Yaśovijaya-sūri’s Jaina-tarka-bhāṣā
- Focusing on an object or reflexive self-awareness? Mindfulness, phenomenology and the Pāli suttas
- How to attain oneness through internal affectivity (neigan)? Divergent responses in the philosophy of the Cheng brothers
- Harmonizing virtuosities in the Zhuangzi
- Saved by a giant gourd: Political reality and philosophical deactivation of the counsellor in the Zhuangzi
- A painting you can eat: A dialogue between Dōgen and postmodern thinkers on nature and ecology
- Barbarians and identity in early China: Constructing the Huaxia through the other
- Why does the Buddha support the ‘all-existing’? Investigating scriptural proofs for the Sarvāstivāda school’s ‘all-existing’ doctrine through the perspectives in the Saṃyukta Āgama and Vijñānakāya
- Yogācāra Buddhism and the illusion of phenomenal consciousness
- Wu 無 under the possible worlds theory
- Theorizing forgiveness from Nishida Kitarō’s account of love
- Dharmakīrti’s theory of fault with particular reference to Vādanyāya
- Beauty, nobility, and desire: Ideals of gentlemanliness and the male body in Confucius and Plato
- Beyond anthropocentrism: A Watsujian ecological ethic
- Prolegomena to the study of Youxi Sanmei 遊戲三昧 Buddhist sacred play between agonism and mimicry
- Google, ChatGPT, questions of omniscience and wisdom
- Perceptual transformation in Ibn ‘Arabī’s philosophy: The night journey (isrā’) and ascension (mi‘rāj) of Prophet Muḥammad
- Friendship and forgetfulness in Derrida and the Zhuangzi
- Confucian exclusivism: A challenge to Confucian exemplarist morality
- ‘Angry fish’ and ‘dying fish’ matter in the Zhuangzi Too: Political analogies in the ‘happy fish’ dialogue
- Time transcending tense: An examination of heng 恒 in pre-Qin Daoist philosophy
- ‘Following along with things’ in different ways Zhuangzi’s thoughts on how to manage external affairs
- Wrongdoing without a wrongdoer: ‘Empty ethics’ in Buddhism
- 玄德 mysterious virtue: Wu wei and the non-paradoxical politics of the Dao
- The unity of identity and difference as the absoluteness of all relativity: Hui Shi and the longing for a different logic
- Confucian propriety without inequality: A Daoist (and feminist) re-construction
- On Garfield and Priest’s interpretation of the use of the catuskoti in Mūlamadhyamakakārikā
- An ancient Chinese interpretation of distributed leadership
- Antimessianism and the temporal ontology of Ibn ‘Arabī