- Non-humans in the Zhuangzi: Animalism and anti-anthropocentrism
- Eastern and Western creativity of tradition
- Existence as a first-order predicate: Themes from Mirdamad
- Historical materialism in medieval China: The cases of Liu Zongyuan (773-819) and Li Gou (1009-1059)
- Confucian freedom: assessing the debate
- On self-deception: from the perspective of Zhu Xi’s moral psychology
- Wang Yangming, Descartes, and the Sino-European juncture of Enlightenment
- Re-visiting the role of craft in Zhuangzi’s philosophy
- Differences and similarities between the later-Wittgenstein’s philosophy of religion and the Islamic mystical tradition
- Relational autonomy: where Confucius and Mencius stand on freedom
- Epistemic detachment from distinctions and debates: an investigation of yiming in the ‘qiwulun’ of the Zhuangzi
- An Abhidharmic theory of welfare
- Zhuangzi’s evaluation of qing and its relationship to knowledge
- The butterfly transformation and the anamorphosis: A posthumanist reading of gaze in Zhuang Zi and Jacques Lacan
- Yunjidang’s feminism and gender equality
- Did Confucius advise Zai Wo to do what he believed to be morally wrong? Interpreting Analects 17.21
- ‘Immanent transcendence’: Toward a genealogical analysis of a key concept in the philosophy of Mou Zongsan (1909–1995)
- Aesthetic appreciation of animals in china: a vision out of Western Aesthetics
- Vasubandhu, reactive attitudes, and attentional freedom
- Nāgārjuna and the concept of time
- Arthur Danto as a Zen master: an interpretation of Danto’s philosophy of art from a Zen perspective
- The Chinese concept of tolerance and the epochal spirit
- Ancient Chinese proofs for the existence of gods: The case of Mohism
- Mindful wisdom: The path integrating memory, judgment, and attention
- Contrasting tools of thought: Chinese correlations and Western analogies
- The meanings of Zheng 正 in the Daoist classics
- ‘Confucianization of law’ revisited
- Chinese philosophy of life, relational ethics and the COVID-19 pandemic
- The spaciousness of self-awareness: A phenomenological account of self-reflexivity in Patañjali´s Yoga philosophy
- Is dharma-nature identical to ignorance? A study of ‘ji 即’ in early Tiantai Buddhism
- The problem of evil in the Neo-Confucian context: Wang Yangming’s view on evil
- Reconciling Confucianism with rule of law: Confucianisation or self-restraint?
- The inversion of values and the renunciation of desire and love: an investigation through Max Scheler and Wang Yangming
- Xunzi: Moral education and transformation
- Against the ban on women’s remarriage: Gendering ui 義 in Song Siyeol’s philosophy
- Reading the Zhuangzi playfully: Stepping back from ‘Ancient Chinese Wisdom’
- The egalitarianism and non-egalitarianism of Buddhist ethics
- Zen words of the unsayable: An inquiry into Dōgen Zenji’s apophatic terminology
- Li Zehou’s ethics and the importance of Confucian kinship relations: the power of shamanistic rituality and the consolidation of relationalism (關係主義)
- How is comparative philosophy understood in Iran?
- The spiritual in ssial thought and Taejonggyo
- Heidegger’s philosophy of art and its relation to the doctrine of Muslim thinkers
- Liu Bowen’s philosophy of divination—a discussion on HuangjinCe or golden treatises