- Pure knowing (liang zhi) as moral feeling and moral cognition: Wang Yangming’s phenomenology of approval and disapproval
- Influence of Interaction: A Study of Zhu Xi’s Reading of the Taijitu Shuo and the Tongshu
- Reasons and doubt in Dharmottara and his critics
- For a philosophy of comparisons: the problems of comparative studies in relation with Daoism
- On recognition and self: a discussion based on Nyāya, Mīmāṃsā and Buddhism
- Is Confucianism a religion? Modern Confucian theories on the ethical nature of classical discourses
- A comparative study of the subject in Jacques Lacan and Zhuangzi
- Nagarjuna’s no-thesis view revisited: the significance of classical Indian debate culture on verse 29 of the Vigrahavyāvartanī
- Li, Qing, and Ethical Transformation in the Xunzi
- Hay’s Buddhist philosophy of gestural language
- An Examination of the Relationship Between the Five Stages of the Yogacara Path to Enlightenment (唯識五位) and the Ten Ox-Herding Pictures (十牛圖)
- Xunzi and the primitivists on natural spontaneity (xìng 性) and coercion
- The moral development in Stoic oikeiôsis and Wang Yang-ming’s ‘wan wu yi ti’
- The Laozi’s criticism of government and society and a daoist criticism of the modern state
- Shu and zhong as the virtue of the Golden Rule: a Confucian contribution to contemporary virtue ethics
- The phenomenology of respect: with special attention to Kant, Scheler, and Confucianism
- Be-ing (you 有) and non-be-ing (wu 無) in the Dao De Jing