- The Statistical Riddle of Induction
- Is Prime Matter Energy?
- Moral Testimony and Collective Moral Governance
- Slurs, Synonymy, and Taboo
- Conventional Evaluativity
- What Is the Folk Concept of Life?
- The Right to Know: Epistemic Rights, and Why We Need Them
- Edenic Idealism
- Evaluative and Metalinguistic Dispute
- Not Excusing Rape: Silencing, Rationality, and Blame
- Goddard and Judge on Tractarian Objects
- Depression, Ataraxia, and the Pig
- The Failures of Philosophy: A Historical Essay
- Doxastic Wronging and Evidentialism
- Inference Is Not a Process
- Experiencing Mandates: Towards A Hybrid Account
- Deflating the Success-Truth Connection
- Aristotle on Melissus on Infinity
- Admiration, Appreciation, and Aesthetic Worth
- Powerful Deceivers and Public Reason Liberalism: An Argument for Externalization
- Epistemic Justification: Probability, Normalcy, and the Functional Theory
- Being Rational Enough: Maximizing, Satisficing, and Degrees of Rationality
- Causal Decision Theory, Two-Boxing, and Deliberation-Compatibilism: A Reply to Sandgren and Williamson
- Aristotle on Reasoning and Rational Animals
- Average Utilitarianism Implies Solipsistic Egoism
- Humean Idealism
- Getting Our Act Together: A Theory of Collective Moral Obligations
- The Structure of Phenomenal Justification
- On Wittgenstein’s Notion of a Surveyable Representation: Rituals, Aesthetics, and Aspect-Perception
- Becoming a Statue
- Coordination and Coming to Be
- Counting Composites
- Maybe Some Other Time
- Closing the Case on Self-Fulfilling Beliefs
- Fifty Shades of Affective Colouring of Perception
- Against Disquotation
- Immortal Beauty: Does Existence Confirm Reincarnation?
- Tolerating Sense Variation
- Tiantai Metaethics
- Can It Be Irrational to Knowingly Choose the Best?
- The Evil Deceiver Strikes Again!
- The Weight of the Past
- Kant on Empirical Self-Consciousness
- How Harms Can Be Better than Benefits: Reply to Carlson, Johansson, and Risberg
- Ontology and Arbitrariness
- Are Organisms Substances or Processes?
- Good Enough? The Minimally Good Life Account of the Basic Minimum
- The Possibility of Emergent Conscious Causal Powers
- Reduction and Mechanism
- Trading on Identity and Singular Thought
- The Rational Dynamics of Implicit Thought
- Interventionism and Non-Causal Dependence Relations: New Work for a Theory of Supervenience
- Really Real Patterns
- Equal Moral Opportunity: A Solution to the Problem of Moral Luck
- Virtue, Narrative, and Self: Explorations of Character in the Philosophy of Mind and Action
- Are Spectrum Arguments Defused by Vagueness?
- Profiling, Neutrality, and Social Equality
- Action and Rationalization
- Community-Made Selves
- Absolute Idealist Powers
- Prioritarianism, Timeslices, and Prudential Value
- Panpsychism, Emergence, and Pluralities: Reply to Bohn
- Attitudinal Ambivalence: Moral Uncertainty for Non-Cognitivists
- Why Credences Are Not Beliefs
- Must Reasons Be Either Theoretical or Practical? Aesthetic Criticism and Appreciative Reasons
- Duties to Oneself and Their Alleged Incoherence
- Plan B
- Easy for You to Say
- Is Epistemic Competence a Skill?
- Descartes on Numerical Identity and Time
- Two New Doubts about Simulation Arguments
- What Does Indeterminism Offer to Agency?
- Infinity, Time, and Successive Addition
- Dissolving Death’s Time-of-Harm Problem
- Silence Perception and Spatial Content
- Intuitive Expertise in Moral Judgments
- Being Evil: A Philosophical Perspective
- Deflationary Theories of Properties and Their Ontology
- The Moodless Theory of Modality: An Introduction and Defence
- Summoning Knowledge in Plato’s Republic
- Counterfactual Contamination
- Imposter Syndrome and Self-Deception
- Conservatisms about the Valuable
- The Higher-Order Map Theory of Consciousness
- Death, Immortality, and Meaning in Life
- The First Hundred Years of (The) Australasian Journal of Philosophy
- Freedom and Responsibility in Neoplatonist Thought
- Almost Over: Aging, Dying, Dead
- Bad Apples and Broken Ladders: A Pragmatic Defence of Causal Decision Theory