- Moore’s Open Question Phenomenon Explained—Naturalistically
- What Is Race? Four Philosophical Views
- What’s the Point of Knowledge? A Function-First Epistemology
- Measuring Conventionality
- Precision and Perceptual Clarity
- Determinism, Counterfactuals, and Decision
- Violent Deaths, Vicious Preferences, and Bare-Differences: A Reply to Hill
- Articulating the Moral Community: Towards a Constructive Ethical Pragmatism
- Wittgenstein and the Philosophy of Language: The Legacy of the Philosophical Investigations
- Forgiveness and Reconciliation
- An Introduction to the Philosophy of Time
- Ways to Be Blameworthy: Rightness, Wrongness, and Responsibility
- Can Duties to the Self Bind if They Are Waivable?
- Chance and the Dissipation of our Acts’ Effects
- The Repeatability Argument Poses No New Threat for Bundle Theorists: A Reply to Benocci
- Who’s Your Ideal Listener?
- How Do Reasons Transmit to Non-Necessary Means?
- Reid on Language and the Culture of Mind
- Grounding and the Myth of Ontological Innocence
- Temporal B-Coming: Passage Without Presentness
- ‘The Nature of the Question Demands a Separation’: Frege on Distinguishing between Content and Force
- Discourse, Diversity, and Free Choice
- Is Mathematics Unreasonably Effective?
- On the Possibility of Testimonial Justice
- Hedonic and Non-Hedonic Bias toward the Future
- Semicompatibilism and Moral Responsibility for Actions and Omissions: In Defence of Symmetrical Requirements
- The Function of Pain
- Avoiding Risk and Avoiding Evidence
- The Stoics on Lekta: All There Is to Say
- Normative Uncertainty without Theories
- Riches and Rationality
- The Stage Theory of Groups
- Imaginative Constraints and Generative Models
- Two Arguments for Objectivism about Moral Permissibility
- The Mixed Constitution in Plato’s Laws
- Depicting Movement
- Fallibility for Expressivists
- The Paradox of Duties to Oneself
- Pornography and Dehumanization: The Essentialist Dimension
- You Disgust Me. Or Do You? On the Very Idea of Moral Disgust
- Serving Two Masters: Ethics, Epistemology, and Taking People at their Word
- Cartesian Composites and the True Mode of Union
- On the Supposed Incoherence of Obligations to Oneself
- Well-Being Counterfactualist Accounts of Harm and Benefit
- Saying ‘Thank You’ and Meaning It
- In Defence of No Best World
- A Defence of Lucretian Presentism
- Evidentialism as an Historical Theory
- Salient Alternatives in Perspective
- Paradigmatic Metaphysics
- The Explainability of Experience: Realism and Subjectivity in Spinoza’s Theory of the Human Mind
- Cognitive Acts and the Unity of the Proposition
- Explanatory Information in Mathematical Explanations of Physical Phenomena
- In Search of Intuition
- Generalized Revenge
- On the Origins of Old Evidence
- What Matters in the Mirror of Time: Why Lucretius’ Symmetry Argument Fails
- A Defence of Intentionalism about Demonstratives
- You Oughta Know: A Defence of Obligations to Learn
- Quality of Reasons and Degrees of Responsibility
- Idealizations and Understanding: Much Ado About Nothing?
- Cognitivism and Metaphysical Weight: A Dilemma for Relaxed Realism
- Perception, Mind-Independence, and Berkeley
- Superhard Choices
- Functional Beauty, Pleasure, and Experience
- Might all Infinities Be the Same Size?
- Ideal Laws, Counterfactual Preservation, and the Analyses of Lawhood
- Lewis’s Global Descriptivism and Reference Magnetism
- Lewis’s Global Descriptivism and Reference Magnetism
- Gratitude for Being
- Many Molyneux Questions
- Dynamic Non-Classicality