- Imposter Syndrome and Self-Deception
- Conservatisms about the Valuable
- The Higher-Order Map Theory of Consciousness
- Death, Immortality, and Meaning in Life
- The First Hundred Years of (The) Australasian Journal of Philosophy
- Freedom and Responsibility in Neoplatonist Thought
- Almost Over: Aging, Dying, Dead
- Bad Apples and Broken Ladders: A Pragmatic Defence of Causal Decision Theory
- A Critical Introduction to Fictionalism
- What Is ‘Real’ in Interpersonal Comparisons of Confidence
- Truthmaker Noumenalism
- Lies in Art
- Our Fundamental Problem by Nicholas Maxwell McGill-Queen’s Uni Press 2020
- The Hereby-Commit Account of Inference
- The Folk Concept of Law: Law Is Intrinsically Moral
- Multiple Realization and Evolutionary Dynamics: A Fitness-Based Account
- What do We Want from a Theory of Epistemic Blame?
- An Alternative to the Causal Theory of Perception
- The Metasemantics of Indefinite Extensibility
- Experiential Unity without a Self: The Case of Synchronic Synthesis
- Mathematical Explanations of Physical Phenomena
- Mind-Dependence in Berkeley and the Problem of Perception
- Desire and What It’s Rational to Do
- The Phenomenal Representation of Size
- Beyond Silencing: Virtue, Subjective Construal, and Reasoning Practically
- Causal Exclusion and Ontic Vagueness
- Is Psychology What Matters in Survival?
- Establishments as Material rather than Immaterial Objects
- Material People in Logical Space
- Gerald Francis (‘Jerry’) Gaus (1952-2020)
- Measuring Absolute Velocity
- Expressivist Moral Abolitionism
- Information-Theoretic Adverbialism
- Cognitive Penetration: Inference or Fabrication?
- Disability, Impairment, and Marginalised Functioning
- Infinite Magnitudes, Infinite Multitudes, and the Beginning of the Universe
- The Selection Problem for Constitutive Panpsychism
- Emotions and Process Rationality
- Aristotle on Knowledge and Learning: The Posterior Analytics
- Fregean Side-Thoughts
- Moral Beauty, Inside and Out
- Heim Sequences and Why Most Unqualified ‘Would’-Counterfactuals Are Not True
- Kant on Negation
- ‘Quantifier Variance’ Is Not Quantifier Variance
- Induction and the Glue of the World
- Meno, Know-How: Oh No, What Now?
- Reflections on Human Inquiry: Science, Philosophy, and Common Life
- Temporal Ersatzism and Relativity
- Moore’s Open Question Phenomenon Explained—Naturalistically
- What Is Race? Four Philosophical Views
- What’s the Point of Knowledge? A Function-First Epistemology
- Measuring Conventionality
- Precision and Perceptual Clarity
- Determinism, Counterfactuals, and Decision
- Violent Deaths, Vicious Preferences, and Bare-Differences: A Reply to Hill
- Articulating the Moral Community: Towards a Constructive Ethical Pragmatism
- Wittgenstein and the Philosophy of Language: The Legacy of the Philosophical Investigations
- Forgiveness and Reconciliation
- An Introduction to the Philosophy of Time
- Ways to Be Blameworthy: Rightness, Wrongness, and Responsibility
- Can Duties to the Self Bind if They Are Waivable?
- Chance and the Dissipation of our Acts’ Effects
- The Repeatability Argument Poses No New Threat for Bundle Theorists: A Reply to Benocci
- Who’s Your Ideal Listener?
- How Do Reasons Transmit to Non-Necessary Means?
- Reid on Language and the Culture of Mind
- Grounding and the Myth of Ontological Innocence
- Temporal B-Coming: Passage Without Presentness
- Temporal B-Coming: Passage without Presentness
- ‘The Nature of the Question Demands a Separation’: Frege on Distinguishing between Content and Force
- Discourse, Diversity, and Free Choice
- Is Mathematics Unreasonably Effective?
- On the Possibility of Testimonial Justice
- Hedonic and Non-Hedonic Bias toward the Future
- Semicompatibilism and Moral Responsibility for Actions and Omissions: In Defence of Symmetrical Requirements
- The Function of Pain
- Avoiding Risk and Avoiding Evidence
- The Stoics on Lekta: All There Is to Say
- Normative Uncertainty without Theories
- Riches and Rationality
- The Stage Theory of Groups
- Imaginative Constraints and Generative Models
- Two Arguments for Objectivism about Moral Permissibility