- The bloomsbury research handbook of Chinese philosophy methodologies
- Naming the Tree of Life
- Training the Mind and Transforming Your World: Moral Phenomenology in the Tibetan Buddhist Lojong Tradition
- Between Nature and Person: What the Neo-Confucian Wang Fuzhi Can Teach Us About Ecological Humanism
- A mirror is for reflection: understanding Buddhist ethics
- Review of Heidegger on literature, poetry, and education after the “turn”
- Living Currency
- Middle Eastern Feminisms: A Phenomenological Analysis of the Turkish and the Iranian Experience
- Music as Secularized Prayer: On Adorno’s Benjaminian Understanding of Music and its Language-Character
- Plastic bodies: rebuilding sensation after phenomenology
- Sheddings
- In This Issue 10.2
- Language and Attention: Reading Wirth Reading Snyder Reading Dōgen
- Fundamentals of comparative and intercultural philosophy
- Food and Interrelation in Continental Thought: A Deconstruction and Topology
- Undermining the Person, Undermining the Establishment in the Zhuangzi
- Death, Sacrifice, and the Problem of Tradition in the Confucian Analects
- Māyā and Becoming: Deleuze and Vedānta on Attributes, Acosmism, and Parallelism in Spinoza
- Obligation Without Rule: Bartleby, Agamben, and the Second-Person Standpoint
- The Anti-Christ and the Anti-Moses: Nietzsche, Spinoza, and the Possibility of Sacrilegious Beatitude
- Editors’ Preface
- Husserlian Phenomenology: Current Chinese Perspectives
- Husserl’s Notion of Sensation and Merleau-Ponty’s Critique
- Time, the Image of Absolute Logos: A Comparative Analysis of the Ideas of Augustine and Husserl
- What Awakens the Alien experience: starting from the incorporation of the lived body
- From the Naturalistic to the Transcendental Conception of Intentionality
- The Problem of Origin in Husserl’s Phenomenology
- Compatibility and tensions between transcendental idealism and common-sense realism — Husserl and McDowell
- The Phenomenological-Ontological Dimension of Philosophy of History: The Problem of History in Husserl and Heidegger