- The metaphysics of truth
- Pragmatism and the History of the Analytic-Continental Divide
- World Soul – Anima Mundi: On the Origins and Fortunes of a Fundamental Idea
- British Multiculturalism and the Politics of Representation
- Marquis de Sade and Continental Philosophy
- Responses to naturalism: critical perspectives from idealism and pragmatism
- From Vulnerability to Precariousness: Examining the Moral Foundations of Care Ethics
- Justice in Emmanuel Levinas and John Rawls
- Matters of Trust as Matters of Attachment Security
- Epistemic Vulnerability
- On Being Bound to Linguistic Norms. Reply to Reinikainen and Kaluziński
- Expressive Vulnerabilities: Language and the Non-Human
- The Agent in Pain: Alienation and Discursive Abuse
- Vulnerability in Social Epistemic Networks
- Worlds in Motion: Temporality and Historicality
- Of Times: Arrested, Resigned, Imagined. Temporality in Hegel, Heidegger and Derrida
- Eternity’s Death in Modernity: A Case of Murder? Of Resurrection?
- From Gegenstand to Gegenstehenlassen: On the Meanings of Objectivity in Heidegger and Hegel
- The Privilege of the Present: Time and the Trace from Heidegger to Derrida
- Time after History: Derrida’s Two Readings of Heidegger
- Arrested Development: On Hegel, Heidegger and Derrida
- Auto-affection and the Curvature of Spacetime: Derrida Reading Heidegger Reading Kant
- Différance as Temporization and Its Problems
- Existential Flourishing – an Oxymoron?
- Response to Commentators on Existential Flourishing
- Introduction to the Symposium on Existential Flourishing
- Do We Share a Project of Being in the World Well?
- Place and Philosophical Topography: Responding to Bubbio, Farin and Satne
- Taking a Step Back, Moving Forward: Place and Space without Mental Representations
- Perspectivity, Intersubjectivity, Normativity: On Malpas’s Place and Experience
- Place and World: On Jeff Malpas’ Second Edition of Place and Experience
- No Rest for the Wicked? Symposium on Irene McMullin’s Existential Flourishing
- Simone Weil: The Ethics of Affliction and the Aesthetics of Attention
- Schopenhauer on Christ, Suffering and the Negation of the Will
- Meaning that Lives in Behavior: Sellars on Rule-Following
- Meaning Still Not Normative: On Assessment and Guidance
- The Middle Wittgenstein’s Critique of Frege
- Sellars’ Theory of We-Intentions and Gilbert’s Theory of Joint Commitment By Ronald Loeffler
- Ginsborg on a Kantian-Brandomian View of Concepts
- Sellars’ Theory of We-Intentions and Gilbert’s Theory of Joint Commitment.
- Metaphilosophy, Neutrality, and the Public Use of Reason: A Critical Notice of Scott Aikin and Robert Talisse, Pragmatism, Pluralism, and the Nature of Philosophy
- Immanente Kritik und soziales Leben. Selbsttransformative Praxis nach Hegel und Dewey
- Epistemic Contextualism. A Defense
- Was Schopenhauer a Kantian Ethicist?
- New Perspectives on Agency in Early Modern Philosophy
- Two Versions of the Conceptual Content of Experience
- The Unavoidable Guidance in Language
- Shaftesbury on Liberty and Self-Mastery
- Spinoza on the Conditions that Nominally Define the Human Condition
- William King’s Influence on Locke’s Second Edition Change of Mind about Human Action and Freedom