- Critical theology: why Hegel now?
- Eckhart, Heidegger and Caputo: a reappraisal of ‘the mystical element in Heidegger’s thought’
- Radical Romanticism: postmodern polytheism in Richard Rorty and John Milbank
- Ricoeur’s Kierkegaard
- The self-moved mover: God and Western bio-theo-political paradigm of autarchy in Jürgen Moltmann’s theology
- Curiosity and fear transformed: from religious to religion in Thomas Hobbes’s Leviathan
- The role of affinity and asymmetry in Plato’s Lysis
- Sense, mystery and practice
- Aesthetic experience and spiritual well-being: locating the role of theological commitments
- Finding meaning in the curriculum: orienting philosophy majors to a meaningful life as a primary learning outcome
- Living religion: the fluidity of practice
- Spiritual exemplars
- Philosophy and living religion: an introduction
- Lived religion: rethinking human nature in a neoliberal age
- Prioritizing practice in the study of religion: normative and descriptive orientations
- Using multiple religious belonging to test analogies for religion
- Analytic theology and contemporary inquiry
- Ritual without belief? Kierkegaard against Rappaport on personal belief and ritual action, with particular reference to Jonathan Lear’s ‘A Case for Irony’
- Playing church: understanding ritual and religious experience resourced by Gadamer’s concept of play
- Ritual. An introduction
- One question on ritual and religion
- What does it feel like to be post-secular? Ritual expressions of religious affects in contemporary renewal movements
- An Augustinian response to Jean-Louis Chrétien’s phenomenology of prayer
- Cyprian Krause’s ‘justification of rituality in the face of the absurd’ – its potential for negative hermeneutics of liturgy and their methodological consequences
- The logic of representation in political rituals
- ‘Ritual as erotic anagogy in Pseudo-Dionysius: a Reformed critique’
- Postscript: a new ritual turn?
- A Mariological metametaphysics