- Sense, mystery and practice
- Aesthetic experience and spiritual well-being: locating the role of theological commitments
- Finding meaning in the curriculum: orienting philosophy majors to a meaningful life as a primary learning outcome
- Living religion: the fluidity of practice
- Spiritual exemplars
- Philosophy and living religion: an introduction
- Lived religion: rethinking human nature in a neoliberal age
- Prioritizing practice in the study of religion: normative and descriptive orientations
- Using multiple religious belonging to test analogies for religion
- Analytic theology and contemporary inquiry
- Ritual without belief? Kierkegaard against Rappaport on personal belief and ritual action, with particular reference to Jonathan Lear’s ‘A Case for Irony’
- Playing church: understanding ritual and religious experience resourced by Gadamer’s concept of play
- Ritual. An introduction
- One question on ritual and religion
- What does it feel like to be post-secular? Ritual expressions of religious affects in contemporary renewal movements
- An Augustinian response to Jean-Louis Chrétien’s phenomenology of prayer
- Cyprian Krause’s ‘justification of rituality in the face of the absurd’ – its potential for negative hermeneutics of liturgy and their methodological consequences
- The logic of representation in political rituals
- ‘Ritual as erotic anagogy in Pseudo-Dionysius: a Reformed critique’
- Postscript: a new ritual turn?
- A Mariological metametaphysics
- The anecdotal nature of religious disagreements
- Simon Smith’s Beyond realism: seeking the divine other: a study of applied metaphysics
- Schelling’s prehistory in Russia: the legacy of enlightenment
- Christian theology emerged by way of a Kuhnian Paradigm Shift
- Communitas: belonging and the order of being
- Reconciling faith and reason: T. H. Green’s theory of human agency
- Why die – a philosophical apology of death
- Metaphysical thinking after metaphysics: a theological reading of Jan Patočka’s Negative Platonism
- A peculiar enterprise. The fate of metaphysics in a naturalist climate
- Blondel and the crisis of modernism
- Rituals of knowing: rejection and relation in disability theology and Meister Eckhart
- Religion as a source of evil
- Reckoning with evil in social life
- The many faces of evil: philosophical and theological conversations on the experience of evil
- Animal suffering as a challenge to theistic theodicy
- Why there should be no argument from evil: remarks on recognition, antitheodicy, and impossible forgiveness
- The representation of violence as evil in contemporary art: the power of the image in Kiefer, Richter, and Bin Laden
- The inner tension of pain and the phenomenology of evil
- Agatheology and naturalisation of the discourse on evil
- An apophatic response to the evidential argument from evil
- The concept of rationality in Andrew Gleeson’s antitheodicy
- Negotiating evil: an introduction
- Religion as a source and remedy for evil
- ‘My little wild fever-struck brother’: human and animal subjectivity in Hélène Cixous’ Algeria
- Schelling’s pantheism and the problem of evil
- Remarks on Immanuel Kant’s assessment of the use of the thesis of innate evil in moral philosophy (Religion, 6:50-51)
- Framing a new reality: documenting genocide in District 9
- Three knights of faith on Job’s suffering and its defeat
- Augustine’s Ostia Revisited: a Plotinian or Christian Ascent in Confessiones 9?
- Simon Critchley, John D. Caputo and radical political theology?
- In abandonment of the parable: an Agambenian interpretation of Simone Weil’s ‘Hesitations Concerning Baptism’
- Tradition as a key to the Christian faith
- Exaltation and atrocity: why kenotic humility can’t justify divine concurrence of evil
- Image and kenosis: assessing Jean-Luc Marion’s contribution to a postmetaphysical theological aesthetics