- Divine simplicity: some recent defenses and the prevailing challenge of analogical language
- On conditional theology: John Webster and theological reason
- Holy rhetoric: Anselm’s prayers and the phenomenology of divine compassion
- Longing in the flesh: a phenomenological account of icon veneration
- Barrett’s cognitive science of religion vs. theism & atheism: a compatibilist approach
- Explaining religion by human faculties: the naturalism of Henry Maudsley
- Is religion natural? Religion, naturalism and near-naturalism
- Is religion natural?
- Theology in the age of cognitive science
- The god-faculty dilemma:challenges for reformed epistemology in the light of cognitive science
- The obligation to truth and the care of the self:Michel Foucault on scientific discipline and on philosophy as spiritual self-practice
- What can Socratic philosophy achieve? Plato’s conception of care in the light of Christine Korsgaard’s self-constitution
- The concept of care in philosophy and theology
- Boundless care: Lacoste’s liturgical being refigured through Heidegger’s Sorge
- Therapy, Care, and the Hermeneutics of the Self: A Foucauldian Approach
- From care for the soul to the theory of the state in Jan Patočka
- Postponed care: a historical critique of care from the existentialist perspectives of Heidegger and Arendt
- The idea of Europe in a post-European era
- On use and care: a debate between Agamben and Heidegger
- Self-care and total care: the twofold return of care in twentieth-century thought
- Christian truth and the pseudo-dialectical methodology of Alistair McFadyen
- The state of servitude: Schleiermacher’s phenomenology of sin
- Heidegger’s understanding of the relation between his ontological concept of ‘being-guilty’ and Luther’s theological concept of ‘sin’
- Is Roger Scruton a Christian Platonist?
- Eckhart, Heidegger and Caputo: a reappraisal of ‘the mystical element in Heidegger’s thought’