- To live means to read: Agamben’s messianism as an archaeological inquiry
- Faith, science, and the wager for reality: Meillassoux and Ricœur on post-Kantian realism
- Formative encounters with the other: examining the structural differences between Bonhoeffer and Levinas
- Semantics of divine names: Tabatabai’s principle of ‘focal meaning’ and Burrell’s grammar of God-talk
- Hegel’s vanity. Schelling’s early critique of absolute idealism
- Living I Was Your Plague: Martin Luther’s World and Legacy
- Fiction and the death of god: narrative, theology and moral philosophy in Victorian fiction
- Philosophical implications in psychological concepts regarding powerlessness and enhancement
- Sisters in Arms: an Introduction
- Intuition: A potential life-raft for Philosophy and Theology?
- Can fictionalists have a genuine emotional response to religious discourse?
- Resilience – Its connections to vulnerability and crisis from analytic and phenomenological perspectives
- Does living Christianity support personhood theism?
- Are you praying to a videogame God? Some theological and philosophical implications of the simulation hypothesis
- (Im)pure bodies and the Body of Christ: Judith Butler and Bruno Latour on (im)purity and the implications for contemporary Eucharistic participation
- Modern Virtue: Mary Wollstonecraft and a Tradition of Dissent
- Can rational choice explain hope and patience? Frustration and bitterness in the Book of Job
- Joeri Schrijvers and Martin Koci, eds., The reception of John D. Caputo’s Thought
- Mystery and nothingness: the christian conception of call in the perspective of Jean-Paul Sartre
- Faith, power, and philosophy: divine-human interaction reclaimed
- Postsecular political and fundamental theology: appropriating ‘the event’ of revelation
- Apophatic theology as a resource for eco-theology
- Freud’s Moses and Fromm’s Freud: Erich Fromm’s silence on Freud’s Moses – a silence of negation or a silence of consent?
- The concepts of the sublime and the saturated phenomenon in Immanuel Kant and Jean-Luc Marion: a systematic comparison based on their philosophical origins
- Does the sovereign exist? Robert Musil’s political theology
- Archaeological discourses and the building of our world: an essay on philosophy and theology
- The history and future of philosophy’s relationship with theology
- Experiences of powerlessness and the limits of control in healthcare
- Giving up on knowing and loving oneself: Anders Nygren, Hannah Arendt, and Augustine
- The affinity between artistic creation in Heidegger and divine creation in Schelling
- Iris Murdoch between buddhism and christianity: moral change, conceptual loss/recovery, unselfing
- Kierkegaard on the grace that nature did not know it needed
- Theories of multiplicity: philosophical and theological conceptions of material and metaphysical entanglement
- The depth of reason Kant, Marx, and Heidegger in the deconstruction of Christianity
- The symbolic order and the noosphere: Pierre Teilhard de Chardin and Jacques Lacan on technoscience and the future of the planet