- Christian truth and the pseudo-dialectical methodology of Alistair McFadyen
- The state of servitude: Schleiermacher’s phenomenology of sin
- Heidegger’s understanding of the relation between his ontological concept of ‘being-guilty’ and Luther’s theological concept of ‘sin’
- Is Roger Scruton a Christian Platonist?
- Eckhart, Heidegger and Caputo: a reappraisal of ‘the mystical element in Heidegger’s thought’
- The wholly social or the holy social?: recognising theological tensions in sociology
- Radical Romanticism: postmodern polytheism in Richard Rorty and John Milbank
- The role of affinity and asymmetry in Plato’s Lysis
- Listening for Kierkegaardian echoes in Lyotard: the paradox of faith and Lyotard’s ethical turn
- Beyond reception: understanding Theodor Haecker’s Kierkegaardian authorship in the Third Reich
- Kierkegaardian echoes: The reception of Kierkegaard in twentieth- and twenty-first-century philosophy and theology
- Joseph Ratzinger’s ‘Kierkegaardian option’ in Introduction to Christianity
- Spiritual trial in Kierkegaard: religious anxiety and Levinas’s other
- The self and despair: Kierkegaard, Heidegger, and Jüngel’s anxious existence
- Socrates, Nicodemus, and Zacchaeus: Kierkegaard and Halík on conversion and offense
- Kierkegaard’s reception of German vernacular mysticism: Johann Tauler’s sermon on the feast of the exaltation of the Cross and Practice in Christianity
- Valuing humanity: Kierkegaardian worries about Korsgaardian transcendental arguments
- Being and existence: Kierkegaardian echoes in Heidegger’s Black Notebooks
- Oh my neighbors, there is no neighbor
- How to cross the rubicon without falling in: Michel Henry, Søren Kierkegaard, and new phenomenology
- Ricoeur’s Kierkegaard
- Kierkegaard on Socrates’ daimonion