- Nietzsche, D.F. Strauss and the question of Darwinian asceticism
- Hume’s Dialogues: a natural explanation of natural religion?
- Space, time, and the formation of love: the Augustinian self revisited
- Agamben’s philosophical trajectory
- The affective need to belong: belonging as an affective driver of human religion
- Rethinking violence beyond war and peace: anthropo-ethics from Levinas to Girard
- Pedagogical relevance of the ignatian presupposition
- Analysis of evil in Schelling’s Freiheitsschrift through Heidegger’s account of dissemblance and Αλήθεια
- Giving birth to the impossible: theology and deconstruction in Johannes Climacus’s Philosophical Fragments
- ‘The snake biting its own tail’:Karl Barth on the modern promise of politics
- Unsecularizing history and politics: Jayne Svenungsson and Karl Löwith on meaning in history
- The sacred fire: Wittgenstein, Pseudo-Denys, and transparency to the divine
- Hart and Sartre on God and Consciousness
- A companion to Ricœur’s the symbolism of evil
- The idea of the end: Kant’s philosophical eschatology
- Many as one: Augustine’s onefold ecclesiology
- For the love of this world: Michel Henry and Jean-Luc Nancy on theology and affectivity
- The courage to be vulnerable: philosophical considerations