- The Aztec Gods in Blended-Space: a Cognitive Approach to Ritual Time
- Why Hazing? Measuring the Motivational Mechanisms of Newcomer Induction in College Fraternities
- Cultural Variations in the Curse of Knowledge: the Curse of Knowledge Bias in Children from a Nomadic Pastoralist Culture in Kenya
- The Role of Encoding Strategy in the Memory for Expectation-Violating Concepts
- How Prone are Bulgarians to Heuristics and Biases? Implications for Studying Rationality across Cultures
- Melting Lizards and Solid Gold Stop Signs: Preferential Recall of Both Counterintuitive and Bizarre Concepts
- Good Gods Almighty
- Cross-Cultural Differences in the Valuing of Dominance by Young Children
- Biculturals’ Flexible Identity Affects the Retrieval of Autobiographical Memories: an Online Replication of Wang (2008) Using a Pretest-Posttest Group Design
- Turning Water into Wine
- Ritualized Objects: How We Perceive and Respond to Causally Opaque and Goal Demoted Action
- Fact or Fiction: Children’s Acquired Knowledge of Islam through Mothers’ Testimony
- Where the Gods Dwell: a Research Report
- Truth and Consequences: When Is It Rational to Accept Falsehoods?
- Gods and Talking Animals: the Pan-Cultural Recall Advantage of Supernatural Agent Concepts
- Cultural Models of Substance Misuse Risk and Moral Foundations: Cognitive Resources Underlying Stigma Attribution
- A Cross-Cultural Investigation of Early Memories using Amazon’s Mechanical Turk: Comparing the Early Memories of American and Indian Turkers
- On Tools Making Minds: an Archaeological Perspective on Human Cognitive Evolution
- What War Narratives Tell About the Psychology and Coalitional Dynamics of Ethnic Violence
- Massively Multi-Agent Simulations of Religion
- Multiple Axialities: A Computational Model of the Axial Age
- Trance, Dissociation, and Shamanism: A Cross-Cultural Model
- Modeling Cultural Transmission of Rituals in Silico: The Advantages and Pitfalls of Agent-Based vs. System Dynamics Models
- Human Simulation as the Lingua Franca for Computational Social Sciences and Humanities: Potential and Pitfalls
- Cognition, Culture, and Social Simulation
- Supernatural Agent Cognitions in Dreams
- Forgetting in Social Chains: The Impact of Cognition on Information Propagation
- Socioeconomic Differences in Parental Communication About Location
- Performing Orders: Speech Acts, Facial Expressions and Gender Bias
- Cross-Cultural Differences in Informal Argumentation: Norms, Inductive Biases and Evidentiality
- The Moral Priorities of Rap Listeners
- Did Einstein Really Say that? Testing Content Versus Context in the Cultural Selection of Quotations
- Shame as a Culture-Specific Emotion Concept
- Why was the Color Violet rarely used by Artists before the 1860s?
- The Rutherford Atom of Culture
- The Needs of the Many Do Not Outweigh the Needs of the Few: The Limits of Individual Sacrifice across Diverse Cultures
- Fan and Non-Fan Recollection of Faces in Fandom-Related Art and Costumes
- The Rhythms of Discontent: Synchrony Impedes Performance and Group Functioning in an Interdependent Coordination Task
- Costs do not Explain Trust among Secular Groups
- Tunes and Tones: Music, Language, and Inhibitory Control
- Individual Choose-to-Transmit Decisions Reveal Little Preference for Transmitting Negative or High-Arousal Content
- Brungarians Use it Differently! Children’s Understanding of Artifact Function as a Cultural Convention
- Owls, Climates, and Experts
- Gateways to Culture: Play, Games, Metaphors, and Institutions
- Conceptual Similarities Among Fantasy and Religious Orientations: A Developmental Perspective
- Seeking Common Cause between Cognitive Science and Ethnography: Alternative Logic in Cooperative Action
- Balinese Hindus’ Afterlife Beliefs as Stable Constructs: An Effect of High Frequency Domestic Rituals
- Who Wants to Live Forever?
- Cognitive Innovation, Cumulative Cultural Evolution, and Enculturation
- The (possible) Cognitive Naturalness of Witchcraft Beliefs: An Exploration of the Existing Literature
- Is it a Small World After All? Investigating the Theoretical Structure of Working Memory Cross-Nationally
- Thinking Materially: Cognition as Extended and Enacted
- Analogical Retrieval of Folktales: A Cross-Cultural Approach
- Comic-Book Superheroes and Prosocial Agency: A Large-Scale Quantitative Analysis of the Effects of Cognitive Factors on Popular Representations
- The Mnemonic of Intuitive Ontology Violation is Not the Distinctiveness Effect: Evidence From a Broad Age Spectrum of Persons in the and China During a Free-Recall Task
- Facilitating Diverse Learning Contexts and Content on Children’s (School-Relevant) Cognitive Performance: Effects of Music and Movement Expression
- Does this Smile Make me Look White? Exploring the Effects of Emotional Expressions on the Categorization of Multiracial Children
- On the Outside Looking In: Distress and Sympathy for Ethnic Victims of Violence by Out-Group Members
- The ‘Stock Market of Diplomatic Reputation’: Reputation on Diplomacy’s Frontline
- Coordination between the Member States’ Embassies and the Delegation in Turkey: A Case of European Diplomatic Representation (Advance Article)
- The Mnemonic of Intuitive Ontology Violation is not the Distinctiveness Effect: Evidence from a Broad Age Spectrum of Persons in the and China during a Free-Recall Task
- Evaluating the Effects of Artistic Impregnation of Scientific Objects on Qualifiers of Perceptual Assessment Through Self-Report Questionnaires: Implications for an Emerging Experimental Neuroepistemology
- Not Just Dead Meat: An Evolutionary Account of Corpse Treatment in Mortuary Rituals
- Beyond Language Shift: Spatial Cognition among the Ixcatecs in Mexico
- Cognitive Differences Accounting for Cross-cultural Variation in Perceptions of Healthy Eating
- Children’s Beliefs about Miracles
- Transforming Celebrity Objects: Implications for an Account of Psychological Contagion
- Are Atheists Implicit Theists?
- Chicken Tumours and a Fishy Revenge: Evidence for Emotional Content Bias in the Cumulative Recall of Urban Legends
- A (Simple) Experimental Demonstration that Cultural Evolution is not Replicative, but Reconstructive — and an Explanation of Why this Difference Matters