- Numerical Origins: The Critical Questions
- Network Structure Impacts the Synchronization of Collective Beliefs
- Serpent Handling: Toward a Cognitive Account – Honoring the Scholarship of Ralph W. Hood Jr.
- The Origin and Cultural Evolution of East Asian Cognitive Style: A Case Study of the Book of Changes (Yijing易經)
- To Give or to Receive? The Role of Giver Versus Receiver on Object Tracking and Object Preferences in Children and Adults
- Folk Beliefs about Soul and Mind: Cross-Cultural Comparison of Folk Intuitions about the Ontology of the Person
- The Counterintuitiveness of Supernatural Dreams and Religiosity
- Do You Approach Positive Events or Do They Approach You? Linking Event Valence and Time Representations in a Dutch Sample
- Did a Little Birdie Really Tell Odin? Applying Theory of Mind to Old Norse Religion
- Narrow and Broad Faculties in System 1 and System 2: Toward Consensus in the Debate on Modularity
- A Cathedral with Disconnected Chapels? Reassessing the Cognitive Capacities of Neanderthals in Light of Recent Archaeological Discoveries
- Are Children Sensitive to What They Know?: An Insight from Yucatec Mayan Children
- Being Easy to Communicate Might Make Verdicts Based on Confessions More Legitimate
- The Ontogeny of Kinship Categorization
- Does “Faith” in Science Correlate with Indicators of Well-Being?
- Rethinking Religious Cognition and Myth: A New Perspective on how Religions Balance Intuitiveness and Interest-Provokingness/Memorability
- The Associations among Moral Foundations, Political Ideology, and Social Issues: A Study of These Associations in an Asian Sample
- Piercing the Smoke Screen: Dualism, Free Will, and Christianity
- The Plausible Impossible: Chinese Adults Hold Graded Notions of Impossibility
- Parents’ Beliefs about Their Influence on Children’s Scientific and Religious Views: Perspectives from Iran, China and the United States
- A Prototype Analysis of the Cultural and Evolutionary Construction of Romantic Love as a Synthesis of Love and Sex
- The Sense of Supernatural Agency
- Ethnic Essentialism or Conciliatory Multiculturalism? The People’s Republic of China
- How Propaganda Works: Nationalism, Revenge and Empathy in Serbia
- Towards a Standard Model of the Cognitive Science of Nationalism – the Calendar
- Children’s Ethno-National Flag Categories in Three Divided Societies
- Cross-Cultural Differences in Strategies of Peer Persuasion of Hebrew-Speaking and Arabic-Speaking Children
- Does Cognitive Structure Ground Social Structure? The Case of the Radical Enlightenment
- A Case of Sustained Internal Contradiction: Unresolved Ambivalence between Evolution and Creationism
- Moral and Conventional Violations in Childhood: Brazilians Tolerate Less but Expect More Punishment than U.S. Americans
- HIDD’n HADD in Intelligent Design
- Violent CRED s toward Out-Groups Increase Trustworthiness: Preliminary Experimental Evidence
- Prestige Does Not Affect the Cultural Transmission of Novel Controversial Arguments in an Online Transmission Chain Experiment
- Cultural Attraction in Film Evolution: the Case of Anachronies
- The Fitness Relevance of Counterintuitive Agents
- The Cultural Evolution of Oaths, Ordeals, and Lie Detectors
- Peer Exclusion: a Social Convention or Moral Decision? Cross-Cultural Insights into Students’ Social Reasoning
- Review: ‘Minds Make Societies’
- The Relationship between Locus of Control and Conformity
- Early Interculturation, Late Interculturation – Does It Make a Difference in Our Memories?
- Epistemic Vigilance and the Science/Religion Distinction
- Animals, Superman, Fairy and God: Children’s Attributions of Nonhuman Agent Beliefs in Madrid and London
- Development and Validation of a Porous Theory of Mind Scale
- Socio-Cognitive and Cultural Influences on Children’s Concepts of God
- Do Social Constraints Inhibit Analytical Atheism? Cognitive Style and Religiosity in Turkey
- Rethinking Cultural Evolutionary Psychology
- Reasonable Irrationality: the Role of Reasons in the Diffusion of Pseudoscience
- The 7E Model of the Human Mind: Articulating a Plastic Self for the Cognitive Science of Religion
- Theory of Mind, Religiosity, and Autistic Spectrum Disorder: a Review of Empirical Evidence Bearing on Three Hypotheses
- The Aztec Gods in Blended-Space: a Cognitive Approach to Ritual Time
- Why Hazing? Measuring the Motivational Mechanisms of Newcomer Induction in College Fraternities
- Cultural Variations in the Curse of Knowledge: the Curse of Knowledge Bias in Children from a Nomadic Pastoralist Culture in Kenya
- The Role of Encoding Strategy in the Memory for Expectation-Violating Concepts
- How Prone are Bulgarians to Heuristics and Biases? Implications for Studying Rationality across Cultures
- Melting Lizards and Solid Gold Stop Signs: Preferential Recall of Both Counterintuitive and Bizarre Concepts
- Good Gods Almighty
- Cross-Cultural Differences in the Valuing of Dominance by Young Children
- Biculturals’ Flexible Identity Affects the Retrieval of Autobiographical Memories: an Online Replication of Wang (2008) Using a Pretest-Posttest Group Design
- Turning Water into Wine
- Ritualized Objects: How We Perceive and Respond to Causally Opaque and Goal Demoted Action
- Fact or Fiction: Children’s Acquired Knowledge of Islam through Mothers’ Testimony
- Where the Gods Dwell: a Research Report
- Truth and Consequences: When Is It Rational to Accept Falsehoods?
- Gods and Talking Animals: the Pan-Cultural Recall Advantage of Supernatural Agent Concepts
- Cultural Models of Substance Misuse Risk and Moral Foundations: Cognitive Resources Underlying Stigma Attribution
- A Cross-Cultural Investigation of Early Memories using Amazon’s Mechanical Turk: Comparing the Early Memories of American and Indian Turkers
- On Tools Making Minds: an Archaeological Perspective on Human Cognitive Evolution
- What War Narratives Tell About the Psychology and Coalitional Dynamics of Ethnic Violence
- Massively Multi-Agent Simulations of Religion
- Multiple Axialities: A Computational Model of the Axial Age
- Trance, Dissociation, and Shamanism: A Cross-Cultural Model
- Modeling Cultural Transmission of Rituals in Silico: The Advantages and Pitfalls of Agent-Based vs. System Dynamics Models
- Human Simulation as the Lingua Franca for Computational Social Sciences and Humanities: Potential and Pitfalls
- Cognition, Culture, and Social Simulation
- Supernatural Agent Cognitions in Dreams
- Forgetting in Social Chains: The Impact of Cognition on Information Propagation
- Socioeconomic Differences in Parental Communication About Location
- Performing Orders: Speech Acts, Facial Expressions and Gender Bias
- Cross-Cultural Differences in Informal Argumentation: Norms, Inductive Biases and Evidentiality
- The Moral Priorities of Rap Listeners
- Did Einstein Really Say that? Testing Content Versus Context in the Cultural Selection of Quotations
- Shame as a Culture-Specific Emotion Concept
- Why was the Color Violet rarely used by Artists before the 1860s?
- The Rutherford Atom of Culture
- The Needs of the Many Do Not Outweigh the Needs of the Few: The Limits of Individual Sacrifice across Diverse Cultures
- Fan and Non-Fan Recollection of Faces in Fandom-Related Art and Costumes
- The Rhythms of Discontent: Synchrony Impedes Performance and Group Functioning in an Interdependent Coordination Task
- Costs do not Explain Trust among Secular Groups
- Tunes and Tones: Music, Language, and Inhibitory Control
- Individual Choose-to-Transmit Decisions Reveal Little Preference for Transmitting Negative or High-Arousal Content
- Brungarians Use it Differently! Children’s Understanding of Artifact Function as a Cultural Convention
- Owls, Climates, and Experts
- Gateways to Culture: Play, Games, Metaphors, and Institutions
- Conceptual Similarities Among Fantasy and Religious Orientations: A Developmental Perspective
- Seeking Common Cause between Cognitive Science and Ethnography: Alternative Logic in Cooperative Action
- Balinese Hindus’ Afterlife Beliefs as Stable Constructs: An Effect of High Frequency Domestic Rituals
- Who Wants to Live Forever?
- Cognitive Innovation, Cumulative Cultural Evolution, and Enculturation
- The (possible) Cognitive Naturalness of Witchcraft Beliefs: An Exploration of the Existing Literature
- Is it a Small World After All? Investigating the Theoretical Structure of Working Memory Cross-Nationally
- Thinking Materially: Cognition as Extended and Enacted
- Analogical Retrieval of Folktales: A Cross-Cultural Approach
- Comic-Book Superheroes and Prosocial Agency: A Large-Scale Quantitative Analysis of the Effects of Cognitive Factors on Popular Representations
- The Mnemonic of Intuitive Ontology Violation is Not the Distinctiveness Effect: Evidence From a Broad Age Spectrum of Persons in the and China During a Free-Recall Task
- Facilitating Diverse Learning Contexts and Content on Children’s (School-Relevant) Cognitive Performance: Effects of Music and Movement Expression
- Does this Smile Make me Look White? Exploring the Effects of Emotional Expressions on the Categorization of Multiracial Children
- On the Outside Looking In: Distress and Sympathy for Ethnic Victims of Violence by Out-Group Members
- The ‘Stock Market of Diplomatic Reputation’: Reputation on Diplomacy’s Frontline
- Coordination between the Member States’ Embassies and the Delegation in Turkey: A Case of European Diplomatic Representation (Advance Article)
- The Mnemonic of Intuitive Ontology Violation is not the Distinctiveness Effect: Evidence from a Broad Age Spectrum of Persons in the and China during a Free-Recall Task
- Evaluating the Effects of Artistic Impregnation of Scientific Objects on Qualifiers of Perceptual Assessment Through Self-Report Questionnaires: Implications for an Emerging Experimental Neuroepistemology
- Not Just Dead Meat: An Evolutionary Account of Corpse Treatment in Mortuary Rituals
- Beyond Language Shift: Spatial Cognition among the Ixcatecs in Mexico
- Cognitive Differences Accounting for Cross-cultural Variation in Perceptions of Healthy Eating
- Children’s Beliefs about Miracles
- Transforming Celebrity Objects: Implications for an Account of Psychological Contagion
- Are Atheists Implicit Theists?
- Chicken Tumours and a Fishy Revenge: Evidence for Emotional Content Bias in the Cumulative Recall of Urban Legends
- A (Simple) Experimental Demonstration that Cultural Evolution is not Replicative, but Reconstructive — and an Explanation of Why this Difference Matters