- Musical Sources and Theories from Ancient Greece to the Ottoman Period: Introduction
- Notation Methods and Reference Systems: On the Phenomenon of Cultural Translation in the Eastern Mediterranean
- The Musical Modes of al-Andalus
- Measuring Progress: The Ottoman Revival of Systematist Music Theory, c.1900
- Al-Fārābī’s Conception of Music Theory as the Universal Science of Melody
- Al-ʿūd, pípá, Lute: An Ancient Greek Perspective on Their Prehistory
- “Nourishment of the Soul” – Music, Medicine, and Food in Ottoman Culture
- Musical Instruments in Samāʿ Literature: al-Udfuwī’s Kitāb al-Imtāʿ bi-aḥkām as-samāʿ
- Les fragments d’Avicenne dans la traduction arabo-latine de la Rhétorique d’Aristote par Hermann l’Allemand
- Disgraceful! Maimonides’ Use of Qabīḥ in the Guide
- Knowledge as a Mental State in Muʿtazilite Kalām
- Al-Taftāzānī’s Refutation of Akbarian Metaphysics and the Identification of Absolute Being with the Necessary Being
- The Possibility of the Nobler (imkān al-ashraf) in Ṣadrā’s Philosophy and Its Historical Origins
- Cosmic Order in the Microcosm: Ethical Guidance in Post-Classical Astronomy Texts
- Physics and Metaphysics in an Early Ottoman Madrasa: Dāwūd al-Qayṣarī on the Nature of Time
- A Study in Early Māturīdite Theology: Abū l-Yusr al-Bazdawī (d. 493/1100) and His Discourse on God’s Speech
- Considering Divine Providence in Mullā Ṣadrā Šīrāzī (d. 1045/1636): The Problem of Evil, Theodicy, and the Divine Eros
- Le mal subi, le mal rendu. Une lecture anthropologique des pratiques de lamentations et de malédictions dans le shiʿisme populaire iranien
- La philosophie shiʿite face au problème du mal : essais de théodicée chez Mīr Dāmād (m. 1040/1631) et deux de ses élèves
- The Question of Providence and the Problem of Evil in Suhrawardī
- Le mal moral chez Avicenne : perspectives éthiques et politiques
- « Le mal ne s’enracine pas dans l’instauration ». La question du mal dans le shiʿisme ismaélien
- The Challenge of Evil in Islamic Thought: A Brief Survey
- The Muʿtazila on Covenantal Theology: A Study of Individualist Approaches
- The Case of the Missing Disciple: Abū l-Ḥasan al-Rustughfanī and the First Reception of al-Māturīdī’s Theology in Samarqand
- Avicenna on Equivocity and Modulation: A Reconsideration of the asmāʾ mushakkika (and tashkīk al-wujūd)
- al-Nuzha al-Sāsāniyya by Shīrīn Maghribī (d. 810/1408)
- The Makeover of Ḥayy
- Bronze and Gold
- Two Fourteenth-Century Islamic Philosophers
- Meno’s Paradox and First Principles in Fakhr al-Dīn al-Rāzī
- An Avicennian Engagement with and Appropriation of Mullā Ṣadrā Šīrāzī (d. 1045/1636)
- The Influence of the Avicennan Theory of Science on Philosophical Sufism
- Ṣadrā’s Use of Fakhr al-Dīn al-Rāzī’s al-Mabāḥith al-mashriqiyya in the Asfār
- “From the One, Only One Proceeds”
- Beyond Atoms and Accidents
- Iʿtibārī Concepts in Suhrawardī
- Mereology in Kalām
- L’ usage des fragments arabes (Le Caire, Taymūr Pāšā 290 aḫlāq) dans l’ édition arabo-latine de la Summa Alexandrinorum
- A Winged Word on Marriage
- Metaphysics, Elemental Transformation, Medicine
- Dashtakī (d. 1498) and Dawānī (d. 1502) on the Analysis of Existential Propositions
- Agency and Effect in the Astrology of Abū Maʿshar of Balkh (Albumasar)
- Gundissalinus on the Angelic Creation of the Human Soul
- Les fragments arabes du Commentaire moyen d’ Averroès à l’ Éthique à Nicomaque
- Avicenna against Mathematical Platonism
- Al-Bīrūnī and Avicenna on the Existence of Void and the Plurality of Worlds
- Sufi Vocabulary, but Avicennan Philosophy
- The Emergence of Verification (taḥqīq) in Islamic Medicine
- Babylonian and Indian Wisdoms in Islamicate Culture
- Le statut « scientifique » de l’ éthique d’ après le Commentaire moyen d’ Averroès à l’ Éthique à Nicomaque d’ Aristote
- De l’ avarice comme genre de vie
- On the Emergence of Maragha Avicennism
- Explicitly Said or Only Implied?
- Customary Practices as Exigencies in Islamic Law
- Debating the Imperative Mood in
- Underdetermination in Late Postclassical Ḥanafī Legal Theories
- Al-Samarqandī’s Third Masʾala
- From Legal Theory to
- Rationalist Disciplines and Postclassical Islamic Legal Theories
- Arabic Commentaries on the Hippocratic , vi.11: A Medieval Medical Debate on Phrenitis
- Womb Heat versus Sperm Heat: Hippocrates against Galen and Ibn Sīnā in Ibn al-Nafīs’s Commentaries
- Avicenna and Galen, Philosophy and Medicine: Contextualising Discussions of Medical Experience in Medieval Islamic Physicians and Philosophers
- A Reconsideration of the Authorship of the Syriac Hippocratic : The Creation of the Syro-Arabic Bilingual Manuscript of the in the Tradition of Ḥunayn ibn Isḥāq’s Arabic Translation
- Subjectivity in Translation: Ḥunayn Ibn Isḥāq’s Ninth-Century Interpretation of Galen’s “Ego” in His
- The Arabic Commentaries on the Hippocratic : Introduction
- An Enigmatic Genealogical Chart of the Timurids: A Testimony to the Dynasty’s Claim to Yasavi-ʿAlid Legitimacy?
- Alchemical Poetry in Almohad Morocco: The of Ibn Arfaʿ Raʾs
- The Arabic Concept of and Islamic Religious Sciences in the 18th Century: The Case of Murtaḍā al-Zabīdī (d. 1791)
- The Theories on the Origin of the Andalusian Arabic Stanzaic Poetry—Revisited
- Karajī’s Discourse on Hydrology
- Ḥunayn ibn Isḥāq’s Galen Translations and Greco-Arabic Philology: Some Observations from the and the