- Bret W. Davis, Zen Pathways: An Introduction to the Philosophy and Practice of Zen Buddhism
- Reply to Laÿna Droz’s Review of Watsuji on Nature: Japanese Philosophy in the Wake of Heidegger
- Guest Editor’s Concluding Remarks
- Toward a Dialectics of Emptiness – Overcoming Nihilism and Combatting Mechanization in Nishitani Keiji’s Postwar Thought
- Kiyozawa Manshi’s Two Theories of Evolution and Their Western Inspiration
- Ōmori Shōzō and Kotodama Theory – How Can We Overcome the Need for Bodily Encounters?
- Race, Buddhism, and the Formation of Oriental (Tōyō) Philosophy in Meiji Japan
- The Influence of Chinese Sources on the Formation of Philosophy in the Tokyo School – Focusing on Kuwaki Gen’yoku
- Tokyo School of Philosophy? A Preliminary Reflection
- Special Issue: The Possibility of “Tokyo School” Philosophy
- John Maraldo, Japanese Philosophy in the Making 2: Borderline Interrogations
- David W. Johnson, Watsuji on Nature: Japanese Philosophy in the Wake of Heidegger
- John Maraldo, Japanese Philosophy in the Making 1: Crossing Paths with Nishida
- The Vital Lǐ 禮 in Play: Exploring the Confucian Self in Japanese Aesthetics
- “Friendship of Dharma” as Existential Communion between Enemies – A New Interpretation of “Atsumori” inspired by Tanabe Hajime’s Later Philosophy
- Nishida Kitarō’s Two True Selves – Revisiting Self, Meaning, and Method in An Inquiry into the Good
- The Great Death and the Pure Land – Nishitani Keiji and the Ecological Emergency
- The Reception of Husserl’s Phenomenology in Japanese Philosophy
- Thomas P. Kasulis, Engaging Japanese Philosophy: A Short History
- Kyōto in Davos. The Question of the Human from a Cross-Cultural Vantage Point
- A Cultural Perspective Based On Fūdo—in Connection to the Fūdo of Taiwan
- Tzu-Wei Hung, ed., Existential Engagement: Philosophy in Taiwan, the Japanese Era
- The Continuity between Hung Yao-hsün’s Early and Late Philosophy
- Hung Yao-hsün and the Kyoto School
- Reception and Transformation of Heidegger’s Philosophy in East Asia
- Hung Yao-hsün and Japanese Philosophy
- Sevilla, Anton Luis. Watsuji Tetsurō’s Global Ethics of Emptiness: A Contemporary Look at a Modern Japanese Philosopher
- Hans-Peter Liederbach, Philosophie im gegenwärtigen Japan
- Time, History, and Buddhism
- Nishida’s Resistance to Western Constructions of Religion
- Confucian Modernity in Japan – Religion and the State
- Inoue Tetsujirō (井上哲次郎, 1855–1944) – The Confucian Way and the Wayward Confucian
- In Search of a Transmodern Paradigm – Nature in Imanishi’s “Natural Science” and Fukuoka’s “Natural Farming”
- Nishida Kitarō’s Chiasmastic Chorology: Place of Dialectic, Dialectic of Place
- Special Report on National Taiwan University’s “Japanese Studies Series”
- Reading Japanese Philosophy through Parasyte – The Paradox of Coexistence
- A Phenomenology of Weather and Qi
- Japanese Philosophy after Fukushima – Generative Force, Nationalism, and the Global Environmental Imperative
- The Great Earthquake Disaster and the Japanese View of Nature
- Conference Report: Japanese Philosophy in a New Key
- Hope without the Future – Zen Buddhist Hope in Dōgen’s Shōbōgenzō
- Theory and Politics in Karatani Kōjin’s The Structure of World History
- The Shifting Other in Karatani Kōjin’s Philosophy
- The Documents of a Great Defeat – Karatani Kōjin Immediately Prior to His “Turn”
- The Spatial Structure of World History
- Two Types of Mobility
- Hallucinating the End of History: Nishida, Zen, and the Psychedelic Eschaton
- Nishida and Husserl between 1911 and 1917
- Is Shōmyō Nembutsu Magic? – Reconsidering Shinran’s Nembutsu Debate in Japanese Scholarship from a Multidimensional Perspective
- Casting off the Bonds of Karma – Watsuji, Shinran, and Dōgen on the Problem of Free Will
- Dōgen’s “Do No Evil” as Nonproduction of Evil” – An Achievement and Its Micro-Macrocosmic Correlativity
- Tanabe Hajime’s Elusive Pursuit of Art and Aesthetics