- Interest in Lotze
- Thermal Perception and its Relation to Touch
- Just As Planned: Bayesianism, Externalism, and Plan Coherence
- A Metaphysics of Dehumanization
- On Mereology and Metricality
- Mental Imagery: Greasing the Mind’s Gears
- Does Race Best Explain Racial Discrimination?
- Fictional Names and Co-Identification
- Leibniz on Possibilia, Creation, and the Reality of Essences
- The Intransparency of Political Legitimacy
- Moral Encroachment under Moral Uncertainty
- My Delicate Taste: Aesthetic Deference Revisited
- Reconciling Evidential and Causal Decision Theory
- Intellectual Charisma
- Cavendish’s Aesthetic Realism
- Time for Hume’s Unchanging Objects
- Substantive Social Metaphysics
- Convention and Representation in Music
- Philosophers on Philosophy: The 2020 PhilPapers Survey
- The legitimate targets of political disobedience
- Too Easy, Too Good, Too Late?
- Hume on Theoretical Simplicity
- The Metaphysics of Opacity
- Unfinished Business
- The Specious Present in English Philosophy 1749-1785: Theories and Experiments in Hartley, Priestley, Tucker, and Watson
- Trouble on the Horizon for Presentism
- Being Rational and Being Wrong
- The Musicality of Speech
- Darwin’s Causal Argument Against Creationism
- Essentialist Non-Reductivism
- Does Compositionality Entail Complexity?
- Aristotle on Intelligent Perception
- Efficient Markets and Alienation
- Assertion is weak
- Two paradoxes of bounded rationality
- Outrage and the Bounds of Empathy
- Emotional Experience and the Senses
- Old Bad Attitudes
- Desire
- The Logic of Misandrogyny
- Remembering objects
- Embedded Epistemic Instrumentalism: An Account of Epistemic Normativity
- Taking the Straight Path. P.F. Strawson’s Later Work on Freedom and Responsibility
- Idealizations and ideal policing
- The Problem of Intuitive Presence
- Stupefying
- In Defence of Hybrid Contingentism
- Gravity and Grace
- The Fragmentation of Felt Time
- Kant on Decomposing Synthesis and the Intuition of Infinite Space
- Thinking, Guessing, and Believing
- On the Ultimate Origination of Things
- Does Identity Politics Reinforce Oppression?
- Modelling Temporal Assertions for Global Directional Eliminativists
- The Meaning of ‘Life’s Meaning’
- Cudworth on Freewill
- The Most Dangerous Error: Malebranche on the Experience of Causation
- When Eyes Touch
- Essence As A Modality: A Proof-Theoretic and Nominalist Analysis
- Artistic Style as the Expression of Ideals
- Can We Un-forgive?
- Kantian Moral Psychology and Human Weakness
- Imagining the Actual
- The Paralysis Argument
- Mill’s Social Epistemic Rationale for the Freedom to Dispute Scientific Knowledge: Why We Must Put Up with Flat-Earthers
- The Negation of Self in Indian Buddhist Philosophy
- Conversational Eliciture
- Kant on Plants: Self-Activity, Representations, and the Analogy with Life
- The Promising Puzzle
- Do the Social Sciences Vindicate Race’s Reality?
- A Problem About Preference
- MAKING Metaphysics
- Content Disjunctivism and the Perception of Appearances
- Defining Addictive Disorder – Abilities Reconsidered
- Norm and Object: A Normative Hylomorphic Theory of Social Objects
- Be Not Afraid: The Virtue of Fearlessness
- Ambidextrous Reasons (or Why Reasons First’s Reasons Aren’t Facts)
- The Content of Kant’s Pure Category of Substance and Its Use on Phenomena and Noumena
- Qua Qualification
- Attitude and Social Rules, or Why It’s Okay to Slurp Your Soup
- Epistemic Modal Credence
- Camus and Sartre on the Absurd
- Probability for Epistemic Modalities
- No Unity, No Problem: Madhyamaka Metaphysical Indefinitism
- Pronouns as Demonstratives
- Fictions of Systematicity: Maimon’s Quest for a Scientific Method in Philosophy
- Carnap, Knowledge of Other Minds, and Physicalism
- Binding, Compositionality, and Semantic Values
- The Principle of Stability
- Learning Through Simulation
- The General Theory of Second Best Is More General Than You Think
- Ability and Possibility
- On the Open-Endedness of Logical Space
- Could’ve Thought Otherwise
- Belief in Psyontology
- Avicenna’s Emanated Abstraction
- Beyond Binary: Genderqueer as Critical Gender Kind
- New Work For Certainty
- Justifying Standing to Give Reasons: Hypocrisy, Minding Your Own Business, and Knowing One’s Place
- Absolute Prohibitions Under Risk
- Stoic Virtue: A Contemporary Interpretation
- Cartesian Clarity
- Is the Attention Economy Noxious?
- Deepfakes and the Epistemic Backstop
- Against Conventional Wisdom
- Directed Duties and Moral Repair
- Linguistic Disobedience
- Reasoning, Defeasibility, and the Taking Condition
- “I Am the Original of All Objects”: Apperception and the Substantial Subject
- A Direction Effect on Taste Predicates
- The Value of Thinking and the Normativity of Logic
- Freedom of Expression and the Liberalism of Fear: A Defense of the Darker Mill
- Optimism About Moral Responsiblity
- On Socrates’ Project of Philosophical Conversion
- Stoic Logic and Multiple Generality
- Can Imprecise Probabilities Be Practically Motivated?: A Challenge to the Desirability of Ambiguity Aversion
- Fictional Expectations and the Ontology of Power
- Hobbes’s Laws of Nature in Leviathan as a Synthetic Demonstration: Thought Experiments and Knowing the Causes
- Groundwork for an Explanationist Account of Epistemic Coincidence
- Merleau-Ponty and Naïve Realism
- Are There Indefeasible Epistemic Rules?
- Interventions in Premise Semantics
- Natural Conventions and Indirect Speech Arts
- The Artificial Virtues of Thought: Correctness and Cognition in Hume
- The Metaphysics of Surfaces in Suárez and Descartes
- Autonomy Without Paradox: Kant, Self-Legislation and the Moral Law
- Method Pluralism, Method Mismatch, & Method Bias
- Nietzsche on Nihilism: A Unifying Thread
- Logical Pluralism and Logical Normativity
- Noncognitivism and Epistemic Evaluations
- Fanaticism and Sacred Values
- Pragmatic Encroachment and the Challenge from Epistemic Injustice
- Risk and Motivation: When the Will is Required to Determine What to Do
- Markets, Interpersonal Practices, and Signal Distortion
- William King on Free Will
- Basic Action and Practical Knowledge
- The Essential Non-Indexical
- How to Avoid Maximizing Expected Utility
- Learning and Value Change
- Imagination: A Lens, Not a Mirror
- Logic Through a Leibnizian Lens
- Pythagoreanism: A Number of Theories
- Honesty, Humility, Courage, & Strength: Later Wittgenstein on the Difficulties of Philosophy and the Philosophical Virtues
- Two Feelings in the Beautiful: Kant on the Structure of Judgments and Beauty
- Between Anarchism and Suicide: On William James’s Religious Therapy
- Ground and Explanation in Mathematics
- Reid’s Doxastic Theory of Perception
- Discrimination-Conduciveness and Observation Selection Effects
- Epistemic Diversity and Editor Decisions: A Statistical Matthew Effect
- Self-Conscious Emotions Without a Self
- Two Conceptions of Phenomenology
- Dispelling the Disjunction Objection to Explanatory Inference
- An Essentialist Theory of the Meaning of Slurs
- Perennial Idealism: A Mystical Solution to the Mind-Body Problem
- Is Leibniz’s Principle of the Identity of Indiscernibles Necessary or Contingent?
- Spinoza on Intentionality, Materialism, and Mind-Body Relations
- Amo on the Heterogeneity Problem
- The Intentional Structure of Moods
- Slurs Are Directives
- Solidarity, Fate-Sharing, and Community
- Kant on Misology and the Natural Dialectic
- Normative Perfectionism and the Kantian Tradition
- Plurdurance
- Race, Ideology, and the Communicative Theory of Punishment
- From Biological Functions to Natural Goodness
- Mary Shepherd on Causation, Induction, and Natural Kinds
- Friendship, Trust and Moral Self-Perfection
- The Allegedly Cartesian Roots of Spinoza’s Metaphysics
- Generics, Conservativity, and Kind-Subordination
- Epistemology from an Evaluativist Perspective
- Rational Credence Through Reasoning
- I Ought, Therefore I Can Obey
- Exploring a New Argument for Synchronic Chance
- Kant on Strict Right
- Gruesome Freedom: The Moral Limits of Non-Constraint
- Abortion, Ultrasound, and Moral Persuasion
- Kant, Grounding, and Things in Themselves
- A Minimal Characterization of Indeterminacy
- On Classical Motion
- Foundations and Philosphy
- Epistemic Norms and Epistemic Accountability
- Reflection Principles and the Liar in Context
- Against Utopianism: Noncompliance and Multiple Agents
- Anticipating Failure and Avoiding It
- The Discretionary Normativity of Requests
- Conceived This Way: Innateness Defended
- Setting Sail: The Development and Reception of Quine’s Naturalism
- Williams’s Pragmatic Genealogy and Self-Effacing Functionality
- Do Reasons Expire? An Essay on Grief
- How to Explain Miscomputation
- Mill’s Conversion: The Herschel Connection
- Is Zhuangzi a Fictionalist?
- When Obstinacy is a Better (Cognitive) Policy
- The Eightfold Way: Why Analyticity, Apriority and Necessity are Independent
- Reasons, Dispositions, and Value
- Promising by Right
- Death and Consensus Liberalism
- Why Throwing 92 Heads in a Row Is Not Surprising
- Pluralism and Peer Review in Philosophy
- Trust, Reliance and the Participant Stance
- The Promise of a New Past
- Self-Blindness and Self-Knowledge
- Mind-Body Union and the Limits of Cartesian Metaphysics
- Foul Behavior
- Conway’s Ontological Objection to Cartesian Dualism
- Individuality and Rights in Fichte’s Ethics
- The Ground Between the Gaps
- Spinozistic Expression
- Aquinas on Free Will and Intellectual Determinism
- A Causal Understanding of When and When Not to Jeffrey Conditionalize
- Towards a Neo-Brentanian Theory of Existence
- Kantian Decision Making Under Uncertainty: Dignity, Price, and Consistency
- Conventions of Viewpoint Coherence in Film
- Jonathan Edwards’s Monism
- How Mathematics Can Make a Difference
- Civic Trust
- Rational Delay