- Gentrification and the racialization of space
- Shortcuts?
- A militant defence of democracy: A few replies to my critics
- Carl Schmitt, the chameleon
- A strong defence of democracy: Introduction to a symposium on Cristina Lafont’s Book ‘Democracy without Shortcuts’
- Adorno and climate science denial: Lies that sound like truth
- The brooding omnipresence of Carl Schmitt in contemporary jurisprudence: Reflections on William Scheuerman’s The End of Law: Carl Schmitt in the 21st century
- Changing hearts and minds: Cristina Lafont on democratic self-legislation
- Judicial review without shortcuts: A vindication of the knower from a pragmatist and critical theoretical approach
- Nietzsche’s shadow: On the origin and development of the term nihilism
- Truth-tracing versus truth-tracking: Lafont, Landemore and epistemic democracy
- Symposium on William E Scheuerman’s The End of Law: Carl Schmitt in the Twentieth Century
- Democracy without Shortcuts: Engaging with Lafont
- Carl Schmitt in the 21st century: A response to critics
- Book Review: Nietzsche’s Protestant Fathers: A Study in Prodigal Christianity
- A militant defence of democracy in hard times
- Towards a principle of most-deeply affected
- Constitutional Alchemy
- The people and the voters
- The substance of procedures
- The Sine Qua Non of Carl Schmitt’s political thinking: The issue of interstate relations
- Legal indeterminacy and authoritarianism: Notes on William Scheuerman’s The End of Law
- Liberalism, legal revolution and Carl Schmitt
- Schmittean logic
- Privileging argument and the problem of ideology: Some ‘activist challenges’
- Carl Schmitt and the authoritarian subversion of democracy
- Thinking about Brexit with Cristina Lafont
- Creation and renunciation in Ricoeur’s political ethics of compromise
- Lottocracy and deliberative accountability
- Juridification as politics: An institutional view
- Malinchism as a social pathology
- Epistemic injustice in workplace hierarchies: Power, knowledge and status
- Political meritocracy versus ethical democracy: The Confucian political ideal revisited
- Towards Confucian democratic meritocracy
- Political realism, legitimacy, and a place for external critique
- What’s good about the good life? Action theory, virtue ethics and modern morality
- Political meritocracy and its betrayal
- Book Review: Civil Disobedience
- How a critical Humean naturalism is possible: Contesting the Neo-Aristotelian reading
- Political meritocracy and the troubles of Western democracies
- More than good executives: The teaching mission of Confucian political leaders
- Meritocracy and resentment
- Can meritocracy replace democracy? A conceptual framework
- The Lebensform as organism: Clarifying the limits of immanent critique
- The challenge of Confucian political meritocracy: A critical introduction
- Confucian meritocracy, political legitimacy and constitutional democracy
- From formal semantics to transcendental pragmatics: Karl-Otto Apel’s original insight
- Between order and insurgency: Post-structuralism and the problem of justice
- Which Axial Age, whose rituals? Habermas and Jaspers on the ‘spiritual’ situation of the present age
- Democratic legitimacy, political speech and viewpoint neutrality
- Philosophical hermeneutics and contemporary Muslim scholars’ approaches to interpreting scripture
- Capitalism as a space of reasons: Analytic, neo-Hegelian Marxism?
- Good life egalitarianism
- Refugees: The politically oppressed
- Sources of democracy: Rights, trust and solidarity
- Annotations
- Freedom as critique: Foucault beyond anarchism
- Habermas and the critique of political economy
- Historical materialism as mediation between the physical and the meaningful
- Reply to Chamberlain
- The heavy burden of democracy: Where is salvation? Democracy between perspective and prohibited
- Towards a more plural political theory of pluralism
- The futures of ‘us’: A critical phenomenology of the aporias of ethical community in the Anthropocene
- Towards an affective philosophy of the digital: Posthumanism, hybrid agglomerations and Spinoza
- Schmitt’s democratic dialectic: On the limits of democracy as a value
- The politics in/of pain
- Why spontaneity matters: Rosa Luxemburg and democracies of grief
- The aesthetics of Burke’s constitutionalism: A dialectical reading
- Political respect for nature
- Hegel, Islam and liberalism: Religion and the shape of world history
- Religious pluralism: Essential or challenge to liberal democracy?
- Is there another people? Populism, radical democracy and immanent critique
- Democracy and ethical values from Islamic perspective
- Anti-Capital for the XXIst Century (on the metacrisis of capitalism and the prospects for radical politics)
- Book Review: Capitalism on Edge: How Fighting Precarity Can Achieve Radical Change Without Crisis or Utopia
- Ethics and politics in the Anthropocene
- The culture of the national liberation movement and the change towards democracy: The case of North Africa
- Human rights amidst despair in the Levant and the West
- Teaching feminism: Problems of critical claims and student certainty
- Islamophobia as racialised biopolitics in the United Kingdom
- How to construct a common and consensual multicultural civic discourse
- Some notes on ‘Populism’
- Reasonableness as a virtue of citizenship and the opacity respect requirement
- Social cohesion without electoral democracy: The case of China
- The ethics of the intellectual: Rereading Edward Said
- The return of religion or the end of religion? On the need to rethink religion as a category of social and political life
- Populist multiculturalism: Are there majority cultural rights?
- Nature, value, and normativity: An introduction
- Wittgenstein on ethics: Working through Lebensformen
- Passions, virtue, and rational life
- Normativity and emotional vulnerability
- Normativity, volitional capacities, and rationality as a form of life
- Neopragmatist epistemology for ethics and the sciences: An optimistic sketch