- On the Function of Advanced Modalizing
- XIII—Reclaiming the Idea of ‘the Human’
- XV—Love’s Curiosity
- X—Synthetic Philosophy: A Restatement1
- Rationalizing Inquiry and Historical Understanding
- Hard Choices and Ultimate Ends
- XIV—Existence ‘in’ the Mind
- IX—Unmistaken: Imaginative Perception and Illusion
- XII—The Ethical Problem of Evil
- VII—The Straight-edge of Virtue: Aristotle on the Rational Significance of Beauty-in-Action
- VI—Four Grades of Modal Naturalism
- The Relevance of Belief Outsourcing to Whether Arguments Can Change Minds
- VIII—Situational Dependence and Blame’s Arrow
- Unity Without Truth? Contra Trueman’s Immodest Identity Theory
- When Epistemic Models Misfire: Lessons for Everyday Rationality
- II—Ownership, Property and Belonging: Some Lessons to Learn from Thinkers of Antiquity about Economics and Success
- III—Doing Our ‘Best’? Utilitarianism, Rationality and the Altruist’s Dilemma
- V—Wise Trust
- IV—Emotionless Animals? Constructionist Theories of Emotion Beyond the Human Case
- Referring and Articulating: Davidson and Haddock on Quotation
- Geometrical Changes: Change and Motion in Aristotle’s Philosophy of Geometry
- XII—Knowing and Acknowledging Others
- Inefficacy, Pre-emption and Structural Injustice
- IX—How Is Metaphysics Possible?
- XIII—Dear Octavia Butler
- XI—Śrīharṣa on Two Paradoxes of Inquiry
- XIV—Hegel and Fichte: Two Early Critiques of Capitalism
- X—Ethics and the First-Person Perspective
- XIII—Self‐Knowledge, Transparency, and Self‐Authorship
- The Wrong Time to Aim at What’s Right: When is De Dicto Moral Motivation Less Virtuous?
- Reasons of Love: A Case Against Universalism About Practical Reason
- XV—Epistemic Charge
- XIV—What Are Sources of Motivation?
- XIII—Self-Knowledge, Transparency, and Self-Authorship
- XII—Why Are Indexicals Essential?
- XI—Writing on the Page of Consciousness