- How does pleasure relate to the rest of experience? A pragmatist response to Glucklich
- What can we learn about pleasure from the study of religion?
- What kind of joy is religious joy?
- The intertwined cultural evolution of ascetic spiritualities and puritanical religions as technologies of self-discipline
- Religion as (Culturally) extended phenotype
- The incompleteness of the evolutionary psychology description of religion
- The varieties of pleasure and positive emotions in religious experience
- Bridging the two cultures or re-rectifying incommensurability? A commentary on Ariel Gluklich’s The Joy of Religion
- Religious delight: a non-functional approach to playful religious experiences
- The Joy of Religion: author response to commentaries
- An explicit religious label impacts visual adaptation to Christian and Muslim faces
- How is analytical thinking related to religious belief? A test of three theoretical models
- Announcing a new type of manuscript submission: the “retake”
- Church attendance buffers against longer-term mental distress
- Reflections on the scientific study of religion after the first decade of Religion, Brain & Behavior
- Religion, paranormal beliefs, and meaning in life
- A computational perspective on faith: religious reasoning and Bayesian decision
- The notion of dyadic morality explains the logic of Zande witchcraft
- Evolution science and ethics in the Third Millennium: Challenges and choices for humankind
- Toward an evolutionary-science based metaethics
- A moral obligation to promote future human evolution?
- Evolutionary ethics and adaptive atheism
- Needed: an ethics and ideology for spaceship Earth
- Comment on evolution science and Ethics in the Third Millennium
- Reflections on the strengths and shortcomings of our book
- Religion and its evolution: signals, norms, and secret histories
- A cross-cultural study of the elementary forms of religious life: shamanistic healers, priests, and witches
- Religion and the COVID-19 pandemic