- Religiosity and religious attendance as factors in wellbeing and social engagement
- Sensory supernatural experiences in autism
- Farewell, old syllabus!
- Religion: costs, signals, and the Neolithic transition
- Signaling theories of religion: models and explanation
- Mysticism and reality in Aboriginal myth: evolution and dynamism in Australian Aboriginal religion
- A national-scale typology of orientations to religion poses new challenges for the cultural evolutionary study of religious groups
- On the origins of enchantment: not such a puzzle
- The coevolution of sacred value and religion
- Minds of gods and human cognitive constraints: socio-ecological context shapes belief
- Did religion play a role in the evolution of morality?
- Critical assessments of evolutionary threat assessment systems theory, religious beliefs, and mental health: a response to commentators
- Fear the unseen: supernatural belief and agency detection in virtual reality
- Darwinian selection and religion: emic and etic contrasts
- Changing brains: from primal horde to nuclear family to religion
- Religious change is driven primarily by individual-level Darwinian processes
- Exploring the intersections of religious attachment, meaning, and culture
- Darwinian evolution versus Spencerian evolution: the big misunderstanding
- The evolution of religion and the (unfulfilled) promise of a sociological contribution
- Explaining the evolution of religion: A response to commentators
- Armaments and ornaments: mate-guarding and the evolutionary roots of religion
- Belie the belief? Prompts and default states
- The cultural evolution of institutional religions
- Predicting age of atheism: credibility enhancing displays and religious importance, choice, and conflict in family of upbringing
- The process of believing and psychiatric symptoms
- Multifunctional religious systems and perturbed dynamics of psychological wellbeing
- Threats, Gods, and plastic brains: explaining the religion/health relationship
- Perceived supernatural support heightens battle confidence: a knife combat field study
- Institutions, natural selection(s), and religion
- Supernatural beliefs and “functional psychosis”
- Finally, some well-deserved attention to the long-neglected dimension of religious beliefs: suggestions for greater understanding and future research
- Understanding the evolutionary origins of positive psychology and religious growth
- The Cognitive Science of Religion: A Methodological Introduction to Key Empirical Studies
- Are those who believe in God really more prosocial?
- Informal religious activity outside hegemonic religions: wild traditions and their relevance to evolutionary models
- Personal experience or cultural tradition: the difference between Christian identity in the Netherlands and Denmark
- Engaging Iain McGilchrist: Ascetical practice, brain lateralization, and philosophy of mind
- Cerebral lateralization and religion: a phenomenological approach
- Cerebral lateralization and religion: the roles of ritual and the DMN
- Where in the brain does Buddhism come from? Critical thoughts regarding Iain McGilchrist’s reflections on religion
- Brain laterality and religious awareness
- McGilchrist’s hemispheric homunculi
- The relationship of lateralization and phenomenology to neural circuits
- Mcghrist and hemisphere lateralization: a neuroscientific and metaanalytic assessment
- McGilchrist and hemisphere lateralization: a neuroscientific and metaanalytic assessment
- A response to commentators
- Concluding eirenic (and mostly “unscientific”) postscript
- Measuring supernatural belief implicitly using the Affect Misattribution Procedure
- Religion makes—and unmakes—the status quo: religiosity and spirituality have opposing effects on conservatism via RWA and SDO
- In praise of descriptive research
- Synchrony vs. pain in males and females: an examination of differential effects on social bonding in a naturally occurring ritual
- The divergent effects of prayer on cheating
- Is the Open Access movement about to get real?