- Religion’s Hilbert problems, ten years later: progress, pitfalls, and new horizons
- When evaluating gods, US Prolific workers prioritize efficacy rather than perfection
- Maternal religiosity and social support to mothers: helpers’ religious identity matters
- Religion, Brain & Behavior adopts stricter transparency standards
- Representation without representationalism
- Testing the enactive model of agency detection—a commentary on Teehan
- Enacting the religious mind: a multi-level process
- Toward an embodied cognitive science of religion: enaction, evolution, emergence
- Where does CSR go from here?
- The poverty of contentless culture
- Laying foundations for eCSR: a few remarks on the coupling of bodies, the experiential origin of concepts, and treating phenomenology seriously
- What exactly is the “spirit” of enactivism?
- A welcome intervention, but stops just where things will get interesting
- Keep the black box open: a case for complex and continuous representationalism
- How much do models of human cognition matter in the study of religious systems?
- Integrating culture into the cognitive science of religion
- Predictive processing v. 4e cognition (for those who care)
- Less egocentric and a bit more allocentric—the path to greater well-being?
- Commentary On the varieties of spiritual experience: Jimmy or James? Act III cannot have two directors
- Identifying and validating the “varieties” of spiritual experience
- William James on overbeliefs: the relation with self-deception, placebo-effects, and make-believe
- Responding to a Variety of Comments on The Varieties
- Quantifying potential selection bias in observational research: simulations and Analyses exploring religion and depression using a prospective UK cohort study (ALSPAC)
- Accordance and conflict between religious and scientific precautions against COVID-19 in 27 societies
- Instrumentality, empiricism, and rationality in Nuosu divination
- The roles of anthropomorphism, spirituality, and gratitude in pro-environmental attitudes
- Childhood experiences and personal traits as predictors of reliance on science and on religion to make sense of the world: results of a national US study
- Religious people view both science and religion as less epistemically valuable than non-religious people view science
- God, witchcraft, and beliefs about illness in Mauritius
- American mental models of scientific versus theological prestige: a freelist analysis
- Science and religion around the world: compatibility between belief systems predicts increased well-being
- Testing the religion/spirituality-mental health curvilinear hypothesis using data from many-analysts religion project
- The trajectory of psychedelic, spiritual, and psychotic experiences: implications for cognitive scientific perspectives on religion
- Prayer as collaborative problem solving
- Replacing the irreplaceable
- Signatures of neuroinflammation in the hippocampus and amygdala in individuals with religious or spiritual problem
- The mouth of God: the impact of religious training on story recall in Tibetan Buddhists