- (Non)automaticity of ritualized behavior
- The evolution of religiosity by kin selection
- The view toward persons: personalism, neuroscience, and the present
- Reflections on Patrick McNamara, religion, neuroscience, and the self: a new personalism
- Eschatological personalism: a theological response
- Moving beyond the neuroanatomy of religious experience: a commentary on McNamara’s thoughts on personalism, technology, and the Eschaton
- What defines a person?
- The interaction between neuroscience and theology is producing a new personalism: a response to commentators on my book “Religion, neuroscience and the self: a new personalism.”
- Two kinds of presence (at least): a commentary on T.M. Luhrmann’s “How God Becomes Real”
- The role of absorption in making God real
- Experiencing and believing in invisible others: anthropological and neurocognitive perspectives
- Invisible humans and their gods
- Jingle-jangle? Spiritual voices, absorption, and proneness to hallucinations in Tanya Luhrmann’s “How God Becomes Real”
- The role of experience in making Gods and spirits real
- The puzzles that remain
- Explaining religion from the inside-out
- The campaign against COVID-19 in Nigeria: exploring church leaders’ role perception and action
- Depth vs. breadth: lessons from the Evolution of Religion and Morality project
- Guiding the evolution of the evolutionary sciences of religion: a discussion
- Moralizing gods, local gods, and complexity in Hindu god concepts: evidence from South India
- The Evolution of Religion and Morality project: some modest reservations
- Perceptions of moralizing agents and cooperative behavior in Northeastern Brazil
- When god is watching: dictator game results from the Sursurunga of New Ireland, Papua New Guinea
- Cultural lessons missed and learnt about religion and culture
- The Evolution of Religion and Morality project: reflections and looking ahead
- Material insecurity predicts greater commitment to moralistic and less commitment to local deities: a cross-cultural investigation
- Cigarettes for the dead: effects of sorcery beliefs on parochial prosociality in Mauritius
- Introducing a special issue on phase two of the Evolution of Religion and Morality project
- The moralization bias of gods’ minds: a cross-cultural test
- Prosociality and Pentecostalism in the D.R. Congo
- Moralistic and local god beliefs and the extent of prosocial preferences on Tanna Island, Vanuatu
- The religiosity gender gap in 14 diverse societies
- Big comparison
- Do religious and market-based institutions promote cooperation in Hadza hunter-gatherers?
- Two questions for the cultural evolutionary science of religion
- God is up and devil is down: mortality salience increases implicit spatial-religious associations
- The agency of women in secularization
- Fertility and faith: insights from human behavioral ecology, evolutionary psychology, and life history theory
- Global fertility and the future of religion: addressing empirical and theoretical challenges
- Faith and fertility in evolutionary perspective
- Linking the fertility and secular transitions
- Fertility and faith: The danger of a grand narrative
- Moving forward from “Fertility and Faith”
- Kiwi Diwali: a longitudinal investigation of perceived social connection following a civic religious ritual
- WEIRD Indeed, but there is more to the story: anthropological reflections on Henrich’s “The Weirdest people in the world”
- Religion: the WEIRDest concept in the world?
- Diverse evolutionary strategies for explaining features of religions
- WEIRD people and the Western Church: who made whom?
- Henrich’s Weberian project
- It’s WEIRD how much Joseph Henrich needs computational simulation
- The success story of the west, perceptual art, and the challenges of the Global East
- Cognitive bugs, alternative models, and new data
- A cognitive account of manipulative sympathetic magic
- Event cognition (not ecumenical naturalism) integrates individual and cultural differences
- Beliefs, evolution, and psychiatric symptoms
- “Hearing voices and other matters of mind” raises important issues in the cognitive science of religion, but also in the psychology and philosophy of religion
- Continuity and credibility in the Cognitive Science of Religion
- Commentary on Hearing voices and other matters of mind: What mental abnormalities teach us about religions by Robert McCauley and George Graham
- Similarities of experiential features associated with religiosity and mental disorders: exploring cognitive resources
- Causal inference in regression: advice to authors
- On the benefits of philosophy and the scientific utility of “religious” disorders
- Impact of religiosity and supernatural belief on individuals’ visitation to religious healers
- Mapping the scientific study of rituals: a bibliometric analysis of research published 2000–2020
- God’s plan? The role of emotional repression in forming and sustaining religious beliefs
- Post-Pandemic Religion
- Caring about you: the motivational component of mentalizing, not the mental state attribution component, predicts religious belief in Japan
- The sense of presence: lessons from virtual reality
- Why do great and little traditions coexist in the world’s doctrinal religions?