- Post-Pandemic Religion
- Caring about you: the motivational component of mentalizing, not the mental state attribution component, predicts religious belief in Japan
- The sense of presence: lessons from virtual reality
- Why do great and little traditions coexist in the world’s doctrinal religions?
- The awe-prosociality relationship: evidence for the role of context
- The interdependence of ancestors and their descendants
- Celebrating the uninvited
- How does pleasure relate to the rest of experience? A pragmatist response to Glucklich
- What can we learn about pleasure from the study of religion?
- What kind of joy is religious joy?
- The intertwined cultural evolution of ascetic spiritualities and puritanical religions as technologies of self-discipline
- Religion as (Culturally) extended phenotype
- The incompleteness of the evolutionary psychology description of religion
- The varieties of pleasure and positive emotions in religious experience
- Bridging the two cultures or re-rectifying incommensurability? A commentary on Ariel Gluklich’s The Joy of Religion
- Religious delight: a non-functional approach to playful religious experiences
- The Joy of Religion: author response to commentaries
- An explicit religious label impacts visual adaptation to Christian and Muslim faces
- How is analytical thinking related to religious belief? A test of three theoretical models
- Announcing a new type of manuscript submission: the “retake”
- Church attendance buffers against longer-term mental distress
- Reflections on the scientific study of religion after the first decade of Religion, Brain & Behavior
- Religion, paranormal beliefs, and meaning in life
- A computational perspective on faith: religious reasoning and Bayesian decision