- Declining Catholicism and the ambiguity of Irish religiosity: what Hugh Turpin’s Unholy Catholic Ireland tells US about irreligion and morality in contemporary Ireland
- Walking the walk of religion and nonreligion: notes on Turpin’s Unholy Catholic Ireland: Religious hypocrisy, secular morality, and Irish irreligion
- Beyond the border: advancing the study of Catholic identities and orthopraxic religion in Southern and Northern Ireland
- Gradualist change or sudden collapse? Religious decline and residual religiosity in Ireland
- Some question regarding the utility of appealing to transmission biases in ethnographic research
- On obscene and civil forms of nonreligion
- Sex, value change and the erosion of religious adherence
- Response: Secularization with Irish characteristics
- Shamanism: psychopathology and psychotherapy
- Cross-cultural COVID-19 conspiracy thinking and religious, spiritual, and supernatural variables: a systematic review
- Introducing the Many-Analysts Religion Project
- Autonomous neural network activation during religious worship experiences using heart rate variability measurements
- The role of religion in adolescent mental health: faith as a moderator of the relationship between distrust and depression
- Steps towards a more holistic, dynamic and integrative approach to the evolution of religious systems
- Religion without scare quotes: cognitive science of religion and the humanities
- Religion evolving: applying system theory to a case of blood libel
- Scripture’s systemic imagination
- A systems theory of religion
- Challenges in modeling local manifestations of a global template
- On the benefits and ambiguities of “religious systems”
- Religious coalitions and competition among complex adaptive systems
- On breaking the cognitive science of religion and putting it back together again
- Religious systems evolving
- Assessing religion and spirituality in a cross-cultural sample: development of religion and spirituality items for the Global Flourishing Study
- The evolution of human ritual behavior as a cooperative signaling platform
- Rethinking the roots of human collective ritual
- Adaptive signaling in a lineage explanation, needs to be adaptive
- Cooperative signaling in the sandbox: Future directions for examining collective ritual in child development
- Dancing devil’s advocates – the next challenges for testing cooperative signaling and collective ritual research
- Multiple origins for the evolution of collective rituals
- Collective action in wild chimpanzees provides further insight into the evolution of cooperative ritual behavior
- Reinterpreting the archaeological evidence: rituals as practical and specialized interventions
- Did we all go together when we went? Considering the adaptive importance of risky joint action
- Communicating cooperative intentions drove the selection of collective ritual in hominins
- Possession trance covaries with measures of social rigidity in the Ethnographic Atlas
- Law-abiding citizens in the age of social distancing: religion and COVID-19 in South Korea
- Harnessing the power of rituals: suggestions for future work
- Computation of identity and social volatility in the ritual animal
- There and back again: the ritual animal and social anthropology
- Are religious rituals always causally opaque?
- The ritual animal speaks again: a scientific study
- In defense of thin descriptions: reflections on some methodological themes in Harvey Whitehouse’s The Ritual Animal
- Linking ritual transmission with the psychology of norm acquisition
- Modes Theory does not subsume previous ritual typologies
- Ritual, community, and conflict: reflections on the science of the social and its practical implications
- Human rites: a commentary on The Ritual Animal
- Kin selection favors religious traditions: ancestor worship as a cultural descendant-leaving strategy
- The Database of Religious History (DRH): ontology, coding strategies and the future of cultural evolutionary analyses
- Appealing to the minds of gods: religious beliefs and appeals correspond to features of local social ecologies
- Mapping the minds of participants: relationality and cultural schemas
- Galton’s problem and the limits of functionalism
- Local concerns aren’t always local: a broader view of local social ecologies provides greater explanatory power
- A need to better understand the evolutionary process of beliefs about gods’ concerns
- Appeasing the (minds of) gods
- The economic – and anthropological? – view of supernatural institutions
- First steps on a path to scientific maturity
- Cultural evolution of gods’ minds: response to commentators
- Introducing a special issue on the role of moralizing gods in the evolution of socio-political complexity
- The places of agency detection and predictive processing in the ontogenesis of religious belief; and “Who put the ‘H’ in the HADD?”
- Religion endures, but does it thrive?
- Unpackaging religion—the journey continues
- Formalized rituals may have preceded the emergence of religions
- The HADDs and the HADD-nots: mystical experiences and religion in evolution
- Shamanic and doctrinal: Dunbar and the spiritual turn in contemporary religion
- Mimesis and the origins of religion
- Six good reasons why understanding religion requires a multidisciplinary approach: response to commentators
- Gauging oneiromancy—the cognition of dream content and cultural transmission of (supernatural) divination
- Mapping the minds of spectators during an extreme ritual: a network perspective
- Finding consonance: an integrative neurocognitive model of human relationships with supernatural agents
- An integrative neurocognitive model of human relations with supernatural agents, commentary to Balch, Grafman and McNamara
- Introducing our new editors
- Broadening the scope and refining the precision of theistic relational spirituality
- Toward a neuroscience of divine bonding
- A neuropsychological perspective on spiritual growth
- Cultural dissonance and consonance in mystical-type experiences: commentary on “Finding consonance: an integrative neurocognitive model of human relationships with supernatural agents”
- Finding consonance
- Introducing the Francis Psychological Type and Emotional Temperament Scales (FPTETS): a study among church leaders and church members
- Reintroducing Pierre Teilhard de Chardin to modern evolutionary science
- Conscious evolution of the noösphere: hubris or necessity?
- Pierre Teilhard de Chardin’s enduring relevance
- Teilhard’s scientific holism: a reply to David Sloan Wilson
- A contemporary interpretation of Teilhard’s law of complexity-consciousness
- Teilhard’s teleology: his greatest spiritual strength, and greatest scientific weakness
- Reintroducing the direction of evolution
- Reply to commentators of “Re-introducing Pierre Teilhard de Chardin to modern evolutionary science”
- A systematic review of the association between religiousness and children’s prosociality
- Individual-level changes in religious/spiritual beliefs and behaviors over three decades in the parental generation of the ALSPAC cohort, UK