- Knowledge and Theological Predication – Lessons from the Medieval Islamic Tradition
- Illumination of the Heart – Doubt, Certainty, and Knowledge Acquisition in al-Ghazali and Augustine
- Can al-Ghazali’s Conception of Modality Propose a Solution to Rowe’s Argument against Divine Freedom?
- Epistemic Paternalism, Open Group Inquiry, and Religious Knowledge
- Revelation, Moral Skepticism, and the Mu’tazilites
- In Pursuit of the World’s Creator – Fakhr al-Din al-Razi on the Origins of the Universe in al-Matalib al-‘Aliya
- Ontological Pluralism and Divine Naming – Insights from Avicenna
- Creative Imagining as Practical Knowing – An Akbariyya Account
- Recovering a Role for Moral Character and Ascetic Practice in Religious Epistemology
- Editors’ Note
- Replies to Bradley, Rosait, and Visak
- The Normative Significance of Temporal Well-Being
- How to Resist Bramble’s Arguments against Temporal Well-Being?
- Précis of “The Passing of Temporal Well-Being”
- A Defense of Temporal Well-Being
- Nominalism and Material Plenitude
- Persistence Egalitarianism
- Causation and Ontic Indeterminacy
- Critical Reasoning and the Inferential Transparency Method
- Moral Confirmation vs. Moral Explanation – A Tale of Two Challenges
- The Problem of Modally Bad Company
- Imaginative Resistance and Modal Knowledge
- Is Knowledge of Essence the Basis of Modal Knowledge?
- Epistemic Projects, Indispensability, and the Structure of Modal Thought
- A Case Study in Formalizing Contingent a priori Claims
- A Case for Weak Safety
- A Counterfactual Theory of Epistemic Possibility
- Privilege and Position
- Knowledge Second
- Rip Van Winkle and the Retention of ‘Today’-Belief – A Puzzle
- The Role of Plurality in Leibniz’s Argument from Unity
- The Word Became an Individual – The Hermeneutic of Upbuilding as a Method of Christian Anthropology in the Religious Discourses of Kierkegaard
- The Irreducibility of the Good – G. E. Moore and Bernard Lonergan
- Are Persons Human Beings?
- Two Models of Agent-Centered Value
- The Semantic Foundations of White Fragility and the Consequences for Justice
- Punishing the Oppressed and the Standing to Blame
- Prison as a Torturous Institution
- The Moral Burdens of Police Wrongdoing
- Punishing Them All – How Criminal Justice Should Account for Mass Incarceration
- Rethinking Criminal Justice
- Drug War Reparations
- Reply to MacFarlane and Greco
- On Probabilistic Knowledge
- Acting on Probabilistic Knowledge
- Précis of Probabilistic Knowledge
- Toward an Epistemology of Moral Principles
- Living with Autism – Quus-ing in a Plus-ers World
- Thomas Aquinas on the Basis of the Irascible-Concupiscible Division
- A Curse on Both Houses – Naturalistic versus A Priori Metaphysics and the Problem of Progress
- Reply to Hawkins, Hassoun, and Arneson
- Thoughts on Philosophy and the Science of Well-Being
- Diversity of Meaning and the Value of a Concept – Comments on Anna Alexandrova’s A Philosophy for the Science of Well-Being
- Précis for A Philosophy for the Science of Well-Being
- Comments on Anna Alexandrova, A Philosophy for the Science of Well-Being
- Bundle Theory and the Identity of Indiscernibles
- Good Luck, Nature, and God – Aristotle’s Eudemian Ethics 8.2
- Arnauld’s Silence on the Creation of the Eternal Truths
- Reid on Moral Sentimentalism
- Not Expressivist Enough – Normative Disagreement about Belief Attribution
- Moral Psychology of Vulnerability and Ing’s Interpretation of Confucian Moral Integrity
- Sages, Integrity, and the Paradox of Vulnerability – Reply to Chung, McLeod, and Seok
- A Paradox of Vulnerability
- Comments on Michael Ing’s The Vulnerability of Integrity in Early Confucian Thought
- Précis to The Vulnerability of Integrity in Early Confucian Thought
- Aiming for Moral Mediocrity
- Who Must Benefit from Divine Hiddenness?
- Freedom, Gratitude, and Resentment – Olivi and Strawson
- What Can Phenomenology Bring to Ontology?
- Disagreement as Interpersonal Incoherence
- Second Thoughts about “Wishful Thinking” (and Non-Cognitivism)
- An Objectivist’s Guide to Subjective Reasons
- Collectivized Individualism
- Rationality, Reasoning Well, and Extramental Props
- If There Are No Diachronic Norms of Rationality, Why Does It Seem Like There Are?
- The Self-Effacement Gambit
- Thomas Aquinas and the Baptism of Desire
- Rodrigo de Arriaga, S.J. (1592-1667), on Analogy and the Concept of Being
- In Defense of Divine Truthmaker Simplicity
- The Transmission of Understanding
- Moral Ecology, Disabilities, and Human Agency
- Spell-Breaking with Revitalizing Metaphors
- Perception as Guessing Versus Perception as Knowing – Replies to Clark and Peacocke
- Priors and Prejudices – Comments on Susanna Siegel’s The Rationality of Perception
- Are Perceptions Reached by Rational Inference? – Comments on Susanna Siegel, The Rationality of Perception
- The Therapeutic Reconstruction of Affordances
- Précis to The Rationality of Perception
- Health, Moral Status, and a Minimal Speciesism
- Locke’s Last Word on Freedom – Correspondence with Limborch
- Placing the Human – Establishing Reason by Its Participation in Divine Intellect for Boethius and Aquinas
- Critical Study of Kris McDaniel’s The Fragmentation of Being
- Fine-Tuned of Necessity?
- Robert Holcot on Doxastic Voluntarism and the Ethics of Belief
- Belief in a Fallen World
- A Conceptual Analysis of Glory
- The Shattered Spiritual Self – A Philosophical Exploration of Religious Trauma
- Religious Beliefs and Philosohpical Views – A Qualitative Study
- Inclusive Worship and Group Liturgical Action
- God and Interpersonal Knowledge
- Leibniz, a Friend of Molinism
- Disagreement from the Religious Margins
- Divine Ineffability and Franciscan Knowledge
- Thinking through Some Themes of Race and More
- In Black and White – A Hermeneutic Argument against “Transracialism”
- Necro-Being – An Actuarial Account of Racism
- Killing Boogeymen – Phallicism and the Misandric Mischaracterizations of Black Males in Theory
- Contemporary Claims of Political Injustice – History and the Race to the Bottom
- Democracy, Identity, and Politics
- Reconciling Scientific Naturalism with the Unconditionality of the Moral Point of View – A Sellars-Inspired Account
- Against an Updated Ontological Argument
- Wagering with and without Pascal
- Aristotle on the Reality of Colors and Other Perciptible Qualities
- Troubles for Bayesian Formal Epistemology? – A Response to Horgan
- Pluriform Accommodation – Justice beyond Multiculturalism and Freedom of Religion
- Leibniz on Plurality, Dependence, and Unity
- Black Radical Kantianism
- The Nature and Scope of Spinoza’s “One and the Same” Relation
- Agency in Social Context
- Circularity, Naturalism, and Desire-Based Reasons
- Music and Vague Existence
- The Problem of Kierkegaard’s Socrates
- Descartes and the Possibility of Enlightened Freedom
- Modality as a Subject for Science
- Boring Ontological Realism
- Indexicals and Sider’s Neo-Linguistic Account of Necessity
- The Nature of Necessity
- Truth-assessment Methodology and the Case against the Relativist Case against Contextualism about Deontic Modals
- Should I Pretend I’m Perfect?
- Closure Failure and Scientific Inquiry
- Imprecise Probability and Higher Order Vagueness
- Troubles for Bayesian Formal Epistemology
- A Tale of Two Epistemologies?
- The Tripartite Role of Belief – Evidence, Truth, and Action
- Racism, Ideology, and Social Movements
- On Inadvertently Created Abstracta, Fictional Storytelling, and Scientific Hypothesizing
- A Limited Defense of the Kalām Cosmological Argument
- Sellars’s Synoptic Vision – A ‘Dialectical’ Ascent Toward ‘Absorbed Skillful Coping’?
- The Social Transmission of Direct Cognitive Relations
- Agent-Regret and the Social Practice of Moral Luck
- Transformative Understanding Acquisition
- Aquinas and the Epistemic Condition for Moral Responsibility
- The Silence of God and the Theological Virtue of Hope