- Thomas Aquinas and the Baptism of Desire
- Rodrigo de Arriaga, S.J. (1592-1667), on Analogy and the Concept of Being
- In Defense of Divine Truthmaker Simplicity
- The Transmission of Understanding
- Moral Ecology, Disabilities, and Human Agency
- Spell-Breaking with Revitalizing Metaphors
- Perception as Guessing Versus Perception as Knowing – Replies to Clark and Peacocke
- Priors and Prejudices – Comments on Susanna Siegel’s The Rationality of Perception
- Are Perceptions Reached by Rational Inference? – Comments on Susanna Siegel, The Rationality of Perception
- The Therapeutic Reconstruction of Affordances
- Précis to The Rationality of Perception
- Health, Moral Status, and a Minimal Speciesism
- Locke’s Last Word on Freedom – Correspondence with Limborch
- Placing the Human – Establishing Reason by Its Participation in Divine Intellect for Boethius and Aquinas
- Critical Study of Kris McDaniel’s The Fragmentation of Being
- Fine-Tuned of Necessity?
- Robert Holcot on Doxastic Voluntarism and the Ethics of Belief
- Belief in a Fallen World
- A Conceptual Analysis of Glory
- The Shattered Spiritual Self – A Philosophical Exploration of Religious Trauma
- Religious Beliefs and Philosohpical Views – A Qualitative Study
- Inclusive Worship and Group Liturgical Action
- God and Interpersonal Knowledge
- Leibniz, a Friend of Molinism
- Disagreement from the Religious Margins
- Divine Ineffability and Franciscan Knowledge
- Thinking through Some Themes of Race and More
- In Black and White – A Hermeneutic Argument against “Transracialism”
- Necro-Being – An Actuarial Account of Racism
- Killing Boogeymen – Phallicism and the Misandric Mischaracterizations of Black Males in Theory
- Contemporary Claims of Political Injustice – History and the Race to the Bottom
- Democracy, Identity, and Politics
- Reconciling Scientific Naturalism with the Unconditionality of the Moral Point of View – A Sellars-Inspired Account
- Against an Updated Ontological Argument
- Wagering with and without Pascal
- Aristotle on the Reality of Colors and Other Perciptible Qualities
- Troubles for Bayesian Formal Epistemology? – A Response to Horgan
- Pluriform Accommodation – Justice beyond Multiculturalism and Freedom of Religion
- Leibniz on Plurality, Dependence, and Unity
- Black Radical Kantianism
- The Nature and Scope of Spinoza’s “One and the Same” Relation
- Agency in Social Context
- Circularity, Naturalism, and Desire-Based Reasons
- Music and Vague Existence
- The Problem of Kierkegaard’s Socrates
- Descartes and the Possibility of Enlightened Freedom
- Modality as a Subject for Science
- Boring Ontological Realism
- Indexicals and Sider’s Neo-Linguistic Account of Necessity
- The Nature of Necessity
- Truth-assessment Methodology and the Case against the Relativist Case against Contextualism about Deontic Modals
- Should I Pretend I’m Perfect?
- Closure Failure and Scientific Inquiry
- Imprecise Probability and Higher Order Vagueness
- Troubles for Bayesian Formal Epistemology
- A Tale of Two Epistemologies?
- The Tripartite Role of Belief – Evidence, Truth, and Action
- Racism, Ideology, and Social Movements
- On Inadvertently Created Abstracta, Fictional Storytelling, and Scientific Hypothesizing
- A Limited Defense of the Kalām Cosmological Argument
- Sellars’s Synoptic Vision – A ‘Dialectical’ Ascent Toward ‘Absorbed Skillful Coping’?
- The Social Transmission of Direct Cognitive Relations
- Agent-Regret and the Social Practice of Moral Luck
- Transformative Understanding Acquisition
- Aquinas and the Epistemic Condition for Moral Responsibility
- The Silence of God and the Theological Virtue of Hope