- What does determining that a disagreement is not a “peer disagreement” mean?
- Indigenous African ethics and land distribution
- The consequence of evil: An essay concerning natural theodicy
- Pluralism, realism and the units of selection
- Reconsidering freedom: Survivors of sex trafficking and Paul Ricoeur’s relational notion of freedom
- The ethics of prioritisation and advocacy dilemmas: Bullfighting or veganism?
- Restoration of ubuntu as an autocentric virtue-phronesis theory
- Damasio’s body-map-based view, Panksepp’s affect-centric view, and the evolutionary advantages of consciousness
- Hermeneutics, history, and d’où parlez vous? Paul Ricoeur and Tsenay Serequeberhan on how to engage African philosophy from a Western context
- Socrates’ wisdom in definition
- Thinking through thinking: Deleuze and “the dogmatic image of thought”
- From behaviour to consciousness: Translating what animals do to what animals think
- Tenure rights recognition in South African land reform
- Ubuntu, transimmanence and ethics
- Wittgenstein and the genteel tradition
- The relevance of connecting sustainable agricultural development with African philosophy
- Virtuous testimonial belief in young children
- The ethics of selection quotas in South African sport
- Method, Substance, and the Future of African Philosophy
- Ifá divination as an exercise in deconstructionism
- Teaching ancient African philosophy
- Is the essence of Christianity a disenchanted world? A critical discussion of Marcel Gauchet
- Collective rights and democratic states: a new framework for addressing global socio-economic inequality
- The “ambiguous liberties” of the commodified female body
- Introduction: From Adorno to Azania – critical theory reloaded
- Fromm’s ethic of solidarity and the potential for critical communitarianism
- Between Thanatos and Eros: Erich Fromm and the psychoanalysis of social networking technology use
- Homo Touristicus, or the jargon of authenticity 2.0
- The subcultural struggle for recognition: Misrecognition of the Goth subculture
- Intergenerational transmission of violence: Is violence a pathology of intersubjective contact?
- The technology trap and the new humanism
- Habermas, mass communication technology and the future of the public sphere
- Interactive constructionism: A more preferable anti-realist approach to the metaphysics of race