- Why it is rational to expect the horrible – The future of humanity and climate change
- Climate change and anti-natalism: Between the horrible and the unthinkable
- Demystifying the African world view – mainstream science to the rescue
- Non-human animal ethics and the problem of ontological kinds
- The pursuit of “restrictive” enhancement: A phenomenological argument
- “People aren’t numbers”: A critique of industrial rationality within neoliberal societies
- Metz’s conception of African communal ethics, global economic practices and decolonisation
- Multiculturalism, identity and language: Some critical remarks on Molefi Asante’s idea of Afrocentrism
- Euthanasia in human beings versus companion animals
- Rawls’s original position and Kant’s categorical imperative procedure
- Can virtue be unified? An Aristotelian justification on “unity of virtue”
- Authentic freedom as participation in being in the philosophy of Gabriel Marcel
- Existence as first philosophy
- Would a transhuman be free, determined or both? The metaphysical aspect of the Botho perspective
- ‘Blessed are the breadmakers … ’: Sociophobia, digital society and the enduring relevance of technological determinism
- Can gangs be a source of ubuntu in prison?
- The fourth ecology: Hikikomori, depressive hedonia and algorithmic ubiquity
- Knowledge work compulsion: The neoliberal mediation of working existence in the network society
- The relevance of first-generation Critical Theory in the digital era of new social media
- On the fundamental incompatibility between wildlife conservation and animal ethics
- God and suffering in Africa: An exploration in natural theology and philosophy of religion
- Feminism and women in African philosophy
- Igbo values and women
- The cultural distortion of the African world view and the subordination of women in ‘postcolonial’ African societies
- Understanding gender identities in an African communitarian world view
- Gender relations and social justice in Africa: Toward a duty-based approach to gender-based violence
- Indigenous culture and the decolonisation of feminist thought in Africa
- bell hooks’ feminist, and ancient Egypt’s philosophy of education for an enabling Afrocentric education
- Non-binary gender in African personhood?
- Folk psychology without metaphysics: An expressivist approach
- Decolonising philosophical analysis: In defence of “ethnolysis”
- Knowledge and society: A comprehensive approach to social epistemology
- Astral legal justice: Between law’s poetry and justice’s dance
- Scepticism in African philosophy: A conversation with Jonathan Chimakonam on the notion of “arumaristics”
- The post-death question in African metaphysics: Engaging Attoe on death and life’s meaning
- Regrettable experiences and the affirmation of life
- On thinking about interpersonal violence and the impotence of force
- Privilege: A critical inquiry
- Divine violence as non-violent violence: A critique of Judith Butler
- Life, death and commodification: Fear of death in the work of Adam Smith
- Predeterminism as a category error: Why Aribiah Attoe got it wrong
- Editor’s introduction
- Are Igbo (African) thoughts on death Heideggerian? Some critical insights
- Measuring context-specific collectivism: The Metzian Ubuntu Inventory
- In defence of Churchland-style eliminative materialism: Objections and replies
- Contracts and computers
- Abolish legal marriage: An anti-vulnerability approach to relationship regulation
- Can impatience be virtuous?
- Epistemic injustice and colonisation