- Migration narrative: Towards a possible alternative for Africa in the 21st century
- African metaphysics and disabilities
- Moderate communitarianism and the prospect of an African political philosophy of needs
- Developmental consequences of identity-driven African studies
- Decolonising power: A critique of majoritarian democracy in Africa
- The status of oral traditions in the history of philosophy: Methodological considerations
- No justice, no progress: Contemporary African leadership and society in Plato’s crucible
- The biomedical and the relational model of the body, the meaning of illness and quality of care: A comparative analysis
- Introduction: Themes and discourses in African philosophy
- Africa, the global order and the politics of aid
- Exploring the concept of ubuntu as a liberatory praxis
- Procreation is intrinsically valuable because it is person producing
- Strange ethics, stranger politics: Levinas and Vice on escaping the passivity of shame
- Philosophy for Children (PFC) as an educational practice to promote peace and non-violent coexistence
- Shapeability – Aristotle on poiein-paschein and the other dimension of being in Heidegger
- The non-trivial concept of truth in Richard Kirkham’s Theories of truth: a critical introduction
- Molefe on the value of community for personhood
- Better see than look at Ramose: A reply to Cees Maris
- How to mitigate the horrific consequences of witchcraft belief in Africa
- People and power in an African consensual democracy
- The Body in Spinoza and Nietzsche
- Recasting the ontological foundation of ubuntu: Addressing the problem of gender-based violence in South Africa
- Interrogating the mistreatment of sacred objects as art(efacts)
- Critical pedagogy, scholar activism and epistemic decolonisation
- Afrocentric education’s foundations of Wangari Maathai’s philosophical (ethical) leadership
- Priority of duties, substantive human rights, and African communalism
- Reviewing the law of non-contradiction: A Marxist reading