- Problémy abstrakce a matematiky u Tomáše Akvinského
- Middle Knowledge in the Middle of the 17th Century – Notes on a Recent Book by Sven K. Knebel
- Anti-Platonism in De Anima III.5
- Science as Pretence – Fictionalism in Late Medieval Nominalism
- Meeting Harman’s Challenge – A New Theory of Moral Properties and Perception
- Leonardo da Vinci’s Aphorism on the Aristotle-Alexander Legend: Sources, Meaning, And Its Reception by Francis Bacon
- Existuje změna z hlediska vztahu?
- Pojetí muže a ženy (nejenom) u Platóna a Aristotela – Problematika rovnosti a rozdílů obou pohlaví
- Filomathés čili o odbornosti – (z řečtiny přeložil Lukáš Novák)
- V čem je kouzlo neurčenosti – Příspěvek ke sporu o (i)racionalitu racionálního kompatibilismu
- Puella est domina sui corporis – Schoolmen’s Care for Women’s Rights
- Qui melius scit exponere, exponat! – Scotus’s Metaphysical Case for the Formal Distinction
- Hurtado de Mendoza on the “Moral” Modality – Part 2: Hurtado’s 1630s writings
- Three Nordic Neo-Aristotelians and the First Doorkeeper of Logic
- Scholastická logika „vědění“ III. – Logická vševědoucnost a logika inferenčního poznání
- Teleological Foundations of Moral Language in MacIntyre’s Philosophical Project
- Essence, Effluence, and Emanation – A Neo-Suarezian Analysis
- Making Sense of ‘Being Dead’
- Experience and Natural Philosophy in the Italian Renaissance – Nicoletto Vernia and Gomes of Lisbon on the Subject-Matter of Physics
- Are We Responsible for Laughing? – Suárez on Laughter’s Voluntariness
- Hurtado de Mendoza on the “Moral” Modality – Part 1: Hurtado’s Writings Prior to 1630
- Respects of Dependence and Symmetry
- On the Alleged Inconsistency in Van Inwagen’s Rebuttal of Evans’ Argument
- A Rose by Any Other Name… – Reply to David Botting, “Aristotle and Hume on the Idea of Natural Necessity”
- A Logic of Creating – St. Thomas’s “Existential Proof” A Modal Reading
- Wolterstorff on Reid’s Notion of Common Sense
- Confusion or Precision? – Disentangling the Semantics of a Pair of Scholastic Terms
- A Question on the Subject of Metaphysics in Which Is Included the Question Whether Metaphysics Is a Science
- Late Scholastic Analyses of Inductive Reasoning
- Scotist Metaphysics in Mid-Sixteenth Century Padua Giacomino Malafossa from Barge’s A Question on the Subject of Metaphysics
- Analogy of Disjunction – John Duns Scotus vs. Hervaeus Natalis on the Univocity or Analogy of Being
- Dvojí pohled na Tomášův traktát o Trojici
- Komeniáni v Karteziánském Zrcadle – Boj o definice některých metafyzických pojmů v polovině 17. století
- Neurčitá Identita v Kvantové Oblasti a Strukturní Realismus
- A Response to “How (Not) to Be an Aristotelian with Regard to Contemporary Physics”
- On a So-called Demonstration of the Causal Power of Absences
- Respects of Dependence
- Love or Contemplation? – Hildebrandian and Aristotelian Ways to High Happiness
- Encyklopedismus J. H. Alsteda jako jedna z inspirací Komenského pansofismu?
- Intencionalita a pojem poznání ve středověké Filosofii
- Ontologický důkaz Boží existence – překlad a úvodní studie
- Comprehension at the Crossroads of Philosophy and Theology – The Case of Mastri and Belluto’s Disputationes in De anima (1643)
- Von Hildebrand’s Concept of Value
- Was There a Downturn in Fifteenth-Century Scholastic Philosophy?
- Hodnotová slepota podle von Hildebranda
- Je Tomášovo pojetí matematiky instrumentalistické? – Reakce na kritiku L. Nováka
- Stručně k Novákově libertariánské polemice
- How (Not) to Be an Aristotelian With Respect to Contemporary Physics
- A Probabilistic Argument for the Reality of Free Personal Agency
- The Closure Principle for Signification – (An Outline of a Dynamic Version)
- The Ontological Status of the Body in Aquinas’s Hylomorphism
- Iracionalita racionálního kompatibilismu – (Kritika studie Davida Peroutky)