- Kant’s Regulative Metaphysics of God and the Systematic Lawfulness of Nature
- Morality is Not Like Mathematics: The Weakness of the Math‐Moral Analogy
- Sartre’s Theory of Motivation
- Kapitan on Indexicals and Indexical Thought: A Retrospective
- Philosophical Debates about Prostitution: State of the Question
- The Genesis of Hannah Arendt’s Conception of Human Rights
- Moral Luck as Moral Lack of Control
- Toward a Noninferentialist, Nonreliabilist Account of Perceptual Justification
- Kant on Ethical Institutions
- Merleau‐Ponty’s Reading of Kant’s Transcendental Idealism
- Feminist Philosophy of Disability: A Genealogical Intervention
- Freedom as (Self‐)Expression: Natality and the Temporality of Action in Merleau‐Ponty and Arendt
- Aristotle on the Archai of Practical Thought
- The Extended Mind: State of the Question
- Affective Intentionality and Affective Injustice: Merleau‐Ponty and Fanon on the Body Schema as a Theory of Affect
- Thomas White on the Metaphysics of Transubstantiation
- Nietzsche on Monism about Objects
- Slurs, Interpellation, and Ideology
- Murray Spindel
- Editor’s Introduction: Language, Power, and Society
- Excerpt from Vexy Thing: On Gender and Liberation
- Resisting Racist Propaganda: Distorted Visual Communication and Epistemic Activism
- Humanist Battles and Embattled Humanists: Neointerventionism, Neopragmatism, and the Coloniality of Truth
- Toxic Speech: Inoculations and Antidotes
- Truth, Trust, and Trumpery
- Kant’s Quasi‐Eudaimonism
- Violence and Reactions
- Leonard Lawlor’s Renewal of Thinking
- Spinoza’s Critique of Humility in the Ethics
- Violence and “Hyperbologic”: Lawlor on Time’s Relation to Metaphysics
- Lawlor Laid Out: Between Space and Emotion
- Are All Primitives Created Equal?
- Lockean Essentialism and the Possibility of Miracles
- Against Thatcherite Linguistics: Rule‐following, Speech Communities, and Biolanguage
- Sharing Values
- Reinhold and the Promise of a Higher Metaphysics
- The Birth of Being and Time: Heidegger’s Pivotal 1921 Reading of Aristotle’s On the Soul
- Experiencing Gendered Seeing
- The Rise of the Machines: Deleuze’s Flight from Structuralism
- Levinas’s Philosophy of Perception
- Expression and What Is Expressed
- Constitutivism, Error, and Moral Responsibility in Bishop Butler’s Ethics
- Free Will, Foreknowledge, and Future-Dependent Beliefs
- Descartes on Hatred
- How Homeric is the Aristotelian Conception of Courage?
- Hegel on Private Property: A Contextual Reading
- One Self per Customer? From Disunified Agency to Disunified Self
- Objectivism, Hybridism, and Meaning in Life: Reply to Evers and van Smeden
- Kant, Oppression, and the Possibility of Nonculpable Failures to Respect Oneself
- The Cartesian Roots of Berkeley’s Account of Sensation
- Neither Mereology nor Magic, but Teleology
- Ahistorical Teleosemantics: An Alternative to Nanay
- On Disjunctive Rights
- Meaningfulness as Contribution
- Reason and Pareto-Optimization
- Good Moral Judgment and Decision-Making Without Deliberation
- Justice at the Margins: The Social Contract and the Challenge of Marginal Cases
- Phenomenology, Objectivity, and the Explanatory Gap
- The Tactual Ground, Immersion, and the “Space Between”
- Alethic Pluralism and the Role of Reference in the Metaphysics of Truth
- Quine on the Nature of Naturalism
- Bad Luck for the Anti-Luck Epistemologist
- SJP Referees
- The Place of Philosophy in Africa
- The Ontological Import of Heidegger’s Analysis of Anxiety in Being and Time
- Issue Information – Copyright Page
- Issue Information – Title Page
- SJP Announcements
- Exploitation as Domination: A Response to Arneson
- Formal Proper Parts through Strong Supplementation: A Reply to Bennett
- Torture, Dignity, and Humiliation
- Natural and Ethical Normativity