- Assembling Agency: Expression, Action, and Ethics in Deleuze and Guattari’s A Thousand Plateaus
- Forst on Reciprocity of Reasons: A Critique
- On the Irreducibility of Moral Incapacity
- Kristeva’s Thought Specular: Aesthetic Disobedience as a New Form of Revolt
- Error Theory and Abolitionist Ethics
- The Intensive Other: Deleuze and Levinas on the Ethical Status of the Other
- Compassion with Justice: Harari’s Assault on Human Rights
- Reactionary Fictionalism
- Non‐Accidental Knowing
- White Habits, Anti‐Racism, and Philosophy as a Way of Life
- Responsibility: the State of the Question Fault Lines in the Foundations
- “What if There’s Something Wrong with Her?”‐How Biomedical Technologies Contribute to Epistemic Injustice in Healthcare
- The Sense and Sensibility of Equality
- The Epistemology of Justice
- Navigating the Penumbra: Children and Moral Responsibility
- “What if There’s Something Wrong with Her?”‐How Biomedical Technologies Contribute to Epistemic Injustice in Healthcare
- A Right to Understand Injustice: Epistemology and the “Right to the Truth” in International Human Rights Discourse
- Morally Respectful Listening and its Epistemic Consequences
- Testimonial Injustice and a Case for Mindful Epistemology
- Injustice in the Spaces between Concepts
- Emotion: Animal and Reflective
- Composition, Contingency, and Local Supervenience
- A Genesis of Speculative Empiricisms: Whitehead and Deleuze Read Hume
- Taking Our Selves Too Seriously: Commitment, Contestation, and the Dynamic Life of the Self
- Kierkegaard’s Notion of a Divine Name and the Feasibility of Universal Love
- Hutchesonian Inspired Agent‐Based Virtue Ethics
- Comparative Philosophy and Decolonial Struggle: The Epistemic Injustice of Colonization and Liberation of Human Reason
- Rethinking the Decolonization Trope in Philosophy
- Emilio Uranga’s Análisis Del Ser Del Mexicano: De‐colonizing Pretensions, Re‐colonizing Critiques
- Decolonizing Philosophy
- Alterity, Analectics, and the Challenges of Epistemic Decolonization
- Pain and Play: Building Coalitions toward Decolonizing Philosophy
- The State of the Question
- External World Skepticism, Confidence and Psychologism about the Problem of Priors
- Climate Change is Unjust War: Geoengineering and the Rising Tides of War
- Does Death Render Life Absurd?
- Alienation in Commercial Society: The Republican Critique of Jean‐Jacques Rousseau and Adam Ferguson
- Phenomenology and Perceptual Content
- Hume’s Epistemology: The State of the Question
- Kant’s Regulative Metaphysics of God and the Systematic Lawfulness of Nature
- Morality is Not Like Mathematics: The Weakness of the Math‐Moral Analogy
- Sartre’s Theory of Motivation
- Kapitan on Indexicals and Indexical Thought: A Retrospective
- Philosophical Debates about Prostitution: State of the Question
- The Genesis of Hannah Arendt’s Conception of Human Rights
- Moral Luck as Moral Lack of Control
- Toward a Noninferentialist, Nonreliabilist Account of Perceptual Justification
- Kant on Ethical Institutions
- Merleau‐Ponty’s Reading of Kant’s Transcendental Idealism
- Feminist Philosophy of Disability: A Genealogical Intervention
- Freedom as (Self‐)Expression: Natality and the Temporality of Action in Merleau‐Ponty and Arendt
- Aristotle on the Archai of Practical Thought
- The Extended Mind: State of the Question
- Affective Intentionality and Affective Injustice: Merleau‐Ponty and Fanon on the Body Schema as a Theory of Affect
- Thomas White on the Metaphysics of Transubstantiation
- Nietzsche on Monism about Objects
- Slurs, Interpellation, and Ideology
- Murray Spindel
- Editor’s Introduction: Language, Power, and Society
- Excerpt from Vexy Thing: On Gender and Liberation
- Resisting Racist Propaganda: Distorted Visual Communication and Epistemic Activism
- Humanist Battles and Embattled Humanists: Neointerventionism, Neopragmatism, and the Coloniality of Truth
- Toxic Speech: Inoculations and Antidotes
- Truth, Trust, and Trumpery
- Kant’s Quasi‐Eudaimonism
- Violence and Reactions
- Leonard Lawlor’s Renewal of Thinking
- Spinoza’s Critique of Humility in the Ethics
- Violence and “Hyperbologic”: Lawlor on Time’s Relation to Metaphysics
- Lawlor Laid Out: Between Space and Emotion
- Are All Primitives Created Equal?
- Lockean Essentialism and the Possibility of Miracles
- Against Thatcherite Linguistics: Rule‐following, Speech Communities, and Biolanguage
- Sharing Values
- Reinhold and the Promise of a Higher Metaphysics
- The Birth of Being and Time: Heidegger’s Pivotal 1921 Reading of Aristotle’s On the Soul
- Experiencing Gendered Seeing
- The Rise of the Machines: Deleuze’s Flight from Structuralism
- Levinas’s Philosophy of Perception
- Expression and What Is Expressed
- Constitutivism, Error, and Moral Responsibility in Bishop Butler’s Ethics
- Free Will, Foreknowledge, and Future-Dependent Beliefs
- Descartes on Hatred
- How Homeric is the Aristotelian Conception of Courage?
- Hegel on Private Property: A Contextual Reading
- One Self per Customer? From Disunified Agency to Disunified Self
- Objectivism, Hybridism, and Meaning in Life: Reply to Evers and van Smeden
- Kant, Oppression, and the Possibility of Nonculpable Failures to Respect Oneself
- The Cartesian Roots of Berkeley’s Account of Sensation
- Neither Mereology nor Magic, but Teleology
- Ahistorical Teleosemantics: An Alternative to Nanay
- On Disjunctive Rights
- Meaningfulness as Contribution
- Reason and Pareto-Optimization
- Good Moral Judgment and Decision-Making Without Deliberation
- Justice at the Margins: The Social Contract and the Challenge of Marginal Cases
- Phenomenology, Objectivity, and the Explanatory Gap
- The Tactual Ground, Immersion, and the “Space Between”
- Alethic Pluralism and the Role of Reference in the Metaphysics of Truth
- Quine on the Nature of Naturalism
- Bad Luck for the Anti-Luck Epistemologist
- SJP Referees
- The Place of Philosophy in Africa
- The Ontological Import of Heidegger’s Analysis of Anxiety in Being and Time
- Issue Information – Copyright Page
- Issue Information – Title Page
- SJP Announcements
- Exploitation as Domination: A Response to Arneson
- Formal Proper Parts through Strong Supplementation: A Reply to Bennett
- Torture, Dignity, and Humiliation
- Natural and Ethical Normativity