- Lenin on democratic theory
- The ABC of communism revisited
- Culture as permanent revolution: Lev Trotsky’s Literature and Revolution
- Fidelity to the Event? Lukács’ History and Class Consciousness and the Russian Revolution
- Rosa Luxemburg, “The Russian Revolution”
- The Communist Manifestoes: media of Marxism and Bolshevik contagion in America
- The tasks of our times: Kautsky’s Road to Power in Germany and Russia
- On Lenin’s Materialism and empiriocriticism
- Revolutionology: an introduction
- Correction to: The wound which will not close: Jan Patočka’s philosophy and the conditions of politicization
- Gorky’s return and the energetics of Soviet socialism
- The experience of oppression and the price of nonconformity: a brief biography of Adam Podgórecki
- Smuta: cyclical visions of history in contemporary Russian thought and the question of hegemony
- Ilyenkov and language
- Fyodor Dostoevsky and the contronym that was the Russian revolution
- Alexander Kojève: from revolution to empire
- Max Weber and Peter Struve on the Russian Revolution
- What the Russian symbolists heard in the “music of revolution”: philosophical implications
- Philipp Frank on relativity in science and morality
- Simplicity and scientific progress in the philosophy of Philipp Frank
- Pragmatic engagements: Philipp Frank and James Bryant Conant on science, education, and democracy
- Philipp Frank and the Wiener Kreis: from Vienna to Exile in the USA
- Editorial introduction: Philipp Frank, a physicist-turned-philosopher
- Philipp Frank’s decline and the crisis of logical empiricism
- Shades of grey in Russian pre-Soviet geopolitical traditions
- Philosophical aspects of urban strangeness: the case of Vilnius
- Images of Vilnius in the context of philosophy, sociology and mediology
- Logic at Old Vilnius University: an example of the integrative coexistence of different intellectual discourses
- Cultural and religious dimensions of the sacred and profane ambivalence: the Vilnius case
- Introduction: “Vilnius variations”
- The wound which will not close: Jan Patočka’s philosophy and the conditions of politicization
- Eugen Enyvvari’s road to Göttingen and back: A case study in the Transleithanian participation in early phenomenology (with an appendix of Edmund Husserl’s two unpublished letters to Enyvvari)
- Nikolai Lossky and Henri Bergson
- Early phenomenology in Poland (1895–1945): origins, development, and breakdown
- “Henri Bergson, Les deux sources de la morale et de la religion , Félix Alcan, Paris, 1932 (346 pp)”
- The defects of Bergson’s epistemology and their consequences on his metaphysics
- Czechoslovak Marxist humanism and the revolution
- “Are we still behaving as revolutionaries?”: Radovan Richta, theory of revolution and dilemmas of reform communism in Czechoslovakia
- Editor’s preface
- An involuntary phenomenologist. The case of Alexandru Dragomir
- An interview with Dmitri Gutov
- Mikhail Lifshits’ logomythy: “the art of discrimination”
- Lifshits’ ontognoseology as a version of Lenin’s theory of reflection
- Mikhail Lifshits: an enigmatic Marxist
- Hegel’s spirit, Marxist aesthetics and Stalinist restoration: the tragic philosophy of history of Mikhail Lifshits
- Mikhail Lifshits and the fate of Hegelianism in the 20th century
- Lifshits and Ilyenkov on the nature of the ideal
- Mikhail Lifshits and the Soviet image of Giambattista Vico
- The aesthetic realism of Mikhail Lifshits: art, history and the communist ideal
- Interview with Sergey Horujy