- Ecumene of the Logos : Theoretical Affinities Between Italian and Russian Ontologism
- Lev Shestov and the ‘Paris Note’
- Rethinking war history: the evolution of representations of Stalin and his policies during the Great Patriotic War of 1941–1945 in Soviet and Russian History Textbooks
- Ontologism in the Theoretical Philosophy of Nikolai Bukharin
- Gustav Shpet’s Transcendental Turn
- Philosophical foundations of Acmeism: Nikolay Gumilyov, Osip Mandelstam, and the figure of Adam
- Jeff Love: the black circle: a life of Alexandre Kojève
- Anton Yasnitsky and René van der Veer (eds.): Revisionist revolution in Vygotsky studies
- Rosa Luxemburg on revolutionary violence
- The formation of Soviet cultural theory of music (1917–1948)
- Review of Teresa Obolevitch: Faith and Science in Russian Religious Thought
- T. G. Masaryk’s The Spirit of Russia: between Positivism, Axiology and Orientalism
- M. M. Bakhtin and the German proto-Romantic tradition
- Slovak Marxist–Leninist philosophy on work: experience of the second half of the twentieth century
- Ordinary life and the tragedy of solidarity
- Review of: Riccardo Mario Cucciolla (ed.): Dimensions and challenges of Russian liberalism. Historical drama and new prospects
- Tischner as a metapolitician
- Nikolai S. Plotnikov and Nadezhda P. Podzemskaia (eds.): Iskusstvo kak iazyk – iazyki iskusstva . Moscow: Novoe literaturnoe obozrenie, 2017. ISBN 978-5-4448-0664-7 (т. I); ISBN 978-5-4448-0665-4 (т. II)
- Józef Tischner’s interpretation and praxis of phenomenology in the context of Polish society under communist regime
- Philosophy, history, and the social commitment
- Chance as an existential reality: on one of the most fundamental categories in Alexander Herzen’s thought
- Contemporary ‘people from hideouts’ and the problem of the lack of social involvement
- An outline of the natural-historical epistemology of Merab Mamardashvili and the possibility of its phenomenological interpretation
- Merab Mamardashvili and his philosophical calling
- Impossible possibility: event as a real condition of the transcendental in the philosophy of Merab Mamardashvili
- German philosophy in Vilnius in the years 1803–1832 and the origins of Polish Romanticism
- Guest editor’s preface
- The art of ethics as the art of wise life in the concept of Józef Tischner
- Józef Tischner’s epistemology of “political reason” and the “ethics of truth”
- From structuralism to Marxism (and Back?): Jan Mukařovský 1945–1963
- “Interest in the service of that which is disinterested.” Józef Tischner’s anthropologico-ethical project of work
- Young Merab Mamardashvili, his Department and his friends: making of a philosopher
- Merab Mamardashvili and Immanuel Kant: a dialogue on transcendental consciousness and moral responsibility
- Thinking eternally and continuously. The Russian experience of Mamardashvili
- The transcendental dimension of consciousness in Merab Mamardashvili’s philosophy
- Merab Mamardashvili: the concept of event and the post-secular situation of the twentieth century
- Mamardashvili on film: cinema as a metaphor for consciousness
- Revivifying socialist realism: Lukács’s Solschenizyn
- A comparison of the German and Russian literary intelligentsia in Arnold Hauser’s Social History of Art
- God and Cogito : Semen Frank on the ontological argument
- Lenin without dogmatism
- Note from the Editor in Chief
- ‘Strike out, right and left!’: a conceptual-historical analysis of 1860s Russian nihilism and its notion of negation
- Literature and the revolution.
- Revolutionen und Bohème. 1917–1918
- Die Vorahnung der Revolution in den Werken russischer Schriftsteller
- Theurgy revisited, or the harmony of cultural spheres
- A revolutionary as a “beautiful soul”: Lev Tolstoy’s path to ethical anarchism
- The Russian revolution reconsidered
- Alexandre Kojève and philosophical Stalinism
- The ethical catastrophe of contemporary Russia and its foresights in Russian thought
- The prohibited Nietzsche: anti-Nitzscheanism in Soviet Russia
- Der Streit der russischen Marxisten um Kants Ethik
- Lenin and the crisis of Russian Marxism
- Lenin on democratic theory
- The ABC of communism revisited
- Culture as permanent revolution: Lev Trotsky’s Literature and Revolution
- Fidelity to the Event? Lukács’ History and Class Consciousness and the Russian Revolution
- Rosa Luxemburg, “The Russian Revolution”
- The Communist Manifestoes: media of Marxism and Bolshevik contagion in America
- The tasks of our times: Kautsky’s Road to Power in Germany and Russia
- On Lenin’s Materialism and empiriocriticism
- Revolutionology: an introduction
- Correction to: The wound which will not close: Jan Patočka’s philosophy and the conditions of politicization
- Gorky’s return and the energetics of Soviet socialism
- The experience of oppression and the price of nonconformity: a brief biography of Adam Podgórecki
- Smuta: cyclical visions of history in contemporary Russian thought and the question of hegemony
- Ilyenkov and language
- Fyodor Dostoevsky and the contronym that was the Russian revolution
- Alexander Kojève: from revolution to empire
- Max Weber and Peter Struve on the Russian Revolution
- What the Russian symbolists heard in the “music of revolution”: philosophical implications
- Philipp Frank on relativity in science and morality
- Simplicity and scientific progress in the philosophy of Philipp Frank
- Pragmatic engagements: Philipp Frank and James Bryant Conant on science, education, and democracy
- Philipp Frank and the Wiener Kreis: from Vienna to Exile in the USA
- Editorial introduction: Philipp Frank, a physicist-turned-philosopher
- Philipp Frank’s decline and the crisis of logical empiricism
- Shades of grey in Russian pre-Soviet geopolitical traditions
- Philosophical aspects of urban strangeness: the case of Vilnius
- Images of Vilnius in the context of philosophy, sociology and mediology
- Logic at Old Vilnius University: an example of the integrative coexistence of different intellectual discourses
- Cultural and religious dimensions of the sacred and profane ambivalence: the Vilnius case
- Introduction: “Vilnius variations”
- The wound which will not close: Jan Patočka’s philosophy and the conditions of politicization
- Eugen Enyvvari’s road to Göttingen and back: A case study in the Transleithanian participation in early phenomenology (with an appendix of Edmund Husserl’s two unpublished letters to Enyvvari)
- Nikolai Lossky and Henri Bergson
- Early phenomenology in Poland (1895–1945): origins, development, and breakdown
- “Henri Bergson, Les deux sources de la morale et de la religion , Félix Alcan, Paris, 1932 (346 pp)”
- The defects of Bergson’s epistemology and their consequences on his metaphysics
- Czechoslovak Marxist humanism and the revolution
- “Are we still behaving as revolutionaries?”: Radovan Richta, theory of revolution and dilemmas of reform communism in Czechoslovakia
- Editor’s preface
- An involuntary phenomenologist. The case of Alexandru Dragomir
- An interview with Dmitri Gutov
- Mikhail Lifshits’ logomythy: “the art of discrimination”
- Lifshits’ ontognoseology as a version of Lenin’s theory of reflection
- Mikhail Lifshits: an enigmatic Marxist
- Hegel’s spirit, Marxist aesthetics and Stalinist restoration: the tragic philosophy of history of Mikhail Lifshits
- Mikhail Lifshits and the fate of Hegelianism in the 20th century
- Lifshits and Ilyenkov on the nature of the ideal
- Mikhail Lifshits and the Soviet image of Giambattista Vico
- The aesthetic realism of Mikhail Lifshits: art, history and the communist ideal
- Interview with Sergey Horujy