- Truth about Artifacts
- Errata Notice
- The Moral Status of AGI-enabled Robots – A Functionality-Based Analysis
- Rousseau: The Rejection of Happiness as the Foundation of Authenticity
- The Buried Promise of Sections 74 and 75 of Chapter V of Division Two of Heidegger’s Being and Time (1927) in light of New Testament Christianity
- Reading Nehamas’s Nietzsche – An Overview of the Project of Self-Fashioning
- Turing Algorithms in Art
- “A Superior Anthropological Perspective.” On Kant’s Anthropo-cosmological Conception of Ideal
- Should the State Teach Ethics? A Schematism
- Sen and Žižek on the One-dimensional View of Pathological Subjective Violence
- The Social Ontology of Alain Badiou’s Being and Event
- The Private Language Argument: Another Footnote to Plato?
- Extending the Is-ought Problem to Top-down Artificial Moral Agents
- The Promises and Problems of Two Stoic Big Tents
- Prohairesis and a Stoic-Inspired Feminist Autonomy
- Stoicism and Food Ethics
- Stoic Conservatism
- Stoic Ethical Theory: How Much Is Enough?
- The Stoic Sage Does not Err: An Error?
- The Environmental Battle Hymn of the Stoic God
- Stoic Minimalism: ‘Just Enough Stoicism’ for Modern Practitioners
- The Highest Good and the Relation between Virtue and Happiness – A Kantian Approach
- An Inhuman God for Our Inhuman Times – Death in Heidegger’s Being and Time and Jesus’s Agony in the Garden
- Hegel’s Treatment of the Free Will Problem – A Conceptual Oversight and Its Implications for Legal Theory
- The Early J.S. Mill on Marriage and Divorce
- Kripke on Identity Statements
- The Question as to Why We Have to Live Out the Agony of Our Epoch and its Fundamental Un-Answerability – A Reading of the Preface to the 1967 Edition of Klossowski’s Original 1947 Sade My Neighbor
- Perfect Happiness
- Looking for Black Swans – Critical Elimination and History
- Attention Deficit – Alienation in Platform Capitalism
- The Cogito Paradox
- The Many Harms of SETs in Higher Education
- Between Identity and Ambiguity – Some Conceptual Considerations on Diversity
- Difficult Women in Philosophy – Reflections from the Margin
- Categorical Imperfections – Marginalisation and Scholarship Indexing Systems
- Philosophy for Everyone – Considerations on the Lack of Diversity in Academic Philosophy
- Trade-offs, Backfires and Curriculum Diversification
- In Defence of Different Voices
- An Interview with Rianna Walcott
- Third-Order Epistemic Exclusion in Professional Philosophy
- Diversity in Philosophy – Editors’ Introduction
- The Performative Practices in Politics – The Ukrainian Maidan and its Carnivalization
- Inhabiting (CC.) ‘Religion’ in Hegel’s Phenomenology of Spirit to Develop an Ambedkarite Critique of the Blasphemous Nucleus of Upanishadic Wisdom
- What Philosophical Aesthetics Can Learn from Applied Anthropology
- Characterizing Moral Realism
- Aristotle and the Future
- Rescuing Responsibility – and Freedom – A Compatibilist Treatment
- The Dissolution of the Social Contract in to the Unfathomable Perpetuity of Caste – Questions of Nature, the State, Inequality, and Sovereignty in Hobbes, Hegel, and Ambedkar
- The Exemplar Approach to Science and Religion
- Impartiality or Oikeiôsis? – Two Models of Universal Benevolence
- The Expansionist View of Systematic Testimonial Injustice – South Asian Context
- Empedocles without Horseshoes – Delphi’s Criticism of Large Sacrifices
- EMAAN: An Evolutionary Multiverse Argument against Naturalism
- A Hegelian Reading of Derrida’s The Beast and the Sovereign, Vol. I, to Philosophically Expound Ambedkar’s Critique of Caste in his 1932 “Statement of Gandhji’s Fast”
- The First Person
- The Impact of Virtual Communities on Cultural Identity
- Existential Habit – The Role of Value in Praxis
- Ersatz Belief and Real Belief
- Arrogance, Anger and Debate
- The Epistemology of Anger in Argumentation
- Dialecticality and Deep Disagreement
- Testimonial Injustice in International Criminal Law
- Beyond Argument – A Hegelian Approach to Deep Disagreements
- Pragmatism, Pluralism, and the Burdens of Judgment
- Bringing Wreck
- Introduction – Skeptical Problems in Political Epistemology
- Is Liberalism Disingenuous? – Truth and Lies in Political Liberalism
- Declaring the Self and the Social – Intellectual Responsibility and the Politics of the Cognitive Self
- From the Dissolution of the Anima to the End of All Things – (The Question of Death in Poetry and Gothic Music)
- Reading “On Time and Being” (1962) to Construct the ‘Missing’ Division III of Being and Time – or “time and Being” – (1927)
- Third World Themes in the International Politics of the Ceaușescu Regime or the International Affirmation of the ‘Socialist Nation’
- The Hidden Future
- Parental Leave Provision in Romania between Inherited Tendencies and Legislative Adjustments
- In Defense of H.O.T. Theory – A Second Reply to Adams and Shreve
- Artefacts as Mere Illustrations of a Worldview
- Ambivalence, Emotional Perceptions, and the Concern with Objectivity
- Companions in Guilt Arguments and Moore’s Paradox
- The Prometheus Challenge Redux
- Can It Be that Tully=Cicero?
- Reply to Gennaro
- A Conditional Defense of Shame and Shame Punishment
- Questioning Technological Determinism through Empirical Research
- Grounds and Structural Realism – A Possible Metaphysical Framework
- Are Women Beach Volleyballers ‘Too Sexy for Their Shorts?’
- Workers without Rights
- The Prometheus Challenge
- Information about Authors
- H.O.T. Theory, Concepts, and Synesthesia – A Reply to Adams and Shreve
- About the Journal
- Author Guidelines
- Does Marilyn Strathern Argue that the Concept of Nature Is a Social Construction?
- The Buck Passing Theory of Art
- Echoes of the Eugenic Movement from Interwar Romania in Communist Pronatalist Practices
- What Would a Deontic Logic of Internal Reasons Look Like?
- Visual Modes of Ethotic Argumentation – An Exploratory Inquiry
- Faire l’amour