- Frege’s Conception of Truth: Two Readings
- Racializing Races: The Racialized Groups of Interactive Constructionism Do Not Undermine Social Theories of Race
- Conceptualizing Kant’s Mereology
- A New Puzzle for Phenomenal Intentionality
- Self-Respect and the Disrespect of Others
- Nudge, Nudge, Wink, Wink: Nudging is Giving Reasons
- Multiculturalism, Autonomy, and Language Preservation
- An Argument for Objective Possibilism
- The Passions and Disinterest: From Kantian Free Play to Creative Determination by Power, via Schiller and Nietzsche
- Bootstrapping, Dogmatism, and the Structure of Epistemic Justification
- What Defines a Conceptual Resource?
- Wronging Future Children
- Epistemic Oughts in Stit Semantics
- Obligation, Permission, and Bayesian Orgulity
- Yep, I’m Gay’: Understanding Agential Identity
- Interpersonal Moral Luck and Normative Entanglement
- The Unique Badness of Hypocritical Blame
- Unifying Group Rationality
- Wolff’s Science of Teleology and Kant’s Critique
- Stakes, Scales, and Skepticism
- What’s Wrong with Machine Bias
- Non-Repeatable Hedonism Is False
- Anhedonia and the Affectively Scaffolded Mind
- Depth, Value, and Context
- Explaining Fictional Characters
- Davidsonian Causalism and Wittgensteinian Anti-Causalism: A Rapprochement
- Experience and Time: Transparency and Presence
- Collective Testimony and Collective Knowledge
- Morality, Agency, and Other People
- Understanding, Communication, and Consent
- Passing as Privileged
- Verbal Disputes in the Theory of Consciousness
- Pulling Apart Well-Being at a Time and the Goodness of a Life
- Kant’s Revised Account of the Non-Moral Imperatives of Practical Reason
- Prestige Bias: An Obstacle to a Just Academic Philosophy
- On the Very Idea of Metalinguistic Theories of Names
- A Perceptual Theory of Hope
- Consciousness as Inner Sensation: Crusius and Kant
- Aquinas and Gregory the Great on the Puzzle of Petitionary Prayer
- Willing the End Means Willing the Means: An Overlooked Reading of Kant
- He/She/They/Ze
- Does Mole’s Argument That Cognitive Processes Fail to Suffice for Attention Fail?
- Our Bodies, Our Selves: Malebranche on the Feelings of Embodiment
- Implicit Bias and the Idealized Rational Self
- The “Fourth Hypothesis” on the Early Modern Mind-Body Problem
- Failing to Treat Persons as Individuals
- Dispassion as an Ethical Ideal
- Intention and the Basis of Meaning
- Is Value under Hypothesis Value?
- What is Wrong with Dewey’s Theory of Knowing
- On Persistence in Aristotle
- Token-Reflexivity and Repetition
- Toward an Account of Gender Identity
- Essential Truths and Their Truth-Grounds
- How to Unify
- Imaginary Foundations
- A Language for Ontological Nihilism
- Ontic Explanation Is either Ontic or Explanatory, but Not Both
- Getting Expressivism Out of the Woods
- What Is a Sexist Ideology? Or: Why Grace Didn’t Leave
- Content and Target in Pictorial Representation
- Practical Deliberation and Background Conditions on Normative Reasons for Action
- Why Do Desires Rationalize Actions?
- Descartes’s Anti-Transparency and the Need for Radical Doubt
- A Formal Apology for Metaphysics
- Bullshitting, Lying, and Indifference toward Truth
- Leibniz on Fundamental Ontology: Idealism and Pedagogical Exoteric Writing
- Names, Masks, and Double Vision
- Halfhearted Action and Control
- Biased against Debiasing: On the Role of (Institutionally Sponsored) Self-Transformation in the Struggle against Prejuice
- The Logic of the Chiasm in Merleau-Ponty’s Early Philosophy
- Objectivism and Perspectivism about the Epistemic Ought
- Naive Validity, Internalization, and Substructural Approaches to Paradox
- Replacing Race: Interactive Constructionism about Radicalized Groups
- A Dutch Book Theorem for Quantificational Credences
- The Transitivity and Asymmetry of Actual Causation
- Francisco Suárez on Eternal Truths, Eternal Essences, and Extrinsic Being
- The Paradox of Gustatory Taste
- Utterance Understanding, Knowledge, and Belief
- Intellectual Humility: An Interpersonal Theory
- Kant on Animal Minds
- Model Theory, Hume’s Dictum, and the Priority of Ethical Theory
- The Epistemology and Auto-Epistemology of Temporal Self-Location and Forgetfulness
- Is Everything Revisable?
- Diachronic Norms for Self-Locating Beliefs
- A Semantic Problem For Stage Theory
- The Inaccessibility of Religion Problem
- Phenomenal Privacy, Similarity and Communicability
- Moral Worth and Moral Hobbies
- Cognitivism, Motivation, and Dual-Process Approaches to Normative Judgment
- Evidence One Does Not Possess
- Repatriation and the Radical Redistribution of Art
- Truth and Dependence
- The Contingency of Leibniz’s Principle of the Identity of Indiscernibles
- Is There High-Level Causation?
- Mendelssohn, Kant, and the Mereotopology of Immortality
- Shifty Contextualism About Epistemics
- From Models-as-Fictions to Models-as-Tools
- A Plea for Anti-Anti-Individualism: How Oversimple Psychology Misleads Social Policy
- Folk Intuitions about the Causal Theory of Perception
- Origins of Life Research Does Not Rest on a Mistake
- Reference Magnetism as a Solution to the Moral Twin Earth Problem
- Cabbage à la Descartes
- Free Will Skepticism and the Question of Creativity: Creativity, Desert, and Self-Creation
- Epistemic Exploitation
- Demystifying Emergence
- Characterizing Invariance
- Psychopaths, Ill-Will, and the Wrong-Making Features of Actions