- Universalising colonial law principles on land law and land registration: the role of the Institut Colonial International (1894)
- The republicanisation of empire between Universal Peace and war in the early United States
- The concept of universality and the universality of concepts: a comment
- The rise and demise of non-existent universalism: Reinhart Koselleck and the universality of legal concepts
- Refugee scholarship and the universality of legal concepts
- History and theory in Gregory Conti’s Parliament Mirror of the Nation
- The consequences of Gregory Conti’s parliament the mirror of the nation
- Between Athens and the Port-Royal; contextualising Jean-Jacques Rousseau’s Plato
- Democracy versus representation in Gregory Conti’s parliament mirror of the nation
- Scheler and Zambrano: on a transformation of the heart in Spanish philosophy
- The politics of an inclusive parliament: on Gregory Conti’s Parliament the Mirror of the Nation
- The Weirdest People in the World: how the West became psychologically peculiar and particularly prosperous
- La Peyrère’s influence on Vico’s historical reconstruction: from pre-Adamism to the plurality of history
- Symposium on gregory conti’s parliament the mirror of the nation: representation, deliberation and democracy in victorian Britain
- A response to the roundtable: politics, history, and JS Mill in Parliament the Mirror of the Nation
- Listening to difference: J.G. Herder’s aural theory of cultural diversity in the ‘Treatise on the Origins of Language’ (1772)
- John Stuart Mill’s view on democracy and government in Gregory Conti’s Parliament the Mirror of the Nation
- Symposium on Helen McCabe’s John Stuart Mill, Socialist
- Response to comments – John Stuart Mill, socialist
- Editors’ introduction
- John Stuart Mill, Socialiste
- In what senses should we see John Stuart Mill as a socialist?
- Why the socialist Mill will not alarm his liberal readers: a reflection on Helen McCabe’s John Stuart Mill, socialist
- Mill, socialism, and utilitarianism: on Helen McCabe’s John Stuart Mill, socialist
- Time, modernity and space: Montesquieu’s and Constant’s ancient/modern binaries
- Beyond binary discourses on liberty: constant’s modern liberty, rightly understood
- Hobbes, Constant, and Berlin on Liberty
- The two modern liberties of Constant and Berlin
- Benjamin Constant, political power, and democracy
- Rethinking Constant’s ancient liberty: Bosanquet’s modern Rousseauianism
- From Constant to Spencer: two ethics of laissez-faire
- Introduction to the forum:new scholarship on religion in nineteenth-century German and British Culture
- Anthony Collins on toleration, liberty, and authority
- How to write about populism: on Me the People
- Populism, Power and Proportionalism in Nadia Urbinati’s Me the People
- Empire and liberty in Adam Ferguson’s Republicanism
- Assessing ‘unnatural lusts’: John Locke on the permissibility of male-male intimacy
- Comment on The Veiled God: Friedrich Schleiermacher’s Theology of Finitude, by Ruth Jackson Ravenscroft, Leiden, Brill, 2019
- Comment on God and Progress: Religion and History in British Intellectual Culture, 1845–1914, by Joshua Bennett, Oxford, University of Oxford Press, 2019
- Comment on Kaiser, Christ and Canaan: the religion of Israel in Protestant Germany, 1871–1918, by Paul Michael Kurtz, Tübingen, Mohr Siebeck, 2018
- Response to Constanze Güthenke
- Calculated values: finance, politics and the quantitative age
- Response to Adam Sutcliffe
- Response to Benedikt Stuchtey
- Who translated into French and annotated Mary Wollstonecraft’s Vindication of the Rights of Woman ?
- Freedom, silent power and the role of an historian in the digital age – Interview with Quentin Skinner
- La science des moeurs au siècle des lumières. Conceptions et expérimentations
- Stalin versus Stalinism: uncovering Stalin’s edits to the History of the Communist Party of the Soviet Union (Bolsheviks): Short Course
- From red spirit to underperforming pyramids and coercive institutions: Michael Polanyi against economic planning
- The aesthetics of the invisible: George Berkeley and the modern aesthetics
- Machiavelli’s ironic discourse to defend a radical republic
- Slaying vampires in eighteenth-century Sweden
- Transatlantic relations and public diplomacy: the Council on Foreign Relations, Jean Monnet, and post-WWII France and Europe
- Reading and translating Algernon Sidney’s Discourses in early modern Germany
- ‘A psychological riddle demanding a solution’. Crowd psychology and the Finnish Civil War of 1918
- Diplomatic personae: Torquato Tasso on the ambassador
- Jefferson’s unknown informant on Necker in 1789: an episode of diplomatic history involving Condorcet
- Denial of coevalness: charges of dogmatism in the nineteenth-century humanities
- Marriage, morals, and progress: J.S. Mill and the early feminists
- The passion for equality and merit in the modern regime
- ‘Let Margaret Sleep’: putting to bed the authorship controversy over Sister Peg
- The Sphinx of modern democracy
- Transformation, disfigurement, or polarised invigoration? On Nadia Urbinati’s me the people
- Reclaiming the southeastern European enlightenment and beyond
- Beyond ‘civil religion’ – on Pascalian influence in Tocqueville
- Symposium on Nadia Urbinati’s Me The People
- ‘Populism without the people’: fascists, caesarists, and democrats in Nadia Urbinati’s Me the People
- The notorious Dr. Middleton: David Hume and the Ninewells years
- Liberty and representation in Hobbes: a materialist theory of conatus
- Toward an authoritarian and populist monarchy in Belgium: Leopold III and Hendrik de Man during the 1930s crisis
- Cocceji on sociality
- Political theory meets comparative politics. On Nadia Urbinati’s Me the people
- Sovereignty beyond natural law: Adam Blackwood’s Catholic royalism
- Karl Korsch and Marxism’s interwar moment, 1917–1933
- Maturity and individuality in the later writings of J.S. Mill: a unified account
- Camus and Rousseau: freedom, justice and ‘the despotism of the general will’
- Concluding reflections
- The politics of unreason and the spectre of the Enlightenment: a commentary on Enlightenment and Revolution
- Operatic Albanians and singing Turks in the age of enlightenment and revolution
- What to expect when expecting: waiting for the Russians in the eighteenth century Ottoman Empire
- Kitromilides, Korais and the book of destinies
- Classified by their classifications: nineteenth-century library classifications in context
- A different antifascism. An analysis of the Rise of Nazism as seen by anarchists during the Weimar period
- Editor’s introduction: Nicholas Phillipson and the sciences of humankind in enlightenment Scotland
- Beyond anglicised politeness: Addison in eighteenth-century Scotland
- The art of being in the eighteenth century: Adam Smith on fortune, luck, and trust
- Aspirational fascism versus postfascism: a conceptual history of a far-right politics
- Monboddo’s ‘ugly tail’: the question of evidence in enlightenment sciences of man
- Hume’s ‘Idea of a Perfect Commonwealth’ and Scottish political thought of the 1790s
- ‘Fervent spenglerians:’ romanising the historic morphology of cultures in Spain (1922–1938)
- Phillipson’s Hume in Phillipson’s Scottish Enlightenment
- Pierre Bayle and Richard Simon: toleration, natural law, and the Old Testament
- The human good and the science of man
- The Pacifism of Bertrand Russell during the Great War
- Widening the idea of profit in the Hobbesian eight bookes of the Peloponnesian Warre?
- An activist stage craft? Performative politics in the First British New Left (1956–1962)
- Reinhart Koselleck’s chrono-political crisis theory. Actuality and limits
- The present of the Historik: historicizing Koselleck’s theory of historical times
- On the battlefield of ‘Theorie’ Koselleck reads L. von Stein with Carl Schmitt’s eyes
- Unsocial sociability
- Reinhart Koselleck and the crisis of historical science in the context of post-war German historiography
- Introduction: imagination in Kierkegaard and beyond
- Spatial aspects in the work of Reinhart Koselleck
- Rethinking the systematics of history with Jean Baechler beyond Reinhart Koselleck – the challenge of the three M’s (meta, macro, micro)
- ‘Light on the enlightenment’ or ‘counter-enlightenment’?: Rereading reinhart Koselleck’s Critique and Crisis in its context(s)