- Falsifying history: Voltaire’s lost reply to David Boullier on Pascal and Locke
- Periodisation and modernity: an introduction
- Procedural containment vs. substantive entrenchment: two early models of militant democracy
- ‘The Long Arc of Legality’
- Dante’s Italy: national sentiment and world government
- The French and Spanish monarchies in the embassy writings of Machiavelli and Guicciardini
- Excessive self-esteem, and the social consequences of Mandeville’s analysis: a comment on Robin Douglass’s Mandeville’s Fable
- Secular foundations of the liberal state in Victorian Britain
- Zombies un-slayed: Malthusian Myopia in Lapland
- Menasseh ben-Israel and reason of state: the intersection of ideas and politics in the petitions to re-settle Iberian Jewry (1645–1655)
- The enlightenment and original sin
- Introduction to a Review Symposium on Robin Douglass’s Mandeville’s Fable: Pride, Hypocrisy, and Sociability
- Modern Times: A construction manual
- ‘Ik bün all hier (I’m already here)’: modern pre-modernity or premodern modernity?
- ‘Sattelzeit’: the invention of ‘premodern history’ in the 1970s
- The pragmatic and solidarity-based Europeanism of Jacques Delors
- Reflections on Mandeville’s Fable: a reply
- Meaning and understanding: Robin Douglass’ reappraisal of Mandeville’s works
- Carl Schmitt as a reader of Juan Donoso Cortés: the concept of dictatorship as counterrevolution from 1848 to 1921
- Emer de Vattel in context: the moral philosophical foundations of a natural law for states
- Understanding sociability through Mandevillean pride: comments on Robin Douglass’s Mandeville’s Fable
- A ‘divine lawgiver’ for the leviathan? The commonwealth by institution and the case of the prudent prophet
- What is an ‘open society’? Bergson, Strauss, Popper, and Deleuze
- Apostles of inequality: rural poverty, political economy, and the economist, 1760–1860
- Poverty research or research poverty? The interaction between civil society researchers and scientists in postwar Belgium
- Histories of everyday life: the making of popular social history in Britain, 1918–1979
- Lutherans and vampires, medicine and faith: an early dissertation on the bloodsucking at Medvedia (1732)
- Political realism, poetical imagination, prophecy: discussing Maurizio Viroli’s prophetic times
- Contesting the English polity 1660–1688: religion, politics, and ideas
- A prince for the Renaissance: Antonio Beccadelli (1394–1471) and the representation of Alfonso the Magnanimous (1396–1458) in early modern Europe
- Introduction to a review symposium on Maurizio Viroli’s Prophetic Times
- Prophetic times. Visions of emancipation in the history of Italy
- Monarchy, universalism, imperialism in Giovanni Botero’s Relazioni universali
- Prophets, resurgences, and the truth: in discussion with Maurizio Viroli’s Prophetic Times
- Eva Piirimäe on Herder’s political thought
- Thinking smaller: comments on Adriana Alfaro Altamirano’s Belief in Intuition
- Adam Ferguson’s later writings: new letters and an essay on the French revolution
- Raymond Aron’s concept of liberty
- Politico vivere in Niccolò Machiavelli and Donato Giannotti: Monarchy, Republicanism and Mixed Government in Florence
- Tacistist and counter-Tacitist rhetoric in Clarendon’s History of the Rebellion
- Exploring the path not taken: introduction to the symposium on Adriana Alfaro Altamirano’s The Belief in Intuition
- The necessity of philosophical anthropology: on Alfaro Altamirano’s The Belief in Intuition
- The depths of freedom: comments on Adriana Alfaro Altamirano’s The Belief In Intuition
- The relation between the ‘City’ and the ‘Soul’, and the role of small-scale exemplars within the city: a response to the symposium on The Belief in Intuition
- The problem of toleration: Tacitus, Foucault and governmentality
- Redescribing the Machiavellian prince. The idea of monarchy in Giovani Botero’s Della Ragion di Stato (1589)
- Plus ça change: continuity in the theory and representation of monarchy in Dante and Bagehot
- The return of the king’s two bodies: liberal arguments for the moderating powers of monarchy in post-revolutionary France and Portugal
- Tacitus for the instruction of ambassadors: Vera’s Enbaxador (1620)
- Review of ‘Susan Stebbing’ by Frederique Janssen-Lauret
- Realist teachings: a chronology of Tacitism in the northern Netherlands
- A taste of Francophobia: ragout in eighteenth-century English literature
- ‘What was moderate about the enlightenment?’ Moderation in eighteenth-century Europe
- Francis Bacon, colonisation, and the limits of Atlanticism
- Socinianism and Tacitism: tracing the path to secular thought in early modern religious and political discourse
- ‘That golden sentence of Tacitus’: Tacitean quotation as the medium of political knowledge in Boccalini’s Ragguagli di Parnasso
- Market integration, empire and industry in the colonial economic development of the Buenos Aires meat industry (1770s–1800s)
- Johann Georg Zimmermann’s internalised republicanism
- Anticlerical legacies: the deistic reception of Thomas Hobbes 1670–1740
- Introduction: Tacitism
- El Rey Prudente. Philip II and Tiberius in Antonio de Herrera’s Diez Libros de la Razón de Estado (1593)
- Before political economy: debate over grain markets, dearth and pauperism in England, 1794–96
- Pierre-Daniel Huet (1630–1721) and the skeptics of his time
- Judith Shklar on the problem of political motivation
- Creating the ‘dictatorship of the proletariat’: early socialist literature on the Paris Commune in Britain and the United States
- Arthur J. Penty and the politics of the architectural profession, 1906–1937
- In the shadow of Leviathan: John Locke and the politics of conscience
- ‘Europa’s Buddha’: Nietzsche-Kommentar
- Roger Scruton’s theory of the imagination and aesthetics as a formulation of Aristotelian virtue ethics
- ‘Intelligible government’: rethinking the meaning of monarchy in the age of King Charles III
- Tacitus in the Discorso politico of Ottavio Sammarco: from threat of war into politics
- An anarchist take on royalty: Pierre-Joseph Proudhon’s evolving assessment of post-revolutionary monarchy, 1839–64. Part II
- An anarchist take on royalty: Pierre-Joseph Proudhon’s evolving assessment of post-revolutionary monarchy, 1839–64. Part I
- Thomas Carlyle and kingship
- Fairy-tale prince or voivode? Royalist propaganda and theories of monarchy under Carol II of Romania
- Oakeshott’s skepticism, politics and aesthetics
- Schelling’s late philosophy in confrontation with Hegel
- Historiography in a mock-heroic key: ‘in which Natasha Wheatley visits the late Hapsburg empire and invents a genre’
- Catharine Macaulay political writings
- Response to comments: Of Rule and Office: Plato’s ideas of the political
- Voltaire: from Newtonianism to Spinozism
- Out of Austria: Natasha Wheatley’s Staatenlehre
- Adam Ferguson and the Politics of Virtue
- Symposium on Melissa Lane’s Of Rule and Office: Plato’s Ideas of the Political
- Modernity here and there, a response to comments on The Life and Death of States
- The birth of modern legal science from the spirit of the dual monarchy: on Natasha Wheatley’s The life and death of states
- The birth of modern legal science from the spirit of the dual monarchy: on Natasha Wheatley’s The Life and Death of States
- What is constitutional in Platonic ‘constitutional rule’? On Melissa Lane’s Of Rule and Office: Plato’s Ideas of the Political
- Two cheers for Anarchia: Melissa Lane’s Of Rule and Office and democratic magistracies
- Accountability in Politics and Melissa Lane’s Of Rule and Office: Plato’s Ideas of the Political
- Thinking from here: reflections on Natasha Wheatley’s The Life and Death of States
- Melissa Lane’s Of Rule and Office: Plato’s Idea of the Political as contribution to legal philosophy
- Searching for ‘Moderate Enlightenment’: From Leo Strauss to J. G. A. Pocock
- Symposium on Natasha Wheatley’s The Life and Death of States: Central Europe and the Transformation of Modern Sovereignty
- The sceptre of moderation: Montlosier and the emergence of the modern right in the French counter-revolution
- The moderate Enlightenment in the Baltic provinces: Gustav von Bergmann*
- Moderation in early eighteenth-century English Dissent: Philip Doddridge and his academy curriculum
- Sieyès’s idea of constituent power: a moderate and illiberal idea of sovereignty in the French revolution
- Diderot and the ideal of paternalistic monarchy. An enlightenment struggle against moral decay and for political harmony
- Moderation in the Scottish Enlightenment: the case of Robert Wallace
- Secularization and de-legitimation: Hans Jonas and Karl Löwith on Martin Heidegger
- Religion and the post-revolutionary mind: idéologues, Catholic traditionalists, and liberals in France
- Lord Lothian and the rediscovery of The Federalist
- Adam Smith on the public provision of education
- The opening of the protestant mind: how Anglo-American Protestants embraced religious liberty
- A global enlightenment: Western progress and Chinese science
- A reply to a symposium on Colin Ward and the art of anarchy
- The logic of the fetish in the present
- Liberalism, the happy exception
- The vulnerability of pragmatic anarchism: contribution to a symposium on Sophie Scott-Brown’s Colin Ward and the Art of Everyday Anarchy
- Thinkers, writers and kinds of intellectual biographies: contribution to a symposium on Sophie Scott-Brown’s Colin Ward and the Art of Everyday Anarchy
- Contribution to a symposium on Sophie Scott-Brown, Colin Ward and the art of everyday anarchy (London and New York: Routledge, 2023)
- Rickert’s ‘conceptual’ limits: a review essay on Heinrich Rickert’s Die Grenzen der naturwissenschaftlichen Begriffsbildung
- Rickert’s ‘conceptual’ limits: a review essay on Heinrich Rickert’s Die Grenzen der naturwissenschaftlichen Begriffsbildung
- Rickert’s ‘conceptual’ limits: a review essay on Heinrich Rickert’s Die Grenzen der naturwissenschaftlichen Begriffsbildung
- Introduction to a symposium on Sophie Scott-Brown’s Colin Ward and the art of everyday anarchy (Routledge, 2022)
- Democratic republicanism and political competence in treatments of radical Enlightenment
- The puzzle of the sovereign’s smile and the inner complexity of Hobbes’s theory of authorisation
- Sociable individualism: Christian Jakob Kraus and the Königsberg Enlightenment
- Leo Strauss: a political realist?
- Thinking Europe: a history of the European idea since 1800
- Simone de Beauvoir: elements on women in the history of philosophy
- ‘The faith of man in himself:’ locating Feuerbach in Nietzsche’s Thus Spoke Zarathustra
- The opacity of a system T.R. Malthus and the population in principle
- Mill before liberalism (I)*
- Mill before Liberalism (parts I and II)
- Introduction – Symposium on William Pietz’s The Problem of the Fetish
- Slavery and the fetish
- J. L. Austin: philosopher and D-Day intelligence officer
- The individualists: radicals, reactionaries, and the struggle for the soul of libertarianism
- Thomas Hobbes and the problem of exemplarity: from the early engagement with historiography to Leviathan
- Human Empire: mobility and demographic thought in the British Atlantic World, 1500–1800
- What the fetish does to the history of art
- On Pietz doing history
- Fetish, translation and method in intellectual history
- History, method and ethos: a response to the symposium on Liberalism in Dark Times
- Intellectual history as a symbiosis between history and philosophy: critical reflections on Martin Jay
- Political theory and political judgement: on Joshua Cherniss, Liberalism in Dark Times
- The discovery of the century—an early version of Descartes’ Regulae: more questions than answers?
- The West: A New History of an Old Idea
- Joshua Cherniss’s Liberalism in Dark Times: on the need for foundations
- Human empire: mobility and demographic thought in the British Atlantic World, 1500–1800
- Human Empire: Mobility and Demographic Thought in the British Atlantic World, 1500–1800
- ‘On the backs of Blacks’: the fetish and how socially inferior Europeans put down Africans to prove their equality with their own oppressors
- Symposium on Joshua Cherniss, Liberalism in Dark Times: the Liberal Ethos in the Twentieth Century
- Symposium on Joshua Cherniss, Liberalism in Dark Times: The Liberal Ethos in the Twentieth Century
- Ethos, Leninism and perspective: on Joshua Cherniss, liberalism in dark times: the liberal ethos in the twentieth century
- Ethos, Leninism and perspective: on Joshua Cherniss, Liberalism in Dark Times: The Liberal Ethos in the Twentieth Century
- The hybrid reformation: a social, cultural, and intellectual history of contending forces
- Is ruthlessness the enemy? On Joshua Cherniss’ Liberalism in Dark Times
- ‘The natural leader of the proletariat’: Eduard Bernstein on trade unions and the path to socialist cooperation
- Atheists and atheism before the enlightenment: the English & Scottish experience
- Mary Shepherd (Elements on women in the history of philosophy)
- ‘The intelligence of the people’: Marx’s early political thought and the young Hegelian concept of state
- Hannah Arendt: a very short introduction
- The laws of nature and the nature of law: insights from an English rebel, 1641–57
- Mary Shepherd: a guide
- Beyond Utopia: Thomas More as a political thinker
- Havel’s idea of post-democracy in a comparative perspective
- The Buddhism of Wagner and Nietzsche and their indebtedness to Schopenhauer
- Descartes in context
- J.S. Mill on Bentham’s incomplete mind
- Victoria Welby
- Cosmopolitanism and the enlightenment
- José Gaos, Eduardo Nicol, and the criticism of cybernetics in Mexico
- The basis for the unity of experience in the thought of Friedrich Hölderlin
- Violence and power in the thought of Hannah Arendt
- Nationalism and Northern Ireland: a rejoinder to Ian McBride on ‘ethnicity and conflict’
- Florentius Schuyl and the origin of the beast-machine controversy
- The influence of classical Stoicism on Walt Whitman’s thought and work
- The political economy of Ireland and its counterfactuals
- Heretical Orthodoxy: Lev Tolstoi and the Russian Orthodox Church
- A philosophy of beauty. Shaftesbury on nature, virtue, and art
- Early British socialism and the ‘religion of the new moral world’
- Rethinking Amidah and partisan testimony from the non-Jewish resistance member’s writings of Anna Pawełczyńska
- Stalin’s Library: A Dictator and his Books; Ideas Against Ideocracy. Non-Marxist Thought of the Late Soviet Period (1953–1991)
- Author’s Response
- Enlightenment Classics Read, Re-read and Re-written: Gary Kates’s The Books that Made the European Enlightenment
- Introduction to a Symposium on Gary Kates, The books that made the European Enlightenment: a history in 12 case studies
- Counting Books in Gary Kates’s The Books that Made the European Enlightenment
- A political economy of power: ordoliberalism in context, 1932-1950
- Enlightening Book History: Gary Kates’s The Books that Made the European Enlightenment
- High hopes before the fall: Otto Bauer and Oszkár Jászi on nationality and Habsburg rule in the dual monarchy of Austria-Hungary, 1907–18
- Experimental philosophy and the origins of empiricism