- Courtier, scholar, and man of the sword: Lord Herbert of Cherbury and his world
- Reforming the law of nature: the secularisation of political thought 1523–1689
- Lord Bolingbroke’s history of British foreign policy, 1492–1753
- The idea of technology in cold war political thought: media, modernity and freedom
- Infrastructural strains on scholarly transnational collaboration in eighteenth-century Europe. The logistics of knowledge in making Thomas Mangey’s Philonis Judaei Opera 1728–42
- An unrealised project? —Isaiah Berlin and the philosophy of history
- Free Market: The History of an Idea
- Dugald Stewart’s empire of the mind: moral education in the late Scottish enlightenment
- The Rebirth of Revelation: German Theology in an Age of Reason and History, 1750–1850
- The authorship of Sister Peg
- Hans Jonas’s reflections on the human soul and the notion of imago Dei: an explanation of their role in ethics and some possible historical influences on their development
- The historian, the shaman, and the werewolf
- Democracy and Tocqueville’s aesthetics of the revolution
- Life, theory, and group identity in Hannah Arendt’s thought
- Fascism as a recurring possibility: Zeev Sternhell, the anti-Enlightenment, and the intellectual history of European modernity
- Taste and the claims of war: the Kantian sublime and the function of war in public aesthetic judgement
- Rereading Karl Marx: William Walton as a source of a ideology
- ‘The vampire hypothesis’: from fingernails to ministering angels – the first Swedish debunker
- Ordoliberal ideas on Europe: two paradigms of European economic integration
- On the concept of Volk in Carl Schmitt
- Georg Forster: German Cosmopolitan
- Review essay: Ugo Spirito Comes Full Circle
- Julien Benda’s political Europe and the treason of intellectuals
- Raymond Aron and the moral and cultural conditions of liberal democracy during war time
- The deist controversy and John Craig’s Theologiae Christianae Principia Mathematica (1699)
- ‘Voilà un siècle de lumières!’: Horace Walpole and the Hume-Rousseau affair
- Piers Plowman and the reinvention of church law in the late middle ages
- Rousseau on multiplying partial associations
- Johann Christian von Boineburg, Samuel Pufendorf, and the foundation myth of modern natural law
- Principles and agents: the British slave trade and its abolition
- Gibbon’s Christianity: religion, reason, and the fall of Rome
- On being one’s own dominus
- Cold war liberalism in West Germany: Richard Löwenthal and ‘Western civilization’
- Hegel and the French Revolution
- Marquard Freher and the presumption of goodness in legal humanism
- Antonio Negri and the discourse on poverty – on two motifs in Kairòs, Alma Venus, Multitudo
- Reading Lipsius in early modern Italy: Ercole Cato and the transformation of the Politicorum Libri Sex
- Who’s black and why? A hidden chapter from the eighteenth-century invention of race
- Salvation and Sir Kenelm Digby’s philosophy of the soul
- Taylor and Hobbes on toleration
- Leviathan Versus Beelzebub: Hobbes on the prophetic imagination
- Digging Jung: analytical psychology and philosophical archaeology
- The Balance of Power from the Thirty Years’ War and the Peace of Westphalia (1648) to the War of the Spanish Succession and the Peace of Utrecht (1713)
- A world safe for Catholicism: interwar international law and Neo-Scholastic universalism
- Eighteenth-century German empirical psychology and the historiography of scientific objectivity
- Universalising colonial law principles on land law and land registration: the role of the Institut Colonial International (1894)
- The republicanisation of empire between Universal Peace and war in the early United States
- The concept of universality and the universality of concepts: a comment
- The rise and demise of non-existent universalism: Reinhart Koselleck and the universality of legal concepts
- Refugee scholarship and the universality of legal concepts
- History and theory in Gregory Conti’s Parliament Mirror of the Nation
- The consequences of Gregory Conti’s parliament the mirror of the nation
- Between Athens and the Port-Royal; contextualising Jean-Jacques Rousseau’s Plato
- Democracy versus representation in Gregory Conti’s parliament mirror of the nation
- Scheler and Zambrano: on a transformation of the heart in Spanish philosophy
- The politics of an inclusive parliament: on Gregory Conti’s Parliament the Mirror of the Nation
- The Weirdest People in the World: how the West became psychologically peculiar and particularly prosperous
- La Peyrère’s influence on Vico’s historical reconstruction: from pre-Adamism to the plurality of history
- Symposium on gregory conti’s parliament the mirror of the nation: representation, deliberation and democracy in victorian Britain
- A response to the roundtable: politics, history, and JS Mill in Parliament the Mirror of the Nation
- Listening to difference: J.G. Herder’s aural theory of cultural diversity in the ‘Treatise on the Origins of Language’ (1772)
- John Stuart Mill’s view on democracy and government in Gregory Conti’s Parliament the Mirror of the Nation
- Symposium on Helen McCabe’s John Stuart Mill, Socialist
- Response to comments – John Stuart Mill, socialist
- Editors’ introduction
- John Stuart Mill, Socialiste
- In what senses should we see John Stuart Mill as a socialist?
- Why the socialist Mill will not alarm his liberal readers: a reflection on Helen McCabe’s John Stuart Mill, socialist
- Mill, socialism, and utilitarianism: on Helen McCabe’s John Stuart Mill, socialist
- Time, modernity and space: Montesquieu’s and Constant’s ancient/modern binaries
- Beyond binary discourses on liberty: constant’s modern liberty, rightly understood
- Hobbes, Constant, and Berlin on Liberty
- The two modern liberties of Constant and Berlin
- Benjamin Constant, political power, and democracy
- Rethinking Constant’s ancient liberty: Bosanquet’s modern Rousseauianism
- From Constant to Spencer: two ethics of laissez-faire
- Introduction to the forum:new scholarship on religion in nineteenth-century German and British Culture
- Anthony Collins on toleration, liberty, and authority
- How to write about populism: on Me the People
- Populism, Power and Proportionalism in Nadia Urbinati’s Me the People
- Empire and liberty in Adam Ferguson’s Republicanism
- Assessing ‘unnatural lusts’: John Locke on the permissibility of male-male intimacy
- Comment on The Veiled God: Friedrich Schleiermacher’s Theology of Finitude, by Ruth Jackson Ravenscroft, Leiden, Brill, 2019