- Slavery and the fetish
- J. L. Austin: philosopher and D-Day intelligence officer
- The individualists: radicals, reactionaries, and the struggle for the soul of libertarianism
- Thomas Hobbes and the problem of exemplarity: from the early engagement with historiography to Leviathan
- Human Empire: mobility and demographic thought in the British Atlantic World, 1500–1800
- What the fetish does to the history of art
- On Pietz doing history
- Fetish, translation and method in intellectual history
- History, method and ethos: a response to the symposium on Liberalism in Dark Times
- Intellectual history as a symbiosis between history and philosophy: critical reflections on Martin Jay
- Political theory and political judgement: on Joshua Cherniss, Liberalism in Dark Times
- The discovery of the century—an early version of Descartes’ Regulae: more questions than answers?
- The West: A New History of an Old Idea
- Joshua Cherniss’s Liberalism in Dark Times: on the need for foundations
- Human empire: mobility and demographic thought in the British Atlantic World, 1500–1800
- Human Empire: Mobility and Demographic Thought in the British Atlantic World, 1500–1800
- ‘On the backs of Blacks’: the fetish and how socially inferior Europeans put down Africans to prove their equality with their own oppressors
- Symposium on Joshua Cherniss, Liberalism in Dark Times: the Liberal Ethos in the Twentieth Century
- Ethos, Leninism and perspective: on Joshua Cherniss, liberalism in dark times: the liberal ethos in the twentieth century
- The hybrid reformation: a social, cultural, and intellectual history of contending forces
- Is ruthlessness the enemy? On Joshua Cherniss’ Liberalism in Dark Times
- ‘The natural leader of the proletariat’: Eduard Bernstein on trade unions and the path to socialist cooperation
- Atheists and atheism before the enlightenment: the English & Scottish experience
- Mary Shepherd (Elements on women in the history of philosophy)
- ‘The intelligence of the people’: Marx’s early political thought and the young Hegelian concept of state
- Hannah Arendt: a very short introduction
- The laws of nature and the nature of law: insights from an English rebel, 1641–57
- Mary Shepherd: a guide
- Beyond Utopia: Thomas More as a political thinker
- Havel’s idea of post-democracy in a comparative perspective
- The Buddhism of Wagner and Nietzsche and their indebtedness to Schopenhauer
- Descartes in context
- J.S. Mill on Bentham’s incomplete mind
- Victoria Welby
- Cosmopolitanism and the enlightenment
- José Gaos, Eduardo Nicol, and the criticism of cybernetics in Mexico
- The basis for the unity of experience in the thought of Friedrich Hölderlin
- Violence and power in the thought of Hannah Arendt
- Nationalism and Northern Ireland: a rejoinder to Ian McBride on ‘ethnicity and conflict’
- Florentius Schuyl and the origin of the beast-machine controversy
- The influence of classical Stoicism on Walt Whitman’s thought and work
- The political economy of Ireland and its counterfactuals
- Heretical Orthodoxy: Lev Tolstoi and the Russian Orthodox Church
- A philosophy of beauty. Shaftesbury on nature, virtue, and art
- Early British socialism and the ‘religion of the new moral world’
- Rethinking Amidah and partisan testimony from the non-Jewish resistance member’s writings of Anna Pawełczyńska
- Author’s Response
- Enlightenment Classics Read, Re-read and Re-written: Gary Kates’s The Books that Made the European Enlightenment
- Introduction to a Symposium on Gary Kates, The books that made the European Enlightenment: a history in 12 case studies
- Counting Books in Gary Kates’s The Books that Made the European Enlightenment
- A political economy of power: ordoliberalism in context, 1932-1950
- Enlightening Book History: Gary Kates’s The Books that Made the European Enlightenment
- High hopes before the fall: Otto Bauer and Oszkár Jászi on nationality and Habsburg rule in the dual monarchy of Austria-Hungary, 1907–18
- Experimental philosophy and the origins of empiricism
- Introduction: sacralisation in early modern Europe
- Religious progress and perfectibility in Benjamin Constant’s enlightened liberalism
- Neither dominant nor dominated. The decolonial federalism of Albert Camus
- From secularisations to political religions
- The monarchical origins of modern liberty: the Norman Conquest and the English constitution revisited, 1771–1861
- America’s philosopher: John Locke in American intellectual life
- Antonio Gramsci: an intellectual biography
- La République de Harrington dans la France des Lumières et de la Révolution
- An apologist for English colonialism? The use of America in Hobbes’s writings
- The wisdom of language: an enquiry into the origins, meaning and present-day relevance of ‘responsibility’
- Liberal constitution, civic enlightenment, and colonies: Jeremy Bentham on the Spanish empire
- Liberalism in Dark Times. The liberal ethos in the twentieth century
- Palimpsestic political thought: the intellectual impact of the French succession crisis, 1584
- The sacred in the civil law: the Homo Sacer and Sacratae Leges of the legal humanists
- The monarchy and the Fascist regime in Italy
- Symposium on Jan-Werner Müller’s Democracy Rules
- Blumenberg: on bringing myth to an end
- Law and moral theology in Christian Europe: the limits of sacralization in the late works of Paolo Prodi
- Conservative thinkers: from all souls college Oxford
- The languages of monarchism in interwar Yugoslavia, 1918–1941: variations on a theme
- Monarchy with ‘An air of republicanism spread throughout’: the reformed monarchy of the marquis d’Argenson
- Sacrifice and the limits of sovereignty 1589–1613
- The concept of mixed monarchy and the monarchical principle in the study of modern state systems
- Samuel Pufendorf on multiple monarchy and composite kingdoms
- The political journalism of Charles Comte and Charles Dunoyer (1814–1815): an attempt to define representative government
- To represent a people: Carl Schmitt and the monarchical principle
- An ancient and modern spectre: Edmund Burke and the return of democracy
- Myth, sacrifice, and the critique of capitalism in dialectic of enlightenment
- Reviewing women’s philosophical works during the French revolution: the case of P.-L. Roederer
- The idea of the common good in the young Marx and nonutilitarian consequentialism
- ‘The Greeks Call It Horme’: Hobbes’ anti-Aristotelian account of human action
- The Japanese philosophy of myth during the early Shōwa era
- Beyond a ‘politics of warning’ against populism in Jan-Werner Müller’s Democracy Rules
- Christendom: the Triumph of a Religion
- Popular politics and the hard borders of democracy: on Jan-Werner Müller’s Democracy Rules
- Not just defending, but deepening democracy: a discussion around Democracy Rules
- The repair manual of democracy: on Jan-Werner Müller’s Democracy Rules
- The repair manual of democracy: on Jan-Werner Müller’s Democracy Rules
- Exclusion, moderation and the game of party politics in Jan-Werner Müller’s Democracy rules
- Claude Lefort: the myth of the One
- Authority or anarchy: Strauss’ critique of Kelsen
- Machiavelli: from radical to reactionary
- Philosophy as Stranger Wisdom: A Leo Strauss Intellectual Biography
- The myth of Woman: Simone de Beauvoir and the anthropological discourse on myth
- Editors’ introduction: political myth in the twentieth century
- Cultural competition in the Italian Left: Mario Spinella and the beginnings of La scienza nuova book series
- Emanuele Severino and the lógos of téchne: an introduction
- The sorcerer’s apprentices of interwar France
- Thomas Reid and the University
- Derrida and history: a failed approach
- Robespierre: the man who divides us most
- The scholastic’s dilemma: Hobbes critique of scholastic politics and papal power on the Leviathan frontispiece
- On the liberties of the ancients: licentiousness, equal rights, and the rule of law
- Christendom: the triumph of a religion
- The paradoxical perfection of perfectibilité: from Rousseau to Condorcet
- Adam Ferguson on true religion, science, and moral progress
- Review of recovering classical liberal political economy: natural rights and the harmony of interests
- Friedrich Nietzsche and Blaise Pascal on skepticisms and honesty
- The leviathan and the chimera: Gian Vincenzo Gravina’s Hobbesianism and its limits
- ‘A gadding passion’: envy and the role of ‘civil and moral’ knowledge in Francis Bacon’s political thought
- Hobbes, ius gentium, and the corporation
- Straddling the Imperial Meridian: Warren Hastings as an observer of change in British India
- Bertrand Russell and Albert Einstein through the meanders of scientific pacifism
- Russian political philosophy: anarchy, authority, autocracy
- Hobbes on the power to punish
- Rolling transition and the role of intellectuals: the case of Hungary
- The plight of the exception: why Carl Schmitt bid farewell to Hobbes
- The Philosophy of Kenelm Digby (1603–1665)
- The authorship of Sister Peg revisited: a reply to David Raynor’s response to ‘Let Margaret Sleep’
- Courtier, scholar, and man of the sword: Lord Herbert of Cherbury and his world
- Reforming the law of nature: the secularisation of political thought 1523–1689
- Lord Bolingbroke’s history of British foreign policy, 1492–1753
- The idea of technology in cold war political thought: media, modernity and freedom
- Infrastructural strains on scholarly transnational collaboration in eighteenth-century Europe. The logistics of knowledge in making Thomas Mangey’s Philonis Judaei Opera 1728–42
- An unrealised project? —Isaiah Berlin and the philosophy of history
- Free Market: The History of an Idea
- Dugald Stewart’s empire of the mind: moral education in the late Scottish enlightenment
- The Rebirth of Revelation: German Theology in an Age of Reason and History, 1750–1850
- The authorship of Sister Peg
- Hans Jonas’s reflections on the human soul and the notion of imago Dei: an explanation of their role in ethics and some possible historical influences on their development
- The historian, the shaman, and the werewolf
- Democracy and Tocqueville’s aesthetics of the revolution
- Life, theory, and group identity in Hannah Arendt’s thought
- Fascism as a recurring possibility: Zeev Sternhell, the anti-Enlightenment, and the intellectual history of European modernity
- Taste and the claims of war: the Kantian sublime and the function of war in public aesthetic judgement