- Enlightenment and Its Demise: A Comment on Richard Whatmore’s The End of Enlightenment
- Eugen Ehrlich. Kontexte und Rezeptionen; Grundlegung der Soziologie des Rechts
- Replies to Our Critics
- Experimental Philosophy: Rhetoric and Reality
- A Revolving Door: Experimental Philosophy in France
- Turning Anomalies into Puzzles
- Tragedy as an Expression of a Liminal Age in Western History*
- Volney, The Ruins and Catechism of Natural Law
- The dispute between Gandhi and De Ligt on the war justifications (1928–1930)
- The Challenge of Distance: Adam Smith on Empire and Liberty
- Manners in a Commercial Society. Emmanuel Joseph Sieyès, Pierre Louis Roederer, and the Transformations of Republicanism under the Directoire (c. 1795–1799)
- The Religious Innatism Debate in Early Modern Britain: Intellectual Change Beyond Locke
- The Reception of Emilie Du Châtelet: Enlightenment Philosophy and the Patriarchy
- Introduction to the symposium on Eileen M. Hunt’s The First Last Man
- Climatic imperialism and its descendants
- The Last Last Man? a speculation on speculative politics
- The law of nations in international political thought
- Postapocalyptic hope
- In search of the historical Newton: on Part III of Dmitri Levitin’s The Kingdom of Darkness
- Max before Marianne’s mythos: Weber’s early reception in Germany 1920–1927
- Mary Wollstonecraft and the Girondins
- Bodyguards, priests and professionals: Hungarian translators of French and German thought
- Abstract
- Plagues and pantheism
- Otto Hintze today
- At last, the last (wo)man responds to (her) readers and critics
- Tragedy as both personal and political: review of The First Last Man by Eileen Hunt
- Smith, Epicureanism, and the natural beauty of virtue
- Imaginary liberalisms
- The promise of monsters
- Anti-democracy in England 1570–1642
- Translations in a time of crisis: the role of translators of Nietzsche, Sorel, and Bergson in addressing Edwardian political fragmentation, 1907–1915
- The Cambridge Companion to Rousseau’s Social Contract
- Jens Kraft’s account of Indigenous peoples’ principal institutions: an eighteenth-century perspective on political anthropology
- Enlightenment anthropology. defining humanity in an Era of colonialism
- Sharing Freedom: republicanism and exclusion in revolutionary France
- Extending translation, connecting viewpoints and scaling policies and agency: three challenges for translation historians of the French Revolution
- ‘The Social Pinch’: the visual and gendered world of snuff-taking celebrated and satirised, 1660–1832
- Radical translation at the ‘Break of Day’: Thomas Paine in a Celtic language
- To the translators from the French, from a friend of good Italian
- Reply to critics: studying early modern philosophers as if they were human beings
- Entangled histories of revolution in Europe: translation and transnationalism
- A newspaper for the Italian revolution: Giovanni Antonio Ranza’s Monitore italiano politico e letterario
- Translation as a revolutionary method: the case of the Traité des trois imposteurs
- ‘“Love, liberty, and loyalty”: unearthing the Defenders’ popular project for the ‘Republic of the United States of France and Ireland’ (1795–6)
- Republicanism adapted to Denmark: radical translations of French revolutionary texts in the Danish 1790s
- Predatory translations: the strange fortunes of Nedham’s Excellencie in eighteenth-century continental Europe
- Translating revolution into poetry: the case of Marie-Joseph Chénier’s hymns
- The hybrid status of translators: Pierre-Vincent Benoist between literature, politics and administration
- The fortunes (and misfortunes) of Thomas Paine’s translations in revolutionary Italy
- Pierre Bayle against the rationalists: on part II of Dmitri Levitin’s The Kingdom of Darkness
- Red list: MI5 and British intellectuals in the twentieth century
- Under a merciless star: Mircea Eliade and the horror of history
- Challenging historicist utopianism: Karl Popper’s criticism of Karl Mannheim
- Author’s response to a review symposium on Knowledge Lost
- Elusive toleration: the relations between Socinians and Remonstrants in the seventeenth century
- Bentham’s law reform association and the continuity of enlightenment in the nineteenth century
- ‘Time in history is a fiction’: Russian formalism and the crisis of historicism
- ‘What they owe to their children’: Edmund Burke on parental love and liberty
- The good Cartesian: Louis de La Forge and the rise of a philosophical paradigm
- Pierre Bayle, on his own terms: comments on Dmitri Levitin’s the Kingdom of Darkness
- The political thought of David Hume: the origin of liberalism and the modern political imagination
- The philosophical foundations of authority in Adam Smith: wealth, admiration, and systems
- Nietzsche’s on the genealogy of morality: a guide
- ‘Giving up philosophy?’ On Part I of Dmitri Levitin’s The Kingdom of Darkness
- The early modern knowledge precariat and the precariousness of ‘orthodoxy’ in Martin Mulsow’s knowledge lost
- Obligation, expectation, and the material traces of intellectual community in northern Germany around 1700: reflections on Martin Mulsow’s Knowledge Lost
- Multiple forms of precarity in Martin Mulsow’s Knowledge Lost
- Origins and developments of experimental hygiene in Italy (1876–1899). Luigi Pagliani’s contribution
- Nietzsche’s Der Wanderer und sein Schatten. A review of Kaufmann’s Nietzsche-Kommentar
- No escaping brutal reality: the death penalty in early modern utopias
- Mobility and surveillance in Mulsow’s Knowledge Lost: decentring an absolutist order of knowledge and information
- A smorgasbord of print: the development of scholarly publishing in the Swedish humanities, c. 1840–1880
- Harold Laski, the reluctant Marxist: socialist democracy for a world in turmoil
- ‘A person of greater calmness, but less caution’: Andrew Fletcher of Saltoun’s republican militia (1697–1703)
- British ideas for new colonial universities at the end of empire
- Thinking differently: Italian feminism beyond essentialism
- Elasticity, militancy, and infection: metaphorical argumentation in the trial against the German Communist Party, 1954–56
- Radical ideas and the crisis of Christianity in England, 1640–1740: the politics of religion
- Reading Weber’s sociology of law
- Machiavelli, Cesare Borgia and contemporary princes on photomontage as an example of popular and figurative Machiavellianism
- Fragile sovereignty?
- The intellectualisation and categorisation of early modern fencing
- The role Hegel’s political philosophy in the understanding of our present: the important contribution of Richard Bourke
- François Quesnay, an antisemitic surgeon but not an antisemitic economist
- From Charles V to Philip IV of Spain: the concepts of Monarchia Universalis and Catholic Monarchy
- Kant’s impact on moral philosophy
- Afterlives of Saint-Simonianism: Michel Chevalier and nineteenth-century French liberalism
- Reimagining conservatism in a post-liberal future
- Women moralists in early modern France
- Beyond the Enlightenment. Scottish intellectual life 1790–1914
- The thought they had lost: Richard Bourke’s Hegel’s World Revolutions and the contested legacies of the global 1960s
- British modern international thought in the making: politics and economy from Hobbes to Bentham
- Right-hegelianism redivivus. Considerations on Richard Bourke’s Hegel’s World Revolutions
- Revolutions between Kant and Hegel: Comments on Hegel and world revolutions
- Re-thinking the history of political thought with Hegel: on Bourke’s Hegel’s World Revolutions
- Reflections on Hegel’s world revolutions: a reply to critics
- Accommodation, totality, and metaphysics: some comments on Richard Bourke’s Hegel’s World Revolutions
- Collective liberation and its end
- Gabriele Pedullà’s On Niccolò Machiavelli: the bonds of politics (New York: Columbia University Press, 2023)
- Looking backward, looking forward
- What happened to the global 1960s? From anti-imperialism to human rights internationalism
- Internationalisms in the making: a symposium on Salar Mohandesi’s Red Internationalism
- Varieties of Leninism and human-rights interventionism: ruminations on the causes of the rise and fall of the radical left
- Jeremy Bentham on adult-child sex and infanticide
- A comment on Maurizio Viroli’s Prophetic Times
- Robert Michels, socialism, and modernity
- Looking beyond women’s feminist thought in history
- Human empire: mobility and demographic thought in the British Atlantic world, 1500–1800
- The Jewish imperial imagination: Leo Baeck and German-Jewish thought
- Time, history, and political thought
- Radical exposure: religion, masculinity, and politics in the William Bengo’ Collyer scandal
- A reformation to end the revolution: Germaine de Staël and the struggle for republican mores under directory France
- Sociability, grapes, and the rule of law: on Robin Douglass’s Mandeville’s Fable
- Protestantism, revolution and Scottish political thought: the European context, 1637-1651
- Alexandre Koyré and the Collège de France
- Secularised Augustinianism: on Robin Douglass’s Mandeville’s Fable
- Historicizing historicism: Reinhart Koselleck and the periodization of modernity
- Max Weber’s interpretive sociology of law
- Natural contra human sciences: the conflict between nomothetic and idiographic sciences, with special reference to S. J. Boëthius
- Falsifying history: Voltaire’s lost reply to David Boullier on Pascal and Locke
- Periodisation and modernity: an introduction
- Procedural containment vs. substantive entrenchment: two early models of militant democracy
- ‘The Long Arc of Legality’
- Dante’s Italy: national sentiment and world government
- The French and Spanish monarchies in the embassy writings of Machiavelli and Guicciardini
- Excessive self-esteem, and the social consequences of Mandeville’s analysis: a comment on Robin Douglass’s Mandeville’s Fable
- Secular foundations of the liberal state in Victorian Britain
- Zombies un-slayed: Malthusian Myopia in Lapland
- Menasseh ben-Israel and reason of state: the intersection of ideas and politics in the petitions to re-settle Iberian Jewry (1645–1655)
- The enlightenment and original sin
- Introduction to a Review Symposium on Robin Douglass’s Mandeville’s Fable: Pride, Hypocrisy, and Sociability
- Modern Times: A construction manual
- ‘Ik bün all hier (I’m already here)’: modern pre-modernity or premodern modernity?
- ‘Sattelzeit’: the invention of ‘premodern history’ in the 1970s
- The pragmatic and solidarity-based Europeanism of Jacques Delors
- Reflections on Mandeville’s Fable: a reply
- Meaning and understanding: Robin Douglass’ reappraisal of Mandeville’s works
- Carl Schmitt as a reader of Juan Donoso Cortés: the concept of dictatorship as counterrevolution from 1848 to 1921
- Emer de Vattel in context: the moral philosophical foundations of a natural law for states
- Understanding sociability through Mandevillean pride: comments on Robin Douglass’s Mandeville’s Fable
- A ‘divine lawgiver’ for the leviathan? The commonwealth by institution and the case of the prudent prophet
- What is an ‘open society’? Bergson, Strauss, Popper, and Deleuze
- Apostles of inequality: rural poverty, political economy, and the economist, 1760–1860
- Poverty research or research poverty? The interaction between civil society researchers and scientists in postwar Belgium
- Histories of everyday life: the making of popular social history in Britain, 1918–1979
- Lutherans and vampires, medicine and faith: an early dissertation on the bloodsucking at Medvedia (1732)
- Political realism, poetical imagination, prophecy: discussing Maurizio Viroli’s prophetic times
- Contesting the English polity 1660–1688: religion, politics, and ideas
- A prince for the Renaissance: Antonio Beccadelli (1394–1471) and the representation of Alfonso the Magnanimous (1396–1458) in early modern Europe
- Introduction to a review symposium on Maurizio Viroli’s Prophetic Times
- Prophetic times. Visions of emancipation in the history of Italy
- Monarchy, universalism, imperialism in Giovanni Botero’s Relazioni universali
- Prophets, resurgences, and the truth: in discussion with Maurizio Viroli’s Prophetic Times
- Eva Piirimäe on Herder’s political thought
- Thinking smaller: comments on Adriana Alfaro Altamirano’s Belief in Intuition
- Adam Ferguson’s later writings: new letters and an essay on the French revolution
- Raymond Aron’s concept of liberty
- Politico vivere in Niccolò Machiavelli and Donato Giannotti: Monarchy, Republicanism and Mixed Government in Florence
- Tacistist and counter-Tacitist rhetoric in Clarendon’s History of the Rebellion
- Exploring the path not taken: introduction to the symposium on Adriana Alfaro Altamirano’s The Belief in Intuition
- The necessity of philosophical anthropology: on Alfaro Altamirano’s The Belief in Intuition
- The depths of freedom: comments on Adriana Alfaro Altamirano’s The Belief In Intuition
- The relation between the ‘City’ and the ‘Soul’, and the role of small-scale exemplars within the city: a response to the symposium on The Belief in Intuition
- The problem of toleration: Tacitus, Foucault and governmentality
- Redescribing the Machiavellian prince. The idea of monarchy in Giovani Botero’s Della Ragion di Stato (1589)
- Plus ça change: continuity in the theory and representation of monarchy in Dante and Bagehot
- The return of the king’s two bodies: liberal arguments for the moderating powers of monarchy in post-revolutionary France and Portugal
- Tacitus for the instruction of ambassadors: Vera’s Enbaxador (1620)
- Review of ‘Susan Stebbing’ by Frederique Janssen-Lauret
- Realist teachings: a chronology of Tacitism in the northern Netherlands
- A taste of Francophobia: ragout in eighteenth-century English literature
- ‘What was moderate about the enlightenment?’ Moderation in eighteenth-century Europe
- Francis Bacon, colonisation, and the limits of Atlanticism
- Socinianism and Tacitism: tracing the path to secular thought in early modern religious and political discourse
- ‘That golden sentence of Tacitus’: Tacitean quotation as the medium of political knowledge in Boccalini’s Ragguagli di Parnasso
- Market integration, empire and industry in the colonial economic development of the Buenos Aires meat industry (1770s–1800s)
- Johann Georg Zimmermann’s internalised republicanism
- Anticlerical legacies: the deistic reception of Thomas Hobbes 1670–1740
- Introduction: Tacitism
- El Rey Prudente. Philip II and Tiberius in Antonio de Herrera’s Diez Libros de la Razón de Estado (1593)
- Before political economy: debate over grain markets, dearth and pauperism in England, 1794–96