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- Experientia and Conscientia: Two Ambiguous Concepts in Descartes’s Metaphysics
- Where the Grass Still Sings: Stories of Insects and Interconnection
- “Sound as a Source of Engagement with Life”
- Nietzsche’s Dionysian Philosophy and the European New Right
- Slouching Towards Bethlehem: The 2024 American Election
- Carbon Queen: The Remarkable Life of Nanoscience Pioneer Mildred Dresselhaus
- Revisiting the Secular–Sacred Debate: Jung, Strauss, Taylor, and Schindler
- Don’t Forget to Live: Goethe and the Tradition of Spiritual Exercises
- Perceptual Content
- The Politics of Utopia: A New History of John Law’s System, 1695–1795
- On the Making and Undoing of Good Neighbours. The Complexities of Polish-Ukrainian Relations
- War Virtually: The Quest to Automate Conflict, Militarize Data, and Predict the Future
- Look Back in Wonder: Are Hydras More Like Us?
- A Redefinition of Left and Right
- De-creation of the Self: Attention to Reality and Love of Beauty
- Niccolò Massimo: Essai sur l’art d’écrire de Machiavel
- An Unusual Case: Jane Austen’s Northanger Abbey in Maoist China
- Reckoning with the Unbearable Burden of the Past
- Bayle, China, and Shaftesbury’s Aesthetic Innovation
- Borchardt and the ‘Jumping on the Bandwagon’ Fillip
- The Uses of Idolatry
- Nietzsche’s Ethics of Forgiving and Forgetting
- The Price of Centralization: A Comparative Study of Tocqueville and Late Ming Chinese Thinkers
- Global Im-Possibilites: Exploring the Paradoxes of Just Sustainabilities
- How to Take Skepticism Seriously
- Tyranny, Despotism, and Consent in Marsiglio of Padua’s Defensor pacis
- The Changing Face of Higher Education
- Speaking Words of Wisdom: The Beatles and Religion
- Enlightenment Anthropology: Defining Humanity in an Era of Colonialism
- Asia, Moral Duties, and American Films Noir: World for Ransom and Macao
- Media Capitalism: Hegemony in the Age of Mass Deception
- Beneficence in the Journal de Paris, 1783–1784
- “Everything I want to say is in the film itself”: The Medium and the Message
- The Governing of Life in Early Seventeenth-Century Utopias
- Language vs. Reality: Why Language Is Good for Lawyers and Bad for Scientists
- Rebel With a Cause
- Modern Revolution and Its Restorative Logic: Burke, Tocqueville, and Marx
- Tocqueville and Democratic Historical Consciousness
- Eighteenth-Century Illustration and Literary Material Culture: Richardson, Thomson, Defoe
- Teaching the People by Example: Mill on the Exemplary Influence of Deliberative Elites
- Ominous Portents
- “Lyrics flutter into every niche of thought”: Thinking Along with Rosenstock-Huessy
- “It is staging the other that is most relevant for crosscultural communication”: A Portrait of a German Public Intellectual
- The End of the World: Cultural Apocalypse and Transcendence, by Ernesto de Martino
- The Rope and the Chains: Machiavelli’s Early Thought and its Transformations
- Syria Betrayed: Atrocities, War, and the Failure of International Diplomacy
- Persuasions of God: Inventing the Rhetoric of René Girard
- The Expansive Horizons of Cultural Sociology
- The Homer We Always Knew: Reflections on an Open Secret
- The Road to Denmark – and Beyond …
- Adornment, Masquerade and African Femininity
- Begetting: What Does It Mean to Create a Child?
- The Shortest History of the Soviet Union,
- Kant and the Transformation of Natural History
- What is Bioconservatism? Arendt, Habermas, and Fukuyama
- Memorialising the Holocaust in Human Rights Museums
- The Roots of Hermeneutics in Kant’s Reflective-Teleological Judgment
- The Ultimate Reconciliation
- Anthropologies of Revolution: Forging Time, People, and Worlds
- Hume and Religion: Introduction
- When “Genghis Khan Joined Hands with an Eugen Fischer”
- The Debate between Cleanthes and Philo Regarding the First Illustrative Analogy in Part 3 of Hume’s Dialogues Concerning Natural Religion
- Scruton, Wagner, and the “Re-enchantment of the World”
- Butler and Hume on Religion
- Hume’s Philosophy of Religion
- The Suffragist Peace: How Women Shape the Politics of War
- AfD-Masterpläne: Die rechtsextreme Partei und die Zerstörung der Demokratie [The AfD’s Masterplan: A Right-Wing Extremist Party and the Destruction of Democracy]
- The Trojan Horse in the Tribal Classroom: How Culture Wars Are Waged on the Frontlines of Education
- Unprecedented? How COVID-19 Revealed the Politics of Our Economy
- On a Knife Edge: How Germany Lost the First World War
- Hume, Laws of Nature, and Miracles
- David Hume on Suicide and the Value of Human Life: A European Legacy
- The Neo-Calvinist Strain in Hume’s Philosophy of Religion
- In a Strange Country
- Laws, Darkness, and Resurrection: Exceptions and Violations in Hume’s Account of Miracles
- Why Hume’s Censure of the Monkish Virtues Is Not Question-Begging
- Redemption, Reconciliation, Authenticity: Schopenhauer and Adorno
- Erasmus and the Jews: Revisiting the Narrative
- All the Kingdoms of the World: On Radical Religious Alternatives to Liberalism
- A Theory of Thinking and Interpersonal Communication
- On Ways of Looking at Europe’s Troubled Geist, Part 2: Introduction
- Machiavelli on the Intention and Utility of The Prince
- William Penn: Political Writings,
- Discourse Theory, Nodal Points, and Stereoscopic Optics on Justice
- Geopolitics and Democracy: The Western Liberal Order from Foundation to Fracture
- Posterity: Inventing Tradition from Petrarch to Gramsci
- The Culmination: Heidegger, German Idealism, and the Fate of Philosophy
- Ukraine’s Unnamed War: Before the Russian Invasion of 2022
- Nonstate Warfare: The Military Methods of Guerillas, Warlords, and Militias
- Ethical Dilemmas in the Global Defense Industry
- Beyond the Legacy of Absolutism: Re-examining Jean Bodin’s Idea of Anti-Tyranny Violence
- Resisting Reduction: Designing Our Complex Futures with Machines
- The Rise of Christianity: A Sociologist Reconsiders History
- Antonín J. Liehm: The Life and Work of a Twentieth-Century Journalist and Public Intellectual
- Criticism After Theory from Shakespeare to Virginia Woolf
- From Natural Law to Relativism: Joseph Ratzinger on the Normative Transformation since Kant