- Appreciating the need for autonomy, or recognizing the truth of evidentialism?
- Deciding what we mean
- Offending by mentioning
- Meanings as species in communication and inquiry
- Skills and savoir-faire: might anti-intellectualism suffice?
- Narrative immersion as an attentional phenomenon
- Clarifying illocutionary force
- Dynamic ‘might’ and correct belief
- Implementing conceptual engineering: lessons from social movements
- Is imagining impossibilities impossible?
- Permissivism and intellectual virtue
- Fractal concepts and recognition: Hegelian intersectional feminism
- Counterfactual genealogy and metaethics in Pettit’s The Birth of Ethics
- Counterfactuals, irrelevant semifactuals and the $1.000.000 bet
- Should we allow for the possibility of necessarily unexercised abilities? A new route to rejecting the poss-ability principle
- Conceptual engineering for analytic theology
- A democratic argument for animal uplifting
- Norms for political cynics. A metatheoretical exploration of the relation between power and normativity in politics
- Kierkegaard’s account of thought experiment: a method of variation
- No norm for (off the record) implicatures
- Morality and feeling powerful: Nietzsche’s power-based sentimental pragmatism
- Common sense and the difference between natural and human sciences
- A structuralist theory of phenomenal intentionality
- Bringing Birth back down to Earth
- Counterpart theory: metaphysical modal normativism by another name
- Reference and confusion
- Machiavelli’s Ambush: perspectives in an age of conspiracy
- Necessity and linguistic rules
- Isolating primitive emotional phenomenology in the ‘lab’ of fiction
- Engineering virtue: constructionist virtue ethics
- Societies as group agents
- How to deal with risks of AI suffering
- Extended knowledge and autonomous belief
- Much ado about ontological nihilism
- Existential choices and practical reasoning
- Modal normativism on semantic rules
- Reflection, fallibilism, and doublethink
- How to dress like a feminist: a relational ethics of non-complicity
- Counterfactual genealogy, speculative accuracy, & predicative drift
- The deep incoherence of strong necessities
- Do group agents have free will?
- Linguistic innovation for gender terms
- Do de re necessities express semantic rules?
- The representational structure of linguistic understanding
- Stability and cognitive architecture: response to Machery
- The scope of epistemic focal bias: response to Blome-Tillmann
- On On Folk Epistemology
- Authority as (qualified) indubitability
- Purism and conservatism: response to Nolfi
- Epistemic humility and the principle of sufficient reason
- An empirical investigation of intuitions about uptake
- Précis of on folk epistemology
- What is absolute modality?
- Forms are not emergent powers
- A victory (of what sort) for strict purist invariantism? Some reflections on Gerken’s On folk epistemology: how we think and talk about knowledge
- Indifference as excuse
- Gerken on epistemic focal bias
- Précis of The Metaphysics of Truth
- Prospects for pure procedural moral progress
- The argument from small improvement is a red herring
- Trouble no more: how non-truth-functionality makes the alethic indeterminacy solution to the Liar Paradox viable
- Implicit bias and qualiefs
- Target-centred virtue ethics: Aristotelian or Confucian?
- Popular music and art-interpretive injustice
- Re-bunking corporate agency
- A puzzle about excuses
- Much Ado about nothing.R.G. Collingwood versus Martin Heidegger on the status of metaphysics
- Moods and situations
- Replies to critics: Eklund, Sher, Wright, and Wyatt
- The structure of intentionality: insights and challenges for enactivism
- Parasitic intentions. A case against intentionalism
- Desire, disagreement, and corporate mental states
- Perspectival content of visual experiences
- Groups as fictional agents
- Temporal quantifier relativism
- Toward an expressive account of disrespect
- Metaphor and contextual coherence: it’s a match!
- Aristotelian rhapsody: did Aristotle pick his categories as they came his way?
- Five elements of group agency
- Merely voting or voting Well? Democracy and the requirements of citizenship
- Lying to others, lying to yourself, and literal self-deception
- Property and non-ideal theory
- Inferential practical knowledge of meaning
- Bad language makes good politics
- Beyond evidence: experimental policy-making in uncertain times
- Genealogical undermining for conspiracy theories
- Notice of duplicate publication: ‘And therefore’
- Self-knowledge and reflection in Schopenhauer’s view of agency
- On explaining necessity by the essence of essence
- How can the inferentialist make room for the distinction between factual and linguistic correctness?
- Exemplars and expertise: what we cannot learn from saints and heroes
- A defense of QUD reasons contextualism
- What’s so bad about echo chambers?
- Investigation of ‘μέτρον’ in the Philebus – a critique of pleasure in Plato’s later years
- Investigation of ‘μέτρον’ in the Philebus – a critique of pleasure in Plato’s later years
- Affective scaffolding in addiction
- Group blameworthiness and group rights
- The ends of history
- Desubstantializing the critique of forms of life: relationality, subjectivity, morality
- A defense of the veritist account of the goal of inquiry
- Is discrimination wrong because it is undeserved?
- The numbers fallacy: rescuing sufficientarianism from arithmeticism
- Dynamic semantics versus dynamic propositionalism
- Collins (and Elbourne) on free pragmatic processes
- Realism and metanormativity
- Resolving the puzzle of the changing past
- Knowledge of things and aesthetic testimony
- Measuring the self and measuring the world
- Which answers to the now what question collapse into abolitionism (if any)?
- What is self-narrative?
- A serpent in the garden?
- What’s so bad about being a manageress?
- Having the measure of self and world: a response to my critics
- Tanesini on truth and epistemic vice
- Educating for intellectual virtue in a vicious world
- Transcendental and mathematical infinity in Kant’s first antinomy
- Conditionals, supposition, and euthyphro
- Idealism and transparency in Sartre’s ontological proof
- Is lucky belief justified?
- The collegial structure of Kantian public reason
- Methodological deflationism and metaphysical grounding: from because via truth to ground
- Loose talk, the context of assessment, and skeptical invariantism
- Beauvoir on how we can love authentically
- A nonreductive physicalist libertarian free will
- After the Birth: middle and Late Nietzsche on the value of tragedy
- Beyond the Birth: middle and late Nietzsche on the value of tragedy
- Stereotypes and self-fulfilling prophecies in the Bayesian brain
- Virtue in a time of depraved ideals
- Willing and not being able: Nietzsche on akratic action
- Berkeley on whether human sensible ideas are identical to certain divine ideas
- Nietzsche’s critique of guilt
- Who are Nietzsche’s Christians?
- Nietzsche’s conceptual ethics
- Gatekeeping the mind
- ‘What it is like’
- Attitudes and action: against de se exceptionalism
- Ideology: the rejected true
- Conceptual engineering and pragmatism: historical and theoretical perspectives
- One person, one vote and the importance of baseline
- Gradable know-how
- Emotions and their reasons
- Epistemicism and commensurability
- Precis: the mismeasure of the self
- Does singular thought have an epistemic essence?
- Doing philosophy as opening parentheses: quantifying the use of parentheses in Stanley Cavell’s style
- Measuring and mismeasuring the self
- Nietzsche on the value of power and pleasure
- Do you value topic-continuity? The moral foundations of Cappelen’s insistence on ‘topic-continuity’ and reasons for resisting them
- Facts of identity
- Goethe’s Faust and the philosophy of money
- Normative standards and the epistemology of conceptual ethics
- Why causal facts matter: a critique of Jeppsson’s hard-line reply to four-case manipulation arguments
- An old GBT’s new solution
- Digital suffering: why it’s a problem and how to prevent it
- Understanding philosophy
- The collapse of logical contextualism
- Descartes’s argument for modal voluntarism
- A simple solution to the collapse argument for logical pluralism
- Scepticism and the value of distrust
- Answering machines: how to (epistemically) evaluate a search engine
- Reply to Bourget and Mendelovici
- The epistemic import of phenomenal consciousness
- Judges, experiencers, and taste
- Translation and the paradox of analysis: a reflection on Wiredu’s notion of tongue dependency
- Introduction to the special issue: Skepticism, relativism, pluralism
- The desirability of institutionalized rivalry
- Potentially disabled?
- Is knowledge a social phenomenon?
- Gertler’s acquaintance approach to introspective knowledge and internalist requirements for reasons
- Quasi-fideism and epistemic relativism
- Presentism’s persisting problem
- Realism and relativism about the normative
- Feeling and thinking on social media: emotions, affective scaffolding, and critical thinking
- Justice as the constitutive norm of shared agency in Rousseau’s Social Contract
- Is Narrow Content’s ‘narrow content’ narrow content?
- Is Narrow Content’s ‘narrow content’ narrow content?
- Is Narrow Content’s ‘narrow content’ narrow content?
- The argument from accidental truth against deflationism
- Emotional sinking in
- The problem of genre explosion
- Literal and metaphorical meaning: in search of a lost distinction
- What topic continuity problem?
- The illusion of the relevance of difficulty in evaluations of moral responsibility
- Moods: from diffusiveness to dispositionality
- Hegel’s ethical organicism
- Entitlement, calamities and content: an objection to Tyler Burge’s perceptual epistemology
- Responding to the spread of conspiracy theories
- The psychological motives of prevention and promotion focus behind the Kantian conception of practical ideas and ideals: commentary and extension to Englert’s (2022) ‘How a Kantian ideal can be practical’
- Why are emotions epistemically indispensable?
- The will as joy-bringer: Nietzsche’s response to Schopenhauer
- Believing for truth and the model of epistemic guidance
- Mood and Wellbeing
- Existence hedges, neutral free logic and truth
- Future-bias and intuition shifts between moments and lifetimes
- Meaning without content: on the metasemantics of register
- Emotions as states
- Measuring one-dimensional diversity
- Bounded emotionality and our doxastic norms