- Replies to Bacon, Eklund, and Greenough on Replacing Truth
- Explaining away temporal flow – thoughts on Prosser’s ‘Experiencing Time’
- If an ontologist could speak we couldn’t understand him
- Knowledgeable assertion in the image of knowledgeable belief
- Absolutely tasty: an examination of predicates of personal taste and faultless disagreement
- What is special about indexical attitudes?
- Questions open and closed: lessons from metaethics for identity arguments for the existence of god
- The ‘should’ in conceptual engineering
- Normativity for alethic-logical pluralists
- Constitutive essence and partial grounding
- Logical pluralism, indeterminacy and the normativity of logic
- Destabilizing the knowledge argument and modal argument
- The rational role of experience
- Assessment sensitivity in legal discourse
- How perception generates, preserves, and mediates justification
- Conceptual engineering for mathematical concepts
- The revisionist’s rubric: conceptual engineering and the discontinuity objection
- The new growing block theory vs presentism
- A defence of experimental philosophy in aesthetics
- Grounding, physicalism and necessity
- Rigid/non-rigid grounding and transitivity
- Knowledge requires belief – and it doesn’t? On belief as such and belief necessary for knowledge
- Replies to Deng, Lee, and Skow
- What is the structure of Genealogy of Morality II?
- Smells, exemplars and evidence: smelling knowledge of the external world
- Russellians can have a no proposition view of empty names
- Virtuous homunculi: Nietzsche on the order of drives
- The illocutionary force of laws
- Cruelty and kinds: Scalia and Dworkin on the constitutionality of capital punishment
- How to water a thousand flowers. On the logic of logical pluralism
- Moral physiology and vivisection of the soul: why does Nietzsche criticize the life sciences?
- ‘Ought implies Can’ and the law
- Pulling oneself up by the hair: understanding Nietzsche on freedom
- Nietzsche as perfectionist
- Molyneux’s question and the amodality of spatial experience
- Phenomenal compositionality and context effects
- Nietzsche and value creation: subjectivism, self-expression, and strength
- Logic isn’t normative
- The real epistemic significance of perceptual learning
- Logical pluralism and normativity
- Extended virtue epistemology
- The epistemic significance of perceptual learning
- Mathematical platonism meets ontological pluralism?
- Rivalry, normativity, and the collapse of logical pluralism
- Making sense of logical pluralism
- On ‘Experiencing time’: a response to Simon Prosser
- Some thoughts on Experiencing Time
- Surviving death: how to refute termination theses
- The copredication argument