- The rational roles of experiences of utterance meanings
- Mathematical impossibilities
- Question-relative knowledge for minimally rational agents
- As you embed, so Ködel must lie …
- Fragmenting modal logic
- Must we worry about epistemic shirkers?
- The limits of recognition
- Exploration of neuroplasticity: changes in aesthetic cognition and enhancement of aesthetic experiences
- Illusion, delusion, and neural sense data: comments on Adam Pautz’s Perception
- Comments on David Hunter’s On believing
- The early development of Kant’s practical notion of belief
- Concepts and their engineering
- Impossibilities without impossibilia
- Précis of on believing: being right in a world of possibilities
- Attitudes, objects, and norms: replies to Drucker, Schleifer McCormick, and Richard
- Defining sensory representation
- Counterpossibles, consequence and context
- What is the proper function of language?
- Injustice by design
- Can theorising epistemic injustice help us decolonise?*
- Pautz on the laws of appearance, internalism, and color realism
- Is present-bias a distinctive psychological kind?
- Attitudes as positions
- Understanding racism
- On epistemic freedom and epistemic injustice
- ‘The many faces of laziness’
- What was that like? Intuitions and the epistemology of consciousness
- Buridan on ‘Ex impossibili quodlibet’, ‘Ex contradictione quodlibet’, and ‘Ex falso quodlibet’
- Debating powers: where the real puzzle lies
- Facts and ideologies: race and moral equality
- Judgments of taste as strategic moves in a coordination game
- Hope: a solution to the puzzle of difficult action
- Does know-how need to be autonomous?
- Regulating speech: harm, norms, and discrimination
- A way forward for responsibility in the age of AI
- On Hedden’s proof that machine learning fairness metrics are flawed
- Al-Ḫūnaǧī on essentialist and externalist propositions and inferences from the impossible
- Logical norms as defeasible obligations: disentangling sound and feasible inferences
- What is good thinking? Comments on Mona Simion’s Shifty Speech and Independent Thought
- Reasoning from the impossible: early medieval views on conditionals and counterpossibles
- Cooperation – Kantian-style
- Care before friendship: care as a model of civic solidarity
- Moral progress and grand narrative genealogy
- Imaginative beliefs
- Maimon as a Baconian: natural histories, induction and the ladder of certainty
- Does predictive sentencing make sense?
- Machine learning in healthcare and the methodological priority of epistemology over ethics
- Being a believer: social identity in post-truth political discourse
- Possibilities, representations, and norms of belief: remarks on David Hunter’s On Believing
- Legal gluts?
- Multiplying co-intensional properties: a reply to Streumer
- Property dualists shouldn’t be nominalists about properties
- Why do numbers exist? A psychologist constructivist account
- Social constructs and how not to ground them
- Real sparks of artificial intelligence and the importance of inner interpretability
- Reply to Critics of The Birth of Ethics
- There is no right to a competent electorate
- Proposing an Islamic virtue ethics beyond the situationist debates
- What is Nietzschean about Nietzsche’s perspectivism? Preliminary reflections
- Precis the birth of ethics
- Precis of The Birth of Ethics
- Crime and punishment; drama and meaning: lessons from On the Genealogy of Morals II
- Authenticity as transparency
- The point of view of shared agency
- Conceptual engineering and conceptual change. An argument for the learnability of ameliorated concepts
- Modelling the mind: Nietzsche’s epistemic ends in his account of drive interaction
- Genealogy and political philosophy: introduction to the special issue
- A disjointed account of the illusion of auditory continuity: in favor of hearing everyday sounds but against hearing semantic properties
- Advancing the debate on the consequences of misinformation: clarifying why it’s not (just) about false beliefs
- Can prejudiced beliefs be rational?
- Nietzsche’s response to David Strauss: a case study in the Nietzschean practice of enmity
- ‘Poor mankind!—’: reexamining Nietzsche’s critique of compassion
- The Kripkean explanation of aposteriori necessity: in the case of identity statements about chemical substances
- What is priority monism? Reply to Kovacs
- Ordinal type theory
- Responses to critics
- A new concept of replication
- Precis of Amie L. Thomasson, norms and necessity
- Norms and necessity: replies to critics
- The social life of prejudice
- The revenge of Moral Twin Earth
- Heard but not received
- Prejudice, generics, and resistance to evidence
- Grounding physicalism and ‘Moorean’ connections
- Nothing explains essence
- Duties of social identity? Intersectional objections to Sen’s identity politics
- Why Twitter does not gamify communication
- Encapsulation, inference and utterance interpretation
- Precis of prejudice: a study in non-ideal epistemology
- A monstrous account of non-deictic readings of complex demonstratives
- Towards an account of basic final value
- Substructural heresies
- AI and bureaucratic discretion
- Value alignment, human enhancement, and moral revolutions
- Who whom? Uptake and radical self-silencing
- Predicting and preferring
- Uptake and refusal
- The curious case of uncurious creation
- Appreciating the need for autonomy, or recognizing the truth of evidentialism?
- Deciding what we mean
- Offending by mentioning
- Meanings as species in communication and inquiry
- Skills and savoir-faire: might anti-intellectualism suffice?
- Narrative immersion as an attentional phenomenon
- Clarifying illocutionary force
- Dynamic ‘might’ and correct belief
- Implementing conceptual engineering: lessons from social movements
- Is imagining impossibilities impossible?
- Permissivism and intellectual virtue
- Fractal concepts and recognition: Hegelian intersectional feminism
- Counterfactual genealogy and metaethics in Pettit’s The Birth of Ethics
- Counterfactuals, irrelevant semifactuals and the $1.000.000 bet
- Should we allow for the possibility of necessarily unexercised abilities? A new route to rejecting the poss-ability principle
- Conceptual engineering for analytic theology
- A democratic argument for animal uplifting
- Norms for political cynics. A metatheoretical exploration of the relation between power and normativity in politics
- Kierkegaard’s account of thought experiment: a method of variation
- No norm for (off the record) implicatures
- Morality and feeling powerful: Nietzsche’s power-based sentimental pragmatism
- Common sense and the difference between natural and human sciences
- A structuralist theory of phenomenal intentionality
- Bringing Birth back down to Earth
- Counterpart theory: metaphysical modal normativism by another name
- Reference and confusion
- Machiavelli’s Ambush: perspectives in an age of conspiracy
- Necessity and linguistic rules
- Isolating primitive emotional phenomenology in the ‘lab’ of fiction
- Engineering virtue: constructionist virtue ethics
- Societies as group agents
- How to deal with risks of AI suffering
- Extended knowledge and autonomous belief
- Much ado about ontological nihilism
- Existential choices and practical reasoning
- Modal normativism on semantic rules
- Reflection, fallibilism, and doublethink
- How to dress like a feminist: a relational ethics of non-complicity
- Counterfactual genealogy, speculative accuracy, & predicative drift
- The deep incoherence of strong necessities
- Do group agents have free will?
- Linguistic innovation for gender terms
- Do de re necessities express semantic rules?
- The representational structure of linguistic understanding
- Stability and cognitive architecture: response to Machery
- The scope of epistemic focal bias: response to Blome-Tillmann
- On On Folk Epistemology
- Authority as (qualified) indubitability
- Purism and conservatism: response to Nolfi
- Epistemic humility and the principle of sufficient reason
- An empirical investigation of intuitions about uptake
- Précis of on folk epistemology
- What is absolute modality?
- Forms are not emergent powers
- A victory (of what sort) for strict purist invariantism? Some reflections on Gerken’s On folk epistemology: how we think and talk about knowledge
- Indifference as excuse
- Gerken on epistemic focal bias
- Précis of The Metaphysics of Truth
- Prospects for pure procedural moral progress
- The argument from small improvement is a red herring
- Trouble no more: how non-truth-functionality makes the alethic indeterminacy solution to the Liar Paradox viable
- Implicit bias and qualiefs
- Target-centred virtue ethics: Aristotelian or Confucian?
- Popular music and art-interpretive injustice
- Re-bunking corporate agency
- A puzzle about excuses
- Much Ado about nothing.R.G. Collingwood versus Martin Heidegger on the status of metaphysics
- Moods and situations
- Replies to critics: Eklund, Sher, Wright, and Wyatt
- The structure of intentionality: insights and challenges for enactivism
- Parasitic intentions. A case against intentionalism
- Desire, disagreement, and corporate mental states
- Perspectival content of visual experiences
- Groups as fictional agents
- Temporal quantifier relativism
- Toward an expressive account of disrespect
- Metaphor and contextual coherence: it’s a match!
- Aristotelian rhapsody: did Aristotle pick his categories as they came his way?
- Five elements of group agency
- Merely voting or voting Well? Democracy and the requirements of citizenship
- Lying to others, lying to yourself, and literal self-deception
- Property and non-ideal theory
- Inferential practical knowledge of meaning