- Covenants and Commands
- Mercy as a Public Virtue
- COVID‐19 and Religious Ethics
- Reimagining Just War as Anchored in, Tethered to, and Tempered by Mercy
- The End(s) of Mercy
- John Calvin and Virtue Ethics
- Guilt and Shame, Justice and Mercy
- Kierkegaard on Imitation and Ethics: Toward a Secular Project?
- The Zhuangzi on Coping with Society
- THE JUSTICE IN MERCY
- Call for Papers
- “We Need Something Different”
- Justice, Virtue, and Power in Democratic Conflict
- The Menace of Non‐Being
- The Bicameral Brain and Theological Ethics: An Initial Exploration
- For the Sake of the Final End
- Healthy Conflict in an Era of Intractability
- Interrogating Healthy Conflict
- Enemies, For My Sake
- Response To Jason Springs
- Laying Claim to Martin Luther King Jr. and the Civil Rights Legacy
- Judaism and the Contingency of Religious Law in Kant’s Religion within the Boundaries of Mere Reason
- Canon, Repetition, and the Opponent
- “Scattered In Times”
- Virtues as Qualities of Character
- The Phenomenology of Democracy
- The Explanatory Power of the Soul
- Søren Kierkegaard and the Impossibility of (Un)Forgiveness
- Elusive Intentions
- Expressions of Preference and Other Morally Problematic Instances of Prayer
- Reason with Baggage
- Exploring New and Renewed Eco‐Spiritualities
- (THE IMAGE OF) GOD IN ALL OF US
- Recentering Christian Ethics as Comparative Religious Ethics
- Comparative Religious Ethics and the Politics of Christian Identity
- On the Legacy of Christian Ethics in Comparative Religious Ethics
- The Innocuous Legacy of Christian Ethics in Comparative Religious Ethics
- How to Stand for Something: Toward a Genealogy of Exemplars
- Improv and the Angel: Disability Dance, Embodied Ethics, and Jewish Biblical Narrative
- Cesar Chavez and the Ethics of Exemplarity
- From Environmental Stewardship To Environmental Holiness
- Mourning the Dead, Following the Living
- Loving the World We Are: Anthropology and Relationality in Laudato si’
- Exemplarity Between Tradition and Critique
- Navigating Moral Struggle: Toward a Social Model of Exemplarity
- Exemplarist Environmental Ethics
- A Response to G. Scott Davis
- How Shall We Read the History of Ethics?
- Catholic Social Teaching, Economic Inequality, and American Society
- Rethinking Economic Inequality
- Heterodox Economics, Social Ethics, and Inequalities
- Inequality, Justice, and the Myth of Unsituated Market Exchange
- Solidarity in a Technocratic Age
- Religious Ethics and Economic Inequality
- Solidarity and the New Inequality
- Confucianism, Rule‐Consequentialism, and the Demands of Filial Obligations
- Ethical Resonance
- Christianity and Eudaimonia, Luck and Eudaimonism
- Eudaimonism, Virtue, and Self‐Sacrifice
- The Merits of Eudaimonism
- Relational Complexity and Ethical Responsibility
- Friends on the Margins
- Alterity, Intimacy, and the Cultural Turn in Religious Ethics
- Eudaimonism and Christian Ethics
- The Cultural Turn: Empirical Studies and their Implications
- Putting Religion Back Into Religious Ethics
- Being an Intelligent Slave of God
- Witnessing Whiteness in the Ethics of Hauerwas
- Excellence‐Prior Eudaimonism
- Clearing Up Some Misunderstandings: A Reply to L. Philip Barnes
- You Deserve to Suffer for What You Did
- A Critical Response to Heidi C. Giannini
- Sheathing the Sword: Augustine and the Good Judge
- Not Far from the Kingdom: Martha Nussbaum on Anger and Forgiveness
- Just Laws, Unjust Laws, and Theo‐Moral Responsibility in Traditional and Contemporary Civil Rights Activism
- Between a Rock and a Hard Place: Unwanted Pregnancy, Mercy, and Solidarity
- A Feminist Catholic Response to the Social Sin of Rape Culture
- “Was It Good for You?”: Recasting Catholic Sexual Ethics in Light of Women’s Sexual Pain Disorders
- Both Familiar and New: Reimagining Catholic Sexual Ethics
- Reframing the Catholic Understanding of Just War: Two Contrasting Approaches in the Interwar Period
- Assessing the Augustinian Democrats
- Religion and Civic Purpose in Sophocles’s Philoctetes
- The Destiny of Creation: Theological Ethical Reflections on Laudato Si’
- Let Black People Be: A Plea for Racial Specificity in the Afterlife of Africanized Slavery
- “Our Sister, Mother Earth”: Solidarity and Familial Ecology in Laudato Si’
- The Mysterious Silence of Mother Earth in Laudato Si’
- Laudato Si’: Care for Creation at the Center of a New Social Issue
- Laudato Si’: Integral Ecology and Preferential Option for the Poor
- Introduction to Focus Issue on Laudato Si’
- Religion and the Human Rights Idea
- Frontier Kantianism: Autonomy and Authority in Ralph Waldo Emerson and Joseph Smith
- Beyond Consumptive Solidarity: An Aesthetic Response to Human Trafficking
- Francisco de Vitoria and Francisco Suárez on Religious Authority and Cause for Justified War: The Centrality of Religious War in the Christian Just War Tradition
- On Debt and Redemption: Friedrich Nietzsche’s Doctrine of Eternal Recurrence
- Sovereign Debt
- The Price of Charity: Christian Love and Financial Anxieties
- The Axes of Debt: A Preface to Three Essays
- Virtue and the Good Life in the Early Confucian Tradition
- Pierre Hadot on Habit, Reason, and Spiritual Exercises
- Response to Critics
- What Does a Prophet Know?
- The Uncanny Self in Love: Divorced Catholic Women Remember Abortion in Romania
- Debate, Prophecy, and Revolution: Notes on Cathleen Kaveny’s Prophecy Without Contempt
- Prophecy, Ethical Constraints, and Unjust Silence
- Maya Moral and Ritual Discourse: Dialogical Groundings for Consuetudinary Law
- Prophecy Without Contempt: Metaphors, Imagination, and Evaluative Criteria
- A Theory of Providence for Distributive Justice
- Ethnography and Subjectivity in Comparative Religious Ethics
- The Queer Art of Biblical Reading: Matthew 25:31–46 (Caritas Christiana) Through Caritas Romana
- Normativity in Comparative Religious Ethics
- Discussing Racial Justice in Light of 2016: Black Lives Matter, a Trump Presidency, and the Continued Struggle for Justice
- An Ancient Virtue and Its Heirs: The Reception of Greatness of Soul in the Arabic Tradition
- Putting Confucian Ethics to the Test: The Role of Empirical Inquiry in Comparative Ethics
- Introduction: Ethnography, Moral Theory, and Comparative Religious Ethics
- Islamic Bioethics and Animal Research: The Case of Iran
- A Loss of Judgment: The Dismissal of the Judicial Conscience in Recent Christian Ethics
- Just War Moralities
- Aquinas’s Opposition to Killing the Innocent and its Distinctiveness within the Christian just War Tradition
- Kierkegaard’s Critique of Eudaimonism: A Reassessment
- Beyond Eschatology: Environmental Pessimism and the Future of Human Hoping
- The Virtue of Emerson’s Imitation of Christ: From William Ellery Channing to John Brown
- Which Teacher Should I Choose?: A Xunzian Approach to Distinguishing Moral Experts from Fanatics
- Henry David Thoreau’s Anti-Work Spirituality and a New Theological Ethic of Work
- Elaborating Faith
- Charles Reynolds (November 4, 1938–January 5, 2017)
- Table of Contents/Editorial Board
- Rac(e)ing from Death
- Two Rival Interpretations of Xunzi’s Views on the Basis of Morality
- Simone Weil on Labor and Spirit
- Holiness in the Making
- Advocating Worker Justice
- The Religious Ethics of Labor
- The Refusal of Work in Christian Ethics and Theology
- The Compassionate Treatment of Animals
- One Good Turn Deserves Another
- The Ethics of Price Gouging
- Christian Supersessionism, Zionism, and the Contemporary Scene
- Can Isaac Forgive Abraham?
- Hope as Grounds for Forgiveness
- Grief, Death, and Longing in Stoic and Christian Ethics
- A Hermeneutics of Intimacy