- Maternal Knowledge and Care Ethics in Navigating the Stances on Abortion Taken by Young Catholic Mothers in Poland
- Creative Moral Responses to Eco‐Reproductive Concerns: Addressing Gaps in Christian Environmental Ethics
- Agency Is Ecological: Comparative Religious Ethics and the Greening of Moral Theory
- The Power of Monetary and Fiscal Policies in a Neoliberal Age: A Christian Ethical Engagement with the Cases of Sweden and the United States
- Peacebuilding and the Use of Force: A Review Essay
- Religion, Race, and the Limit of Ethics: Historical Considerations
- A Daoist Critique of Effort in Pierre Hadot’s Philosophy
- Animism, Eco‐Immanence, and Divine Transcendence: Toward an Integrated Religious Framework for Environmental Ethics
- Kierkegaard, Social Media, and Despair
- Response to Focus Issue
- Introduction to Focus Isssue: Kierkegaard, Religious Ethics, and Media
- Kierkegaard, Lippmann, and the Phantom Public in a Digital Age
- Authorship and Accountability: Kierkegaard and Anonymity in the Press
- Responsibility in the Anthropocene: Paul Ricoeur and the Summons to Responsibility amid Global Environmental Degradation
- Dispositions, Virtues, and Indian Ethics
- Moral Exemplarity: The Trouble with Linda Zagzebski’s Semantic Theory of Exemplarity
- “You Will Not Surely Die”: The Pentecostal Aesthetics and Ethics of Serpent Handling
- Lot’s Daughters and Naomi and Ruth: Of “Moral Love” and National Myths
- Why Gaps Matter—A Negative Hermeneutical Approach to the Reconciliation Process in the Diocese of British Columbia Based on the Example of Bishop Logan’s “Sacred Journey”
- In Honor and Memory of Sumner B. Twiss
- The Distinction between Theology and Ethics: A Critical History
- Peter Abelard is not a Proto‐Kantian
- The Precarious Spaces Between Us: The Exchange of Food and Merit in Thailand’s Affective Moral Economy during the COVID‐19 Pandemic
- Finitude, Necessity, and Healing from Despair in Kierkegaard’s The Lily and the Bird
- Climate Apartheid, Race, and the Future of Solidarity: Three Frameworks of Response (Anthropocene, Mestizaje, Cimarronaje)
- Atmospheric Buddhism: How Buddhism is Distributed, Felt, and Moralized in a Repressive Society
- Becoming Silent Mentors: Buddhist Ethics Regarding Cadaver Donations for Science in Taiwan
- Futures and Uncertainties: The Journal at 50
- Religious Ethics and the Human Dignity Revolution
- Feeling Companionship: Hansen’s Disease and Moral Authority in Japanese Shin Buddhism
- Ethics after Humanity
- Whether and How We Will Continue to Reproduce Ourselves
- An Uncouth Monk: The Moral Aesthetics of Buddhist Para‐Charisma
- Introduction to the Special Issue on Buddhist Moral Emotions
- Response to Focus Issue: Buddhist Moral Emotions
- Ethics After Comparative Religious Ethics: Rereading Little and Twiss in a Pragmatic Light
- Conscientious Objection in Healthcare: The Requirement of Justification, the Moral Threshold, and Military Refusals
- The Logic of Kingian Nonviolence: A Synthetic Reading of Martin Luther King Jr.’s Political Thought
- Ethical Reasoning in a Morally Diverse World: Higher Education and the Purposes of Religious Ethics
- Religious Ethics and its Publics
- Religious Ethics as a Social Practice
- On Transdisciplinary Possibility: An Interstitial Exploration of American Religious History and Religious Ethics
- “Someone is Wrong About Sex on the Internet”: Online Discourse and the Role of Public Scholarship on Jewish Sexual Ethics
- Tainted Legacies and the Journal of Religious Ethics
- Religious Ethics and Public Policy: On Doing Public Bioethics
- The Coherence of Buddhism: Relativism, Ethics, and Psychology
- Clawing Through Bits of Glass and Bricks: James Baldwin and Reinhold Niebuhr on the Birmingham Church Bombing
- Karmic Opacity and Ethical Formation in a Tibetan Pilgrim’s Diary
- Teaching Religion and Upholding Academic Freedom
- Fearful and Faint‐Hearted: On Affect and the Just‐War Tradition
- In the Shadow of Hourani: Thinking Islamic Ethics in the 21st Century
- The Problem of Inclusion: Feminist Critique in Religious Ethics
- Translating Buen Vivir: Latin American Indigenous Cultures, Stadial Development, and Comparative Religious Ethics
- Reflecting and Advancing the Transformation: Catholic Theological Ethics and the Journal of Religious Ethics, 1973–2023
- Jesus and Dogs: Or How to Command a Friend?
- Organizing Muslim Virtue: Community Organizing, Comparative Religious Ethics, and the South African Muslim Struggle Against Apartheid
- The Ethics and Politics of Religious Ethics, 1973–2023
- Religious Ethics and the Spirit of Undomesticated Dissent
- How the anthropocene changes religious ethics
- Anthropocene in Context: A Response to Rasmussen
- Muslim Ethics and the Ethnographic Imagination
- Christian Ethics, Religious Ethics, and Secular Ethics: A Contemporary Reappraisal
- The Value of Religious Ethics
- Revisiting Religious Ethics as Field and Discipline
- Praying Truthfully: Sincerity and the Inducing of Belief
- Moral agency in the reproductive marketplace: Social Egg Freezing in the united states
- The Political vs. the Theological: The Scope of Secularity in Arendtian Forgiveness
- Caste and Devotion: A Casteless Framework for (Some) Forms of Hindu Devotionalism
- Idolatry and Time: Capitalism and Money in Twenty‐First‐Century Christian Economic Theology
- Ideal and Mandatory Moral Norms
- Managing New Technology When Effective Control is Lost: Facing Hard Choices With Crispr
- Genome Editing and Relational Autonomy
- Encountering Beauty, Enacting Self‐Love: Toward an Ethic of Black Self‐Regard
- An Ethics of Unseen Consequences: Rabbi Nahman of Bratslav’s Sefer Ha‐Middot
- The Crispr Revolution in Genome Engineering: Perspectives from Religious Ethics
- The Virtue of Mortality
- The Fluid Movement of the Spirit: (RE)Conceptualizing Gender in Pentecostalism
- BETWEEN TREATMENT AND ENHANCEMENT: ISLAMIC DISCOURSES ON THE BOUNDARIES OF HUMAN GENETIC MODIFICATION
- AN INSTITUTIONAL APPROACH TO ALTERITY: THINKING LOVE IN LEVINAS AND HEGEL
- Subject: Peng Yin, “Virtue and Hierarchy in Early Confucian Ethics” Journal of Religious Ethics 49.4 (Winter 2021)
- PANTHERS AND LIONS
- Not a Prophet, A Mirror
- King, Lévinas, and the Moral Anatomy of Nonviolent Transformation
- Meir Kahane and Race as Incarnational Theology
- The Incivility of Meir Kahane
- The Afterlives of Meir Kahane: A Response
- Re‐Creation and Preservation: Augustine and Hobbes on Pride and Fallen Politics
- “That is Giving a Banquet”: Neighbor‐Love as Spiritualization of Romantic Loves in Works of Love
- THE STUDY OF RELIGION ON THE OTHER SIDE OF THE GOOD RELIGION/BAD RELIGION BINARY
- “THOSE WHO CANNOT SEE THE WHOLE ARE OFFENDED BY THE APPARENT DEFORMITY OF A PART”: DISABILITY IN AUGUSTINE’S CITY OF GOD
- THEOLOGIAN, TEACHER, AND FRIEND: TRIBUTES TO JAMES M. GUSTAFSON
- AMERICAN INDIAN TRADITIONS AND RELIGIOUS ETHICS
- THE TACITURN EXEMPLAR
- EUDAIMONISM AND THE GROUND OF NORMATIVE REASONS
- THE IMPLIED IMPERATIVE: POETRY AS ETHICS IN THE PROVERBS OF THE TIRUKKUṞAḶ
- The Varied Trajectories of Engaged Buddhism: New Works on Buddhist Environmental Ethics, Interdependence, and Racial Karma
- Examining Hindu Ethics: The Three Yogas in Bhāgavata Purāṇa commentaries
- “DOING THE RIGHT AND THE GOOD”: THINKING AGAINST MASS INCARCERATION
- RECLAIMING “NATURAL PARTNERSHIP AND COMMUNICATION”
- On the Structure and Significance of Augustine’s Moral Grammar
- Dirty Hands, Supreme Emergencies, and Catholic Moral Theology
- ETHICAL DISSONANCE, ETHICAL DISJUNCTURE, AND THE AUTONOMOUS SPHERES
- “Justly Shall You Pursue Justice”: Theological Approaches to Evaluative Injustice
- VIRTUE AND HIERARCHY IN EARLY CONFUCIAN ETHICS
- Beyond Values to Critical Praxis: The Future of Jewish Ethics
- TOWARD AN ECOCENTRIC CHRISTIAN ECOLOGY
- DAVID NOVAK, NATURAL LAW, AND MEDIEVAL JEWISH PHILOSOPHY
- ARE MORAL VALUES OVERRIDING? HOW BEAUTY CHALLENGES ROBERT ADAMS’S THEORY OF VALUE
- THE CRITICAL POWER OF AN EXPANDED CONCEPT OF MORAL INJURY
- NEW DIRECTIONS IN THEORIZING MORAL INJURY AND JUST WAR
- THE AESTHETIC LIFE OF RELIGION AND ETHICS ON LONG STREET, CAPE TOWN
- “WHAT CAN I CALL THAT HURT?”
- THE WAR CAME ALIVE INSIDE OF THEM
- REAL LOVE
- AL‐GHAZĀLĪ’S DIVINE COMMAND THEORY
- MORAL INJURY AND TRAGIC SENSIBILITY
- CHRISTIAN COMMITMENTS TO POLITICAL NONVIOLENCE
- AUTHORITY AND EPISTEMOLOGY IN ISLAMIC MEDICAL ETHICS OF WOMEN’S REPRODUCTIVE HEALTH
- JOY AS PRESENCE
- PERSON‐SHAPED HOLES
- DISABLED BODIES ON EARTH AND IN HEAVEN
- WOMEN’S REPRODUCTIVE AUTHORITY IN RELIGIOUS ETHICS
- SPOOKINESS, SEA SPONGES, STARDUST, AND THE SACRED
- “MAKING MYSELF”
- CONCEIVING SELVES
- DISMANTLING THE PHALLIC ECONOMY WITH A HERMENEUTICS OF REPRODUCTIVE JUSTICE
- LISTENING TO WOMEN
- THE INTENSIFYING INTERSECTION OF ETHICS, RELIGION, THEOLOGY, AND PEACE STUDIES
- LYING TO THE NAZI AT THE DOOR
- RECONSIDERING THE RELATIONSHIP BETWEEN VITORIA AND GROTIUS’S CONTRIBUTIONS TO THE INTERNATIONAL LAW AND NATURAL LAW TRADITIONS
- WILLIAM JAMES’S DEMOCRATIC AESTHETICS
- CULTURAL APPROPRIATION IN BIOREGIONALISM AND THE NEED FOR A DECOLONIAL ETHICS OF PLACE
- CHURCH UNDER LEVIATHAN
- THE NORMATIVE PROJECT OF POSTCOLONIAL APPROACHES
- RELIGIOUS ETHICS AND EMPIRICAL ETHICS
- ETHICAL SELF‐MAKING, MORAL EXPERIMENTATION, AND HUMANITARIAN ENCOUNTER: Interdisciplinary Engagement with the Anthropology of Ethics
- GRATIAN AND MENGZI
- TIME, (COM)PASSION, AND ETHICAL SELF‐FORMATION IN EVANGELICAL HUMANITARIANISM
- MORAL COMMODITIES AND THE PRACTICE OF FREEDOM
- SELF‐MAKING IN EXILE: MORAL EMPLACEMENT BY SYRIAN REFUGEE WOMEN IN JORDAN
- WHITE URBAN IMMERSION, INTERSUBJECTIVITY, AND AN ETHICS OF CARE IN SOUTH AFRICA
- SCHOLARSHIP AND THE CRITIQUE OF TRADITION
- Covenants and Commands
- Mercy as a Public Virtue
- COVID‐19 and Religious Ethics
- Reimagining Just War as Anchored in, Tethered to, and Tempered by Mercy
- The End(s) of Mercy
- John Calvin and Virtue Ethics
- Guilt and Shame, Justice and Mercy
- Kierkegaard on Imitation and Ethics: Toward a Secular Project?
- The Zhuangzi on Coping with Society
- THE JUSTICE IN MERCY
- Call for Papers
- “We Need Something Different”
- Justice, Virtue, and Power in Democratic Conflict
- The Menace of Non‐Being
- The Bicameral Brain and Theological Ethics: An Initial Exploration
- For the Sake of the Final End
- Healthy Conflict in an Era of Intractability
- Interrogating Healthy Conflict
- Enemies, For My Sake
- Response To Jason Springs
- Laying Claim to Martin Luther King Jr. and the Civil Rights Legacy
- Judaism and the Contingency of Religious Law in Kant’s Religion within the Boundaries of Mere Reason
- Canon, Repetition, and the Opponent
- “Scattered In Times”
- Virtues as Qualities of Character
- The Phenomenology of Democracy
- The Explanatory Power of the Soul
- Søren Kierkegaard and the Impossibility of (Un)Forgiveness
- Elusive Intentions
- Expressions of Preference and Other Morally Problematic Instances of Prayer
- Reason with Baggage
- Exploring New and Renewed Eco‐Spiritualities
- (THE IMAGE OF) GOD IN ALL OF US
- Recentering Christian Ethics as Comparative Religious Ethics
- Comparative Religious Ethics and the Politics of Christian Identity
- On the Legacy of Christian Ethics in Comparative Religious Ethics
- The Innocuous Legacy of Christian Ethics in Comparative Religious Ethics
- How to Stand for Something: Toward a Genealogy of Exemplars
- Improv and the Angel: Disability Dance, Embodied Ethics, and Jewish Biblical Narrative
- Cesar Chavez and the Ethics of Exemplarity
- From Environmental Stewardship To Environmental Holiness
- Mourning the Dead, Following the Living
- Loving the World We Are: Anthropology and Relationality in Laudato si’
- Exemplarity Between Tradition and Critique
- Navigating Moral Struggle: Toward a Social Model of Exemplarity
- Exemplarist Environmental Ethics
- A Response to G. Scott Davis
- How Shall We Read the History of Ethics?
- Catholic Social Teaching, Economic Inequality, and American Society
- Rethinking Economic Inequality
- Heterodox Economics, Social Ethics, and Inequalities
- Inequality, Justice, and the Myth of Unsituated Market Exchange
- Solidarity in a Technocratic Age
- Religious Ethics and Economic Inequality
- Solidarity and the New Inequality
- Confucianism, Rule‐Consequentialism, and the Demands of Filial Obligations
- Ethical Resonance
- Christianity and Eudaimonia, Luck and Eudaimonism
- Eudaimonism, Virtue, and Self‐Sacrifice
- The Merits of Eudaimonism
- Relational Complexity and Ethical Responsibility
- Friends on the Margins
- Alterity, Intimacy, and the Cultural Turn in Religious Ethics
- Eudaimonism and Christian Ethics
- The Cultural Turn: Empirical Studies and their Implications
- Putting Religion Back Into Religious Ethics
- Being an Intelligent Slave of God
- Witnessing Whiteness in the Ethics of Hauerwas
- Excellence‐Prior Eudaimonism
- Clearing Up Some Misunderstandings: A Reply to L. Philip Barnes
- You Deserve to Suffer for What You Did
- A Critical Response to Heidi C. Giannini
- Sheathing the Sword: Augustine and the Good Judge
- Not Far from the Kingdom: Martha Nussbaum on Anger and Forgiveness
- Just Laws, Unjust Laws, and Theo‐Moral Responsibility in Traditional and Contemporary Civil Rights Activism
- Between a Rock and a Hard Place: Unwanted Pregnancy, Mercy, and Solidarity
- A Feminist Catholic Response to the Social Sin of Rape Culture
- “Was It Good for You?”: Recasting Catholic Sexual Ethics in Light of Women’s Sexual Pain Disorders
- Both Familiar and New: Reimagining Catholic Sexual Ethics
- Reframing the Catholic Understanding of Just War: Two Contrasting Approaches in the Interwar Period
- Assessing the Augustinian Democrats
- Religion and Civic Purpose in Sophocles’s Philoctetes
- The Destiny of Creation: Theological Ethical Reflections on Laudato Si’
- Let Black People Be: A Plea for Racial Specificity in the Afterlife of Africanized Slavery
- “Our Sister, Mother Earth”: Solidarity and Familial Ecology in Laudato Si’
- The Mysterious Silence of Mother Earth in Laudato Si’
- Laudato Si’: Care for Creation at the Center of a New Social Issue
- Laudato Si’: Integral Ecology and Preferential Option for the Poor
- Introduction to Focus Issue on Laudato Si’
- Religion and the Human Rights Idea
- Frontier Kantianism: Autonomy and Authority in Ralph Waldo Emerson and Joseph Smith
- Beyond Consumptive Solidarity: An Aesthetic Response to Human Trafficking
- Francisco de Vitoria and Francisco Suárez on Religious Authority and Cause for Justified War: The Centrality of Religious War in the Christian Just War Tradition
- On Debt and Redemption: Friedrich Nietzsche’s Doctrine of Eternal Recurrence
- Sovereign Debt
- The Price of Charity: Christian Love and Financial Anxieties
- The Axes of Debt: A Preface to Three Essays
- Virtue and the Good Life in the Early Confucian Tradition
- Pierre Hadot on Habit, Reason, and Spiritual Exercises
- Response to Critics
- What Does a Prophet Know?
- The Uncanny Self in Love: Divorced Catholic Women Remember Abortion in Romania
- Debate, Prophecy, and Revolution: Notes on Cathleen Kaveny’s Prophecy Without Contempt
- Prophecy, Ethical Constraints, and Unjust Silence
- Maya Moral and Ritual Discourse: Dialogical Groundings for Consuetudinary Law
- Prophecy Without Contempt: Metaphors, Imagination, and Evaluative Criteria
- A Theory of Providence for Distributive Justice
- Ethnography and Subjectivity in Comparative Religious Ethics
- The Queer Art of Biblical Reading: Matthew 25:31–46 (Caritas Christiana) Through Caritas Romana
- Normativity in Comparative Religious Ethics
- Discussing Racial Justice in Light of 2016: Black Lives Matter, a Trump Presidency, and the Continued Struggle for Justice
- An Ancient Virtue and Its Heirs: The Reception of Greatness of Soul in the Arabic Tradition
- Putting Confucian Ethics to the Test: The Role of Empirical Inquiry in Comparative Ethics
- Introduction: Ethnography, Moral Theory, and Comparative Religious Ethics
- Islamic Bioethics and Animal Research: The Case of Iran
- A Loss of Judgment: The Dismissal of the Judicial Conscience in Recent Christian Ethics
- Just War Moralities
- Aquinas’s Opposition to Killing the Innocent and its Distinctiveness within the Christian just War Tradition
- Kierkegaard’s Critique of Eudaimonism: A Reassessment
- Beyond Eschatology: Environmental Pessimism and the Future of Human Hoping
- The Virtue of Emerson’s Imitation of Christ: From William Ellery Channing to John Brown
- Which Teacher Should I Choose?: A Xunzian Approach to Distinguishing Moral Experts from Fanatics
- Henry David Thoreau’s Anti-Work Spirituality and a New Theological Ethic of Work
- Elaborating Faith
- Charles Reynolds (November 4, 1938–January 5, 2017)
- Table of Contents/Editorial Board
- Rac(e)ing from Death
- Two Rival Interpretations of Xunzi’s Views on the Basis of Morality
- Simone Weil on Labor and Spirit
- Holiness in the Making
- Advocating Worker Justice
- The Religious Ethics of Labor
- The Refusal of Work in Christian Ethics and Theology
- The Compassionate Treatment of Animals
- One Good Turn Deserves Another
- The Ethics of Price Gouging
- Christian Supersessionism, Zionism, and the Contemporary Scene
- Can Isaac Forgive Abraham?
- Hope as Grounds for Forgiveness
- Grief, Death, and Longing in Stoic and Christian Ethics
- A Hermeneutics of Intimacy