- Introduction for special issue on “Excellence, diversity, and the philosophy exception”
- Property as power: A theory of representation
- Consequentialism and the ideal theory debate in political philosophy
- Reparations after species extinctions: An account of reparative interspecies justice
- Dilemmas of dating: The case of aprioristic sexual lookism
- Reparative justice, historical injustice, and the nonidentity problem
- Equal Societies, Autonomous Lives: Reconciling social equality and relational autonomy
- The mirage of a “paradox” of dehumanization: How to affirm the reality of dehumanization
- A troubled inheritance: Overcoming the temporality problem in cases of historical injustice
- What we owe to impaired agents
- Non‐ideal theory and critical theory and their relationship to standpoint theory
- Openness as a political commitment
- Editor’s introduction: Special issue—Rawls at 100; Theory at 50
- Lottocracy and class‐specific political institutions: A plebeian constitutionalist defense
- The harms of the internalized oppression worry
- Reparations: Special issue
- Accountability in criminal justice
- Should nonideal theory rely on ideal theory? Lessons from the Frankfurt School
- Dakota land recovery in Minnesota: An experiment in reparative justice
- Knowing your past: Trauma, stress, and mnemonic epistemic injustice
- Care and exploitation in precarious employment in academic philosophy
- Workplace democracy: The argument from the worker–society relation
- Issue Information ‐ NASSP Page
- The libertarian argument for reparations
- New perspectives on the legitimacy of international institutions and power
- What is a black radical Kantianism without Du Bois? On method, principle, and abolition democracy
- Alienated dependence: The unfreedom of our social relations
- Rawls and American political traditions
- Labor automation for fair cooperation: Why and how machines should provide meaningful work for all
- A couple of reasons in favor of monogamy
- Critical theory, ideal theory, and conceptual engineering
- Against corporate responsibility
- Making the state responsible: A proxy account of legal organizations and private agents acting for the state
- Rawls’s idea of human rights revisited
- An irreducible understanding of animal dignity
- Beyond the nonideal: Why critical theory needs a utopian dimension
- The fair value of voting rights
- Federalism as an institutional doctrine
- Difficulties in nurturing a sense of justice
- Partial ectogestation and the right to choose the method by which one ends one’s pregnancy
- Structural transformation and reparative obligation: Reinterpreting the beneficiary pays principle
- Climate hypocrisy and environmental integrity
- Reparations as balance
- Responding to microaggression with irony: The case of Sor Juana Inés de la Cruz
- Ideal theory, political liberalism, and the well‐ordered society
- Public reason and private bias: Accommodating political disagreement
- Microaggressions as negligence
- Addressing the rise of inequalities: How relevant is Rawls’s critique of welfare state capitalism?
- The importance of contingently public goods
- Stability and disruptive speech
- A path to repair of the past
- The inefficacy objection and new ethical veganism
- Does ectogestation have oppressive potential?
- Can narratives about sovereign debt be generally ideologically suspicious? An exercise in broadening the scope of ideology critique
- Fame and redemption: On the moral dangers of celebrity apologies
- Political liberalism today
- The possibility of social unity in the Liberal democratic state
- Issue Information ‐ NASSP PAGE
- Analyzing social wrongs
- Justice for (and by) philosophers: Professional ethics and punishing our own
- The normative justification of obligatory integration policies
- Political activism, egalitarian justice, and public reason
- Social pathologies of informational privacy
- You can’t tell me what to do! Why should states comply with international institutions?
- Neither race nor ethnicity: Latinidad as a social affordance
- Tying ourselves to the mast, or acting for the sake of justice? Ethos, individual duties, and social sanctions
- Indigenizing wild animal sovereignty
- Reparations for White supremacy? Charles W. Mills and reparative vs. distributive justice after the structural turn
- What is wrong with persecution
- The market ideology conception of fetishism: An interpretation and defense
- Democratic equality and higher education: Moving from access to completion
- The wrongs, harms, and ineffectiveness of torture: A moral evaluation from empirical neuroscience
- Rethinking the right to know and the case for restorative epistemic reparation
- Reparative responsibility for the harms of forced migration
- Supererogatory and obligatory rescues: Should we institutionalize the duty to intervene?
- Direct and structural injustice against refugees
- Digital participatory democracy: A normative framework for the democratic governance of the digital commons
- Skill‐selection and socioeconomic status: An analysis of migration and domestic justice
- “How should we respond to climate change? Virtue ethics and aggregation problems”
- Official apologies as reparations for dirty hands
- The populist challenge to European Union legitimacy: Old wine in new bottles?
- Basic racial realism, social constructionism, and the ordinary concept of race
- Race and evaluation of philosophical skill: A virtue theoretical explanation of why people of color are so absent from philosophy
- Is affirmative action racist? Reflections toward a theory of institutional racism
- The dignity of work: An ethical argument against mandatory retirement
- Human rights as protections against rational despair
- Toward a republican theory of secession
- Frank Cunningham (1940–2022)
- Academic excellence and structural epistemic injustice: Toward a more just epistemic economy in philosophy
- The challenge to race eliminativism from implicit bias research
- Global political legitimacy and the structural power of capital
- Border‐crossing for abortion: A feminist challenge to border theory
- Shameless luck egalitarians
- Anticipatory moral failure: The case of climate change‐driven displacement
- Neurodiversity, epistemic injustice, and the good human life
- Veganism as political solidarity: Beyond ‘ethical veganism’
- Groups as intergenerational agents: Responsibility through time and change
- Power, privilege, and obverse apprenticeship
- Bitterness without hope
- The legitimacy of international courts: The challenge of diversity
- Judgments, preferences, and compromise
- Gender imbalance on the international bench: Is normative legitimacy at stake?
- Colonial injustice and racial exploitation
- Philosophy among the social sciences: Women, disciplines and progress
- The problem of selective prosecution and the legitimacy of the International Criminal Court
- In defense of deference: International human rights as standards of review
- The moral harms of domestic violence
- Descriptive representation of women in international courts
- The philosophy exception website project
- Unacknowledged: Revising the notion of institutional status roles to reflect the subordination of marginalized agents
- Electoral democracy and structural injustice
- Responsibility for implicitly biased behavior: A habit‐based approach
- The Rationality of Fundamentalist Belief
- A realist epistemic utopia? Epistemic practices in a climate camp
- G.A. Cohen, the neglect of democratic self‐management, and the future of democratic socialism
- Patriotism in the age of Trump
- On what we can expect from one another: Reciprocity in families, clubs, and corporations
- Naturalizing parenthood: Lessons from (some forms of) non‐traditional family‐making
- Hannah Arendt’s action and contemplation: Two sides of the same coin
- Reply to Costa, Kleinig, and MacMullen
- “Conspiracy theory”: The case for being critically receptive
- Bernard R. Boxill, race, and social justice: A case study in the sociology of philosophical knowledge
- Temporal control at work: Qualitative time and temporal injustice in the workplace
- Special Issue: Global Justice and Structural Injustice
- Patriotic Education in a Global Age: A brief introduction
- Affective injustice and fundamental affective goods
- Trolling as speech act (or, the art of trolling, with a description of all the utensils, instruments, tackling, and materials requisite thereto: With rules and directions how to use them)
- Global justice and structural injustice: Theoretical and practical perspectives
- Children, credibility, and testimonial injustice
- Promises and all of the people who rely on them
- Women judges or feminist judges?: Gender representation and feminist values in International Courts
- Workplace democracy, exploitation, and liberalism: Why labor‐managed firms are neither exploitative nor illiberal
- The perils of educating for virtuous patriotism
- A moral critique of psychological debunking
- Environmental racism: A causal and historical account
- What’s wrong with dogwhistles
- Reciprocity and the ethics of giving during pandemics
- Sex selection and global gender justice
- Against parental licensing
- Territorial sovereignty: A brief introduction
- Bargaining for the disappeared? Rewarding perpetrators in transitional justice contexts
- How many women judges are enough on international courts?
- Philosophy’s other climate problem☆
- Individual responsibility and global structural injustice: Toward an ethos of cosmopolitan responsibility
- Structural injustice and the Requirements of Beauty
- The basic income and care ethics
- Substantive metaphysical debates about gender and race: Verbal disputes and metaphysical deflationism
- Territorial sovereignty and humankind’s common heritage☆
- Territorial sovereignty and humankind’s common heritage☆
- Territorial sovereignty and humankind’s common heritage☆
- Territorial sovereignty and humankind’s common heritage☆
- Territorial sovereignty and humankind’s common heritage☆
- Structural health vulnerability: Health inequalities, structural and epistemic injustice
- Precarity, precariousness, and disability
- Bat‐Ami Bar On (1948–2020)
- Refugees and others enduring displacement: Structural injustice, health, and ethical placemaking
- Beyond essentialist fallacies: Fine‐tuning ideology critique of appeals to biological sex differences
- Sexual desire and structural injustice
- Understanding and fighting structural injustice
- Why so serious? An inquiry on racist jokes
- Think local, act global: Civic vigilance as cosmopolitan political motivation
- Land, resources, and inequality
- Problems of conceptual amelioration: The question of rape myths
- Peter Caws (1931–2020)
- “Properly a Subject of Contempt”: The Role of Natural Penalties in Mill’s Liberal Thought
- Territory, self‐determination, and climate change: Reflections on Anna Stilz’s Territorial Sovereignty: A Philosophical Exploration
- Living well wherever you are: Radical hope and the good life in the Anthropocene
- Helping others in interaction
- The state and its alternatives: Comments on Anna Stilz’s Territorial Sovereignty
- Public reason as a social basis of self‐respect
- Economic contagion and a pro‐poor social epidemiology
- Racial Conflation: Agency, Black Action, and Criminal Intent
- Failures of Methodological Individualism: The Materiality of Social Systems
- “Cultural Racism”: Biology and Culture in Racist Thought
- Disrupting Demands: Messy Challenges to Analytic Methodology
- Why Compatriot Partiality Arguments Cannot Support Extensive Immigration Control
- Solving the Puzzle of Partiality
- Incoherent Abortion Exceptions
- The Language of Public Reason
- Beyond Claim‐Rights: Social Structure, Collectivization, and Human Rights
- Education for Civic Virtue or Patriotism?
- Opposing Laws with Religious Reasons
- The Philosophical Core of Effective Altruism
- Confronting White Ignorance: White Psychology and Rational Self‐Regulation
- What Makes Epistemic Injustice an “Injustice”?
- The Intersection of Hopes and Dreams
- Love and the (Wrong) World. Adorno and Illouz on an Ambivalent Relation
- “Properly a Subject of Contempt”: The Role of Natural Penalties in Mill’s Liberal Thought
- “Properly a Subject of Contempt”: The Role of Natural Penalties in Mill’s Liberal Thought
- Luddites, Labor, and Meaningful Lives: Would a World Without Work Really Be Best?
- Value, Externalities, and the Boundaries of the Market
- Associative Solidarity, Relational Goods, and Autonomy for Refugees: What Does it Mean to Stand in Solidarity with Refugees?
- A Revisionist Theory of Racism: Rejecting the Presumption of Conservatism
- Buyer Beware: A Critique of Leading Virtue Ethics Defenses of Markets
- Built Power and the Politics of Nonhuman Rights
- Solidarity with Refugees: An Institutional Approach
- How Social Objects (Fail to) Function
- Deliberative Sincerity and the Opacity of the Self
- Combatting Right‐Wing Populism
- Exploitation, Solidarity, and Dignity
- A Liberal Egalitarian Perspective on the Platform Economy: Mitigating its Distributive Effects or Changing the Organizations Running it?
- Racial Conflation: Rethinking Agency, Black Action, and Criminal Intent
- W.E.B. DuBois and William James on Double Consciousness
- But Is It Fascism?
- The Moral Value of Collective Self‐Determination and the Ethics of Secession
- Protecting Democracy by Extending It: Democratic Management Reconsidered
- Promises and Promissory Obligations [or When Is There No Obligation to Keep a Promise?]
- Power, Truth and Politics
- Social Democracy and Free Enterprise
- Asylum, Affinity, and Cosmopolitan Solidarity with Refugees
- Categorical Injustice
- Three Duties of Epistemic Diligence
- Against Democracy? Libertarianism, Capitalism, and Climate Change Denialism
- Noncognitivist Trumpism: Partisanship and Political Reasoning
- Representing Falsehoods
- Engaging Vulnerabilities: An Outline for a Responsive and Responsible Theory
- Harassment, Bias, and the Evolving Politics of Free Speech on Campus
- Citizens’ Autonomy and Corporate Cultural Power
- Online Public Shaming: Virtues and Vices
- Authenticity and Normative Authority: Addressing the Agency Dilemma with Values of One’s Own
- Refugees’ Stories: Empathy, Agency, and Solidarity
- Whose Lives Matter? The Black Lives Matter Movement and the Contested Legacy of Philosophical Humanism
- The Claimability Condition: Rights as Action‐Guiding Standards
- Democratic Patterns of Interaction as a Norm for the Workplace
- Virtue Ethics and Political Authority
- On the Costs of Socially Relevant Philosophy Papers: A Reflection
- Sexual Perversion: A Liberal Account
- Ignorance‐Based Justifications for Amnesty
- The Place of Intellectual Self‐Trust in Theories of Epistemic Advantages
- The Human Right to Health: A Defense
- Liberal Neutrality and the Nonidentity Problem: The Right to Procreate Deaf Children
- Theorizing White Racial Domination and Racial Justice: A Reply to Christopher Lebron
- Groups with Minds of Their Own Making
- Social Egalitarianism and the Private Sponsorship of Refugees
- A Non‐Sectarian Comprehensive Confucianism?—On Kim’s Public Reason Confucianism
- In Defense of Public Reason Confucianism: Reply to Chan, Mang, Wong, and Angle
- Why Public Reason Could Not Be Too Modest: The Case of Public Reason Confucianism
- Public Reason Confucianism Without Foundation?
- The Promise of Mediated Agreements
- Does Confucian Public Reason Depend on Confucian Civil Religion?
- Workplace Democracy Implies Economic Democracy
- Exploitation and Joint Action
- Social and Political Dimensions of Hope
- Stereotyping Patients
- Structural Injustice, Epistemic Opacity, and the Responsibilities of the Oppressed
- Liberalism, Neutrality, and the Child’s Right to an Open Future
- Political Liberalism and the Radical Consequences of Justice Pluralism
- Teleological Contractarianism
- Resource Rights: Expanding the Scope of Liberal Theories
- Philosophizing from Experience: First‐Person Accounts and Epistemic Justice
- Of Violence and Mourning: Sovereignty, Containment, and Modern Governmentality
- Democratic Theory for a Market Democracy: The Problem of Merriment and Diversion When Regulators and the Regulated Meet
- Posner’s “Law and Economics” and Politics: Bringing State‐Skepticism Back In
- Morality and Market Failures: Asymmetry of Information
- “But Everyone Else Is Doing It”: Competition and Business Self‐Regulation
- Finding Trust in Government
- Practical Identity, Obligation, and Sociality
- Responsibility in a Global Context: Climate Change, Complexity, and the “Social Connection Model of Responsibility”
- Frontiers of Responsibility for Global Justice
- Taking Responsibility for Global Poverty
- Iris Marion Young’s “Social Connection Model” of Responsibility: Clarifying the Meaning of Connection
- Global Justice and the Problems of Humanity
- Agency, Complicity, and the Responsibility to Resist Structural Injustice
- Structural Injustice and Individual Responsibility
- From a Culture of Civility to Deliberative Reconciliation in Deeply Divided Societies
- Enforcing the Global Economic Order, Violating the Rights of the Poor, and Breaching Negative Duties? Pogge, Collective Agency, and Global Poverty
- Justice and Chances
- Not All Political Lies Are Morally Equal
- Experience as Evidence: Pregnancy Loss, Pragmatism, and Fetal Status
- From Projects to Problems: A Deweyan Analysis of Participatory Budgeting
- Issue Information ‐ NASSP page
- Collective Responsibilities of Random Collections: Plural Self‐Awareness among Strangers
- Plural Pre‐Reflective Self‐Awareness and the Problem of the Body
- Co‐Subjective Consciousness Constitutes Collectives
- On the Awareness of Joint Agency: A Pessimistic Account of the Feelings of Acting Together
- Exploring the Relation between the Sense of Other and the Sense of Us: Core Agency Cognition, Emergent Coordination, and the Sense of Agency
- The Developmental Origins of Commitment
- We‐Experiences, Common Knowledge, and the Mode Approach to Collective Intentionality
- Consciousness Incorporated
- Collective Intentionality and Plural Pre‐Reflective Self‐Awareness
- Joint Action and Plural Self‐Consciousness
- Collective Attitudes and the Sense of Us: Feeling of Commitment and Limits of Plural Self‐Awareness
- Considering Intentions in Decision Making: What Is So Odd about It?
- What Is Wrong with Conditional Cash Transfer Programs?
- Recognition of Reviewers
- Why the Comparative Utility Argument Is a Red Herring
- Immigration Rights and the Justification of Immigration Restrictions
- Enhancing Responsibility
- Testimonial Injustice and Speakers’ Duties
- Em“body”ment and Disability: On Taking the (Biological) “Body” out of Em“body”ment
- Against Outsider Art
- Obscured Social Construction as Epistemic Harm
- This Nigger’s Broken: Hyper-Masculinity, the Buck, and the Role of Physical Disability in White Anxiety Toward the Black Male Body
- Reshaping the Polis: An Introduction
- Re-Envisioning Independence and Community: Critiques from the Independent Living Movement and L’Arche
- Patronizing Depression: Epistemic Injustice, Stigmatizing Attitudes, and the Need for Empathy
- Minding Theory of Mind
- Colonialism, Injustice, and Arbitrariness
- Self-Assessment and Social Practices
- Moral Testimony under Oppression
- The Expression of Anger in the Public Sphere
- Hume and Same-Sex Marriage
- How Not to Argue for Markets (or, Why the Argument from Mutually Beneficial Exchange Fails)
- Earthquakes, People-Seeds and a Cabin in the Woods
- Autonomy and Toleration as a Moral Attitude
- The Rights of Future Persons and the Ontology of Time
- Modeling Inclusive Pedagogy: Five Approaches
- Duties of Group Agents and Group Members
- The Activeness and Adaptability of Whiteness: Expanding Phenomenology’s Account of Racial Identity