- Are actions bodily movements?
- The modularity of the motor system
- Deciding: how special is it?
- Reason and intuition in Aristotle’s moral psychology: why he was not a two-system dualist
- Free will, determinism, and the right levels of description
- Correspondence and dispositional relations
- Autonomy, enactivism, and psychopathy
- Implicit bias: a sin of omission?
- Adverbialism, the many-property problem, and inference: reply to Grzankowski
- Dual-process reflective equilibrium: rethinking the interplay between intuition and reflection in moral reasoning
- Against moral judgment. The empirical case for moral abolitionism
- Deontic artifacts. Investigating the normativity of objects
- Self-control in action and belief
- Pluralism about practical reasons and reason explanations
- Acting for normative reasons and the correspondence relation
- What should the sensorimotor enactivist say about dreams?
- The guise of good reason
- Complete blockage Frankfurt examples and the Principle of Alternative Possibilities
- From the agent’s point of view: the case against disjunctivism about rationalisation
- Can morally ignorant agents care enough?
- The modern guise of the good
- Spinoza’s guise of the good: getting to the bottom of 3p9s
- Sidgwick and the many guises of the good
- Mill’s proof and the guise of the good
- Duality of motivation and the guise of the good in Kant’s practical philosophy
- Kant and the “Old formula of the schools”
- Locke on the guise of the good
- Goodness and motivation
- The guise of the good in Leibniz
- Truth, testimony, and self-deception
- Replies to my critics
- Intersubjective exchanges
- Corresponding reasons: on Richard Moran’s The Exchange of Words
- Précis of the exchange of words
- Précis of The Exchange of Words
- How to be concrete: mechanistic computation and the abstraction problem
- Psychopathy as moral blindness: a qualifying exploration of the blindness-analogy in psychopathy theory and research